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Frithjof Bergmann was born on 24 December, 1930 in Weickelsdorf, Weißenfels, Province of Saxony, Free State of Prussia, Germany, is a German philosopher (1930–2021). Discover Frithjof Bergmann's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 90 years old?

Popular As N/A
Occupation N/A
Age 90 years old
Zodiac Sign Capricorn
Born 24 December, 1930
Birthday 24 December
Birthplace Weickelsdorf, Weißenfels, Province of Saxony, Free State of Prussia, Germany
Date of death 23 May, 2021
Died Place Ann Arbor, Michigan, U.S.
Nationality Russia

We recommend you to check the complete list of Famous People born on 24 December. He is a member of famous philosopher with the age 90 years old group.

Frithjof Bergmann Height, Weight & Measurements

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Frithjof Bergmann Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Frithjof Bergmann worth at the age of 90 years old? Frithjof Bergmann’s income source is mostly from being a successful philosopher. He is from Russia. We have estimated Frithjof Bergmann's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
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Timeline

1930

Frithjof Harold Bergmann (24 December 1930 – 23 May 2021) was a German professor of philosophy at the University of Michigan, where he taught courses on existentialism, continental philosophy, Hegel, and Marx.

He was known for the concept of New Work.

Frithjof Bergmann first moved to the US as a student, where he lived and worked throughout his life.

1959

He entered the doctoral program in philosophy at Princeton University and studied under Walter Kaufmann, receiving his Ph.D. in 1959 with a dissertation entitled "Harmony and Reason: An Introduction to the Philosophy of Hegel."

1965

He is credited as one of the creators of the teach-in, the first of which was held on the Michigan campus in March 1965.

Frithjof Bergmann's interests included continental philosophy—especially Hegel, Nietzsche, Sartre and existentialism generally—and also social and political philosophy, philosophical anthropology, and philosophy of culture.

1976

In the years between 1976 and 1979 he undertook trips to the former countries of the Eastern Bloc and began to question capitalism and communism.

In this time, he introduces his concept of New Work.

1977

His book On Being Free (1977) was issued in a paperback edition in 1978.

In this book, Bergmann argues against the standard views of freedom as the lack of external obstacles or as an irrational, unencumbered act that rejects all order.

Both of these leave us with nothing substantial for a self at all—and thus, he suggests, constitute virtually a reductio ad absurdum of modern ideals of education, society, and the family.

Instead, he argues that the primary prerequisite of freedom is a self possessed of something that wants to be acted out.

An act is free, he argues, if the agent identifies with the elements from which it flows.

The real problems of education, society, etc. are those of coming to a true understanding of one's self and of building a society with which a self can identify.

1983

His article The Experience of Values (reprinted in Revisions: Changing Perspectives in Moral Philosophy by University of Notre Dame Press, 1983) is used in universities throughout the world.

1984

In 1984, Bergmann founded an organization called the Center for New Work in Flint, Michigan.

Together with others he formulated a novel proposal that became known as the "6 months--6 months proposal."

Bergmann died in Ann Arbor, Michigan on 23 May 2021, at the age of 90.

The concept of New Work describes the new way of working of today's society in the global and digital age.

The term was coined by Bergmann and is based on his research on the notion of freedom and the assumption that the previous work system was outdated.

Bergmann's concept starts with a critical assessment of the American understanding of liberty.

He does not consider liberty the option to choose between two or more, more or less better or worse options (liberty to choose); his understanding of liberty is the option to do something that is really, really important (decide what you want to do because you believe in it).

The core values of the concept of New Work are autonomy, freedom and participation in the community.

New Work should offer new ways of creativity and personal development, thus contributing something really important to the job market.

In this way, real "freedom of action" is possible.

The main idea of New Work is to create space for creativity and self-fulfillment (or: The Pursuit of Happiness).

Since he considers the job system to be obsolete, mankind has the option to get rid of wage labor.

The early capitalistic system of wage labour should slowly be transformed into New Work.

This New Work should consist of three parts:

Since the quantity of available gainful labor (traditional work to be done) - in the context of the industrial society - will become less due to automation in all economic domains, advocates of New Work suggest reduced gainful employment for everyone.

The time released by this reduction of gainful employment should in return create the financial basis to create things that can neither be produced through do-it-yourself work (active work?) nor by neighbour-based networks.

Satisfying the needs of mankind will be supported by high tech self-providing using the newest technology.

In the near future, so-called Fabbers - automated all-in-one devices - could produce goods autonomously.

Bergmann considers 'Smart Consumption' that people should contemplate and decide what they really need.

According to Bergmann, many products and things are irrelevant, since they consume more time when using them than they save.

One example could be the garlic press: very often the time cleaning the device consumes more time than the 'time saved' by using the press compared to manual pressing/cutting.

1988

In addition, Professor Bergmann was a Nietzsche scholar; his publications include "Nietzsche's Critique of Morality" (published in Reading Nietzsche, Oxford University Press, 1988).

He spent most of his academic career at the University of Michigan, where he was a professor and visible political activist.

He taught also at The University of California, Berkeley, Stanford University and The University of California, Santa Cruz.

Among his more notable PhD students at the University of Michigan were Robert C. Solomon and Anthony Weston.