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Van A. Harvey was born on 23 April, 1926 in Hankow, China (now Anglicized Hankou), is an American academic and theologian (1926–2021). Discover Van A. Harvey's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 95 years old?

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Age 95 years old
Zodiac Sign Taurus
Born 23 April, 1926
Birthday 23 April
Birthplace Hankow, China (now Anglicized Hankou)
Date of death 11 July, 2021
Died Place Palo Alto, California, United States
Nationality China

We recommend you to check the complete list of Famous People born on 23 April. He is a member of famous academic with the age 95 years old group.

Van A. Harvey Height, Weight & Measurements

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Van A. Harvey Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Van A. Harvey worth at the age of 95 years old? Van A. Harvey’s income source is mostly from being a successful academic . He is from China. We have estimated Van A. Harvey's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
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Van A. Harvey was George Edwin Burnell Professor of Religious Studies (Emeritus) at Stanford University.

1943

Born in Hankow, China, he served in the U.S. Navy (1943–46), and was awarded a BA in Philosophy from Occidental College (1948, Phi Beta Kappa).

1951

After attending Princeton Theological Seminary for one year, he received a B.D. from Yale Divinity School in 1951 and a PhD. from Yale University in 1957 in post-Enlightenment religious thought.

His thesis was entitled "Myth, Faith, and History" and his thesis supervisor was H. Richard Niebuhr.

1954

Van Harvey taught at Princeton University (1954–58), Perkins School of Theology at Southern Methodist University (1958–68), the University of Pennsylvania (1968–78), and Stanford University (1978–1996).

He was Chair of the graduate program in religion at SMU and Chair of his departments at both the University of Pennsylvania and Stanford.

1964

The aim of his first book A Handbook of Theological Terms (1964) was to explain to laypersons the meaning of technical terms found in Christian theology, with special attention to issues dividing Protestant and Catholic theology.

1966

His second book The Historian and the Believer (1966) was concerned with the way in which "morality of knowledge" that informs professional historical inquiry poses problems for the believer and theologian who attempt to justify the historical claims of Christianity “on faith”, especially when historical inquiry is concerned with Jesus of Nazareth.

Harvey argues that these problems have not been satisfactorily dealt with by modern Christian theologians.

He pays particular attention to the theologies of Karl Barth, Paul Tillich, and Rudolf Bultmann.

Harvey was awarded an honorary degree in the Humanities from Occidental College, two John Simon Guggenheim Fellowships (1966 and 1972), a National Endowment of the Humanities Fellowship (1979), a Visiting Fellowship from Clare Hall, Cambridge University (1979), and distinguished teaching awards from both the University of Pennsylvania and Stanford University.

He contributed to several encyclopedias and reference works including the online Stanford Encyclopedia of Philosophy.

Harvey died July 11, 2021.

1980

One commentator has characterized Harvey's career after 1980 as having been transformed from theologian into skeptical student of religion.

1995

This change is reflected in both his articles and preeminently in his third book Feuerbach and the Interpretation of Religion (1995), winner of the 1996 American Academy of Religion’s award for excellence in constructive-reflective studies.

This book argues that the neglected later writings of Ludwig Feuerbach dropped much of the Hegelian elements informing his better-known early work and created a more powerful theory for the origins and persistence of religion.

Harvey compares this theory with several well-known contemporary social-scientific and psychological theories and judges Feuerbach's to be superior.

1996

New Testament scholar Gerd Lüdemann states in a citation of this book that "I have long been more indebted to this than is evident from the number of explicit references" The third edition of 1996 contains a new introduction outlining his mature position on these issues.