Age, Biography and Wiki
Tyler Burge was born on 1946, is an American philosopher. Discover Tyler Burge's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 78 years old?
Popular As |
N/A |
Occupation |
N/A |
Age |
78 years old |
Zodiac Sign |
|
Born |
1946, 1946 |
Birthday |
1946 |
Birthplace |
N/A |
Nationality |
|
We recommend you to check the complete list of Famous People born on 1946.
He is a member of famous philosopher with the age 78 years old group.
Tyler Burge Height, Weight & Measurements
At 78 years old, Tyler Burge height not available right now. We will update Tyler Burge's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
Family |
Parents |
Not Available |
Wife |
Not Available |
Sibling |
Not Available |
Children |
Not Available |
Tyler Burge Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Tyler Burge worth at the age of 78 years old? Tyler Burge’s income source is mostly from being a successful philosopher. He is from . We have estimated Tyler Burge's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
philosopher |
Tyler Burge Social Network
Instagram |
|
Linkedin |
|
Twitter |
|
Facebook |
|
Wikipedia |
|
Imdb |
|
Timeline
Tyler Burge (born 1946) is an American philosopher who is a Distinguished Professor of Philosophy at UCLA.
Burge has made contributions to many areas of philosophy, including the philosophy of mind, philosophy of logic, epistemology, philosophy of language, and the history of philosophy.
In 1967, Burge received his bachelor of arts from Wesleyan University.
He earned his PhD in philosophy from Princeton University in 1971 where he worked with Donald Davidson and John Wallace.
He joined the UCLA faculty that year (1971), and has taught there ever since, with visiting professorships also at Stanford University, Harvard University, and MIT.
In “The Meaning of Meaning” (1975), Putnam had argued that the meaning of a natural kind term such as “water” depends on the nature of the physical world.
Burge argues that the difference in the thoughts is attributable to the difference between the nature of stuffs in the respective physical environments.
As with the "arthritis" thought experiment, dependence of thought on the physical environment is a conclusion that is supposed to follow purely from reflection on the cases in the thought experiment.
Burge has extended the thesis of anti-individualism into the realm of the theory of vision, arguing that the contents of representations posited by a computational theory of vision, such as that pioneered by David Marr, are dependent on the environment of the organism's evolutionary history.
Since 1978, four of Burge's articles have been chosen as among "the ten best" of the year by The Philosopher's Annual.
Anti-individualism about thoughts is a controversial thesis.
It has been disputed on a number of grounds.
For example, it has been claimed that the thesis undermines a person's authoritative knowledge of their own thought contents.
(See, e.g., McKinsey 1991.) It has also been thought to cause problems for our understanding of the way that mental states cause behavior.
(See, e.g., Fodor 1991.) Burge (1988) has argued that anti-individualism is compatible with knowledge of our own mental states.
He has also argued that it presents no problems for our understanding of causation.
He is an elected Fellow of the American Academy of Arts and Sciences since 1993 and a Corresponding Fellow of the British Academy since 1999.
In Burge's words, anti-individualism is a theory that asserts the following: “individuating many of a person or animal’s mental kinds … is necessarily dependent on relations that the person bears to the physical, or in some cases social, environment". This view, and some variants, has been called "content externalism", or just "externalism." Burge favors "anti-individualism" over this terminology, in part because he considers the central issue to be what individuates content, rather than where contents may be located, as "externalism" may suggest. (Burge 2003, 435–6).
Burge argues in a similar fashion that a person's beliefs are dependent on the physical world.
In his thought experiment he attempted to demonstrate that all thoughts and beliefs have wide contents.
A festschrift devoted mostly to Burge's work on anti-individualism, including extensive replies from Burge to the contributors, has also appeared (Hahn and Ramberg 2003).
A collection of his writings on Frege, along with a substantial introduction and several postscripts by the author, has been published (Burge, 2005).
In 2007, he was elected to the American Philosophical Society.
He was the recipient of the 2010 Jean Nicod Prize.
Burge has argued for anti-individualism.
Burge published his first book-length monograph in 2010, offering a philosophical account of perception heavily informed by empirical psychology.
The book was described by one reviewer as "an absolutely terrific work, conceived and executed at a scale and level of ambition rarely seen in contemporary philosophy."
Another reviewer described it as "imperious" and "poorly written", offering "broad but shallow surveys of the sensory and perceptual powers of animals and infants".
In the history of philosophy, Burge has published articles on the philosophy of Gottlob Frege and René Descartes.
In epistemology, he has written on such topics as self-knowledge, interlocution, reasoning and memory, as well as on self-reflection (Burge 2013).
He is perhaps most well known for his contributions to the philosophy of mind, including his views on de re belief and, most notably, anti-individualism with respect to mental content, which is also known as externalism, the view that the content of one's thoughts depends partly on the external environment.