Age, Biography and Wiki
Seyla Benhabib was born on 9 September, 1950 in Istanbul, is an American philosopher and political scientist. Discover Seyla Benhabib's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 73 years old?
Popular As |
N/A |
Occupation |
N/A |
Age |
73 years old |
Zodiac Sign |
Virgo |
Born |
9 September, 1950 |
Birthday |
9 September |
Birthplace |
Istanbul |
Nationality |
Turkey
|
We recommend you to check the complete list of Famous People born on 9 September.
She is a member of famous philosopher with the age 73 years old group.
Seyla Benhabib Height, Weight & Measurements
At 73 years old, Seyla Benhabib height not available right now. We will update Seyla Benhabib's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Dating & Relationship status
She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
Family |
Parents |
Not Available |
Husband |
Not Available |
Sibling |
Not Available |
Children |
Not Available |
Seyla Benhabib Net Worth
Her net worth has been growing significantly in 2023-2024. So, how much is Seyla Benhabib worth at the age of 73 years old? Seyla Benhabib’s income source is mostly from being a successful philosopher. She is from Turkey. We have estimated Seyla Benhabib's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
philosopher |
Seyla Benhabib Social Network
Timeline
Seyla Benhabib ( born September 9, 1950) is a Turkish-born American philosopher.
Benhabib is a senior research scholar and adjunct professor of law at Columbia Law School.
She is also an affiliate faculty member in the Columbia University Department of Philosophy and a senior fellow at the Columbia Center for Contemporary Critical Thought.
She received her high school diploma in 1970 from Robert College, then called the American College for Girls in Istanbul, before leaving for the United States.
She received a B.A. from Brandeis University in 1972 and a Ph.D. from Yale in 1977.
She traces her family history back to the 1492 expulsion of Jews from Spain on the "second reconquista".
Benhabib taught in the departments of philosophy at Boston University, SUNY Stony Brook, the New School for Social Research, and the Department of Government at Harvard University, before taking her current position at Yale.
She has also served on editorial advisory boards for a number of journals, including Political Theory, Human Rights Review, Journal of International Political Theory, and Ethics & International Affairs.
From 1986 to 1994 she was co-editor of Praxis International.
In 1992, she co-founded with Andrew Arato the journal Constellations: An International Journal of Critical and Democratic Theory and served as its co-editor-in-chief until 1997.
She was elected a Fellow of the American Academy of Arts and Sciences in 1995.
She held the Spinoza Chair of Philosophy at the University of Amsterdam in 2000 and was a Tanner Lecturer at UC, Berkeley in 2004.
She was the Eugene Mayer Professor of Political Science and Philosophy at Yale University from 2001 to 2020.
She was director of the program in Ethics, Politics, and Economics from 2002 to 2008.
Benhabib is well known for her work in political philosophy, which draws on critical theory and feminist political theory.
She has written extensively on the philosophers Hannah Arendt and Jürgen Habermas, as well as on the topic of human migration.
She is the author of numerous books, and has received several prestigious awards and lectureships in recognition of her work.
Born in Istanbul, Benhabib was educated at English-language schools in that city.
She served as President of the Eastern Division of the American Philosophical Association in 2006–2007.
Benhabib has received numerous honors and awards for her work.
In the 2008–2009 academic year, she was a Fellow at the Institute for Advanced Study in Berlin (Wissenschaftskolleg zu Berlin).
In 2012 she was awarded the Dr. Leopold-Lucas Prize by the University of Tübingen in recognition of outstanding achievement in the field of theology, intellectual history, historical research and philosophy, as well as the commitment to international understanding and tolerance.
In 2014, she received an Honorary Doctorate of Human Letters from Georgetown University and the Meister Eckhart Prize for her work on the subject of identity.
She is married to author and journalist Jim Sleeper.
Democratic theorists advocate discussion within cultures and support social change.
Benhabib is a liberal democratic theorist who does not believe in the purity of cultures; she thinks of them as formed through dialogues with other cultures.
Human cultures are, according to Benhabib, the constant change of imaginary boundaries.
They influence each other and sometimes radicalize or conform as a reaction on other cultures.
Benhabib argues that in democratic theory it is assumed that every single person should be able to determine their own life.
She argues that pluralism, the existence of fundamentally different cultures, is compatible with cosmopolitanism, if three conditions are fulfilled.
It is contested whether cultural diversity and democratic equality can co-exist.
Many cultures are not compatible with one or more of the three given conditions.
For example, the first condition is violated within several cultures, such as the Kurds in Turkey or the Roma in Eastern Europe.
Every nation state has groups that are not accepted by the majority.
Some governments do nothing to stop discrimination against minorities.
The second and third condition are also problematic.
Thus, at present there seems to be no examples of states practicing a perfect version of Benhabib's system of mixing pluralism with cosmopolitanism.
This does, of course, not rule out that it is possible, nor that it is a societal goal worth striving for.
She was a scholar in residence at the Law School from 2018 to 2019 and was also the James S. Carpentier Visiting professor of law in spring 2019.