Age, Biography and Wiki

Susan Folwell was born on 1970 in Mexico, is a Native American artist. Discover Susan Folwell's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 54 years old?

Popular As N/A
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Age 54 years old
Zodiac Sign
Born 1970, 1970
Birthday 1970
Birthplace N/A
Nationality Mexico

We recommend you to check the complete list of Famous People born on 1970. She is a member of famous artist with the age 54 years old group.

Susan Folwell Height, Weight & Measurements

At 54 years old, Susan Folwell height not available right now. We will update Susan Folwell's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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Dating & Relationship status

She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.

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Susan Folwell Net Worth

Her net worth has been growing significantly in 2023-2024. So, how much is Susan Folwell worth at the age of 54 years old? Susan Folwell’s income source is mostly from being a successful artist. She is from Mexico. We have estimated Susan Folwell's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
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Source of Income artist

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Timeline

1970

Susan Folwell (born in 1970) is a Native American artist from Santa Clara Pueblo, New Mexico, known for her work in the ceramic industry.

Her work ties in Native designs and history and has been used by Folwell to demonstrate her viewpoints on society and politics.

Folwell has been described by the Heard Museum as an "innovator in Pueblo pottery".

Her work is held in several permanent collections worldwide and Folwell is also a member of the Southwestern Association for Indian Arts, where she holds the chair position of the arts committee.

Susan Folwell was born in 1970 and raised in Santa Clara Pueblo.

Her family was known for their participation in the art world, as her grandmother, Rose Naranjo, and mother, Jody Folwell, were established potters and her father was a painter.

Her sister Polly Rose Folwell would also go on to become a potter as well.

Folwell has recalled having to help dig up clay and chop fire wood to fire the pieces that were shaped before being allowed to go out with her friends.

She remembers feeling like it was a chore to participate in any form of using clay and was not fond of any part of it.

She became interested in pottery after her mother gave her a lump of clay and Folwell chose to make a snake.

The snake was a simple coil of clay shaped like an "S" and Folwell's mother made some tweaks to the clay to give it more character, which helped it sell for two dollars.

During her teens Folwell attended an arts high school in Idyllwild, California, where she took a ceramics class.

She has stated that this was when she realized how deeply the traditions of her Pueblo life and Pueblo life in general affected her.

She has also noted that she wanted to maintain the traditions of Pueblo art and showcase it from a contemporary perspective.

She went on to attend classes at the Center of Creative Studies in Detroit, Michigan, where she studied design and photography.

Folwell married Davison Koenig, who was an executive director and curator of the Couse-Sharpe Historic Site; Couse was one of the Taos artists that Susan Folwell was inspired by in her collection Peering Through Taos light that she collaborated on with her mom.

Together, Folwell and Koenig moved to Taos, where she spent three years studying paintings done by the Taos Society of Artists.

According to Folwell, there is a resemblance of their work to Edward Curtis due to the feeling of romanticism in the works.

Folwell's style of creation is predominantly sculptures, which she creates using the custom firing methods from the Santa Clara Pueblo.

Follwell created Vanishing as part of a collection she collaborated on with her mother Jody, which they called Peering Through Taos Light.

Of the piece Folwell has stated that its purpose was to take one of the artworks of E. I. Couse and recreate it as a reflection in her clay, showing the way of old giving way to new.

The piece depicts a Native man looking out through an opening in some trees and seeing his world built over in order to become more contemporary and move along with modern day.

Also a part of the Peering Through Taos Light collection, The Wedding was also created to reflect upon Couse's work.

Folwell aligned the work with how she was feeling about the piece.

In order to accomplish this she left the piece's faces unfinished, as she felt that viewers would be able to pick up on the tension between the two newlyweds without requiring any facial expressions.

The Corn Maiden Jar is a ceramic piece and part of her Corn Maiden series that she collaborated on with Les Namingha.

The purpose of the collection is to portray the importance of corn in Pueblo ceremonial life.

It has been compared to the retablo of Our Lady of Guadalupe in Santa Cruz, New Mexico, as it draws on features from the Virgin Mary such as the delicate hands.

The piece uses corn husks as a headdress around the body and head, which is intended to show the importance of corn in the lives of the Native community.

The Pow Wow Girl is a ceramic piece that is featured in an exhibit in the Phoenix International Airport.

It depicts a Native woman wearing a headband with tribal designs.

She is shown making a comment about a gentleman who thinks she is good-looking and asking if he would be at the pow wow that night.

The text bubble on the piece is using text speak and internet slang such as "LOL", "2NITE", "@", and many exclamation points and question marks in a row.

2014

Created in 2014, Photo-Op Jar is a ceramic artwork created by Folwell to be a part of her Cry Baby series.

This piece features Hopi women reversing the roles with tourists and watching the tourists instead.

It is meant to be a play on Edward Curtis having taken several photos of Hopi women.