Taizan Maezumi

Hakuyū Taizan Maezumi (前角 博雄 Maezumi Hakuyū, February 24, 1931 – May 15, 1995) was a Japanese Sōtō Zen Buddhist priest who substantially contributed to development of Zen in the USA.

Maezumi was born in Japan on February 24, 1931, to Yoshiko Kuroda-Maezumi and Baian Hakujun Kuroda, a prominent Sōtō priest, in his father's temple in Ōtawara, Tochigi.

In later years, he took the name Maezumi, his mother's maiden name.

He was ordained as a novice monk in the Sōtō lineage at age eleven, and in high school began studying koans under a lay Rinzai instructor, Koryū Osaka.

While studying under Koryu he attended Komazawa University—receiving degrees in oriental literature and philosophy.

After college he trained at Sōji-ji, and then received shihō from his father in 1955, a standard procedure in the Soto-sect, where local temple-propriety is inherited from father to son.

In 1956 he was sent to the United States to serve as a priest for a Japanese-American congregation in Los Angeles.

In 1956 he was sent to the United States to serve as a priest at the Zenshuji in Little Tokyo, Los Angeles, a Japanese-American neighborhood, working part-time at a factory.

The Zenshuji Soto Mission consisted of a Japanese-American congregation that placed little emphasis on zazen.

Maezumi began sitting zazen occasionally with Nyogen Senzaki, in nearby Boyle Heights, Los Angeles for the next two years.

In 1959 Maezumi took classes in English at San Francisco State University.The same year he met Shunryū Suzuki for the first time and occasionally visited Suzuki's temple, Sokoji, for ceremonies.

After taking English classes, Maezumi began holding zazen for Western students early in the 1960s, founding the Zen Center of Los Angeles in 1967.

After studying koans with Hakuun Yasutani and lay-teacher Koryū Osaka, in his teachings and practice Maezumi combined Sōtō-style shikantaza with Harada Daiun Sogakus kōan-curriculum, which uses both Rinzai and Soto kōan-collections.

Early in the 1960s, Maezumi began holding zazen at Zenshuji for Western students, which eventually led to the opening of the Zen Center of Los Angeles in 1967.

Also in 1967, Maezumi began koan-study with Hakuun Yasutani, who had left the Soto-sect, completing kōan study under him and receiving his inka (dharma transmission) in 1970.

That same year he married his first wife, Charlene (they divorced in 1971.)

He also did koan-study with lay teacher Koryū Osaka of the Shakamuni-kai, who studied koans with a Shingon-priest, receiving his inka in 1973.

In 1975 Maezumi married his second wife, Martha Ekyo Maezumi, and later the couple had three children (his daughter Kyrie Maezumi is an actress).

In 1976, Maezumi founded the non-profit Kuroda Institute for the Study of Buddhism and Human Values, promoting academic scholarship on Buddhist topics.

The White Plum Asanga was also established during this period.

In 1979 Maezumi and his first dharma-heir Bernie Glassman informally conceived the White Plum Asanga, a "community of peers" of dharma-heirs of Maezumi and their successors, "represent[ing] the vision of Maezumi Roshi."

His senior student Tetsugen Bernard Glassman opened the Zen Community of New York in 1979 with Maezumi's blessing and encouragement.

Another student, John Daido Loori, acquired land in the Catskill Mountains of New York and in 1980 established Zen Mountain Monastery (ZMM) with Maezumi; Loori was installed as Abbot at ZMM in 1989.

That following year Maezumi founded a summer retreat for the ZCLA called the Yokoji Zen Mountain Center, which today serves as a year-round residential and non-residential Zen training center.

Maezumi publicly admitted he was an alcoholic in 1983, coinciding with revelations that he had been having sexual relationships with some of his female followers.

Many students and several of his dharma-heirs left, founding their own Zen-communities.

Maezumi publicly admitted he was an alcoholic in 1983, and sought treatment at the Betty Ford Center.

This coincided with revelations that he had been having sexual relationships with some of his female followers at the Zen Center of Los Angeles despite being married to his wife, Martha Ekyo Maezumi, "including one of the recipients of his dharma transmission".

According to Kirsten Mitsuyo Maezumi, this "caused the separation of my parents and was the reason my mother left the Zen Center of Los Angeles with my brother and [me] in 1983".

Maezumi was forthcoming in admitting his mistakes and did not justify his behaviors.

These events caused much turmoil in his school, and many students left as a result.

Some members who stayed described themselves as forced to see Maezumi on a more human level, even seeing this period as a breakthrough for them, no longer deluded into thinking a teacher could be beyond imperfection.

Both Bays and Tetsugen Bernard Glassman founded their own sanghas at this time.

When remembering Maezumi, author David Chadwick had this to say: "I'd say he had an interesting mix of humility and arrogance. Mainly to me he'd seem arrogant at a distance, but close up he'd be right there with me not putting on any airs."

In 1984 another student, Dennis Merzel, left ZCLA to establish the Kanzeon Sangha, an international network practicing in the White Plum lineage.

Maezumi died under dramatic circumstances while visiting Japan in 1995.

His dharma-successors, including Tetsugen Bernard Glassman, Dennis Merzel, John Daido Loori, Jan Chozen Bays,Gerry Shishin Wick, Joko Beck, William Nyogen Yeo, and Charles Tenshin Fletcher have gone on to further develop western Zen with traditional Japanese influences, preserving fond memories of Maezumi and his teaching-style.

Maezumi died on May 15, 1995, while visiting his family in Japan, drowning in bath while being drunk.

Not long before dying, he intended to create an inka shomei (dharma transmission) ceremony for Tetsugen Bernard Glassman, to acknowledge the Sanbo Kyodan connection of his past as an integral part of the Dharma transmission of White Plum Asanga.

Due to his training in both Soto and Rinzai style, Maezumi Sōtō-style shikantaza with Harada Daiun Sogakus kōan-curriculum, which uses both Rinzai and Soto kōan-collections.