Seraphim Rose

Seraphim Rose (born Eugene Dennis Rose; August 13, 1934 – September 2, 1982), also known as Seraphim of Platina, was an American hieromonk of the Russian Orthodox Church Outside Russia who co-founded the Saint Herman of Alaska Monastery in Platina, California.

He translated Eastern Orthodox Christian texts and authored several works (some of them considered polemical).

His writings have been credited with helping to spread Eastern Orthodox Christianity throughout the West; his popularity equally extended to Russia itself, where his works were secretly reproduced and distributed by samizdat during the Communist era, remaining popular today.

Eugene Rose was born on August 13, 1934, in San Diego, California.

His father, Frank Rose, was a World War I veteran who operated the city's first "Karmel Korn Shop" together with his wife Esther Rose, Eugene's mother.

His ancestors had come to the United States from France, Norway and the Netherlands.

In addition to being a businesswoman, Esther was a California artist who specialized in impressionist renderings of Pacific coast scenes.

Raised in San Diego, Eugene would remain a Californian the rest of his life.

His older sister was Eileen Rose Busby, an author, Mensa member, and antiques expert; his older brother was Frank Rose, a local businessman.

Though Rose was described by one biographer as a "natural athlete" in his youth, he did not engage seriously in sport.

Baptized in a Methodist church when he was 14 years old, Rose later rejected Christianity for atheism.

After graduating from San Diego High School, he attended Pomona College, where he studied Chinese philosophy and graduated magna cum laude in 1956.

While at Pomona, he was a reader for Ved Mehta, a blind student who would go on to become a well known author.

Mehta referred to Rose in two books, one of which was a book of memoirs called Stolen Light: “I felt very lucky to have found Gene as a reader.

At age 22 in 1956 and while he was still at Pomona College, Rose came out as gay.

During a romantic relationship with Jon Gregerson, Rose was exposed to the Russian Orthodox Church Outside of Russia.

While the relationship lasted a significant period, Gregerson lost interest in Orthodoxy despite Rose's growing interest.

Rose ultimately terminated the relationship and later commented on the period prior to his conversion, saying "I was in hell. I know what hell is."

Rose is reported to have not externally expressed his sexuality following his conversion.

... He read with such clarity that I almost had the illusion that he was explaining things.” Afterward, Rose studied under Alan Watts at the American Academy of Asian Studies before entering the master's degree program in Oriental languages at the University of California, Berkeley, where he graduated in 1961 with a thesis entitled "'Emptiness' and 'Fullness' in the Lao Tzu".

In addition to a gift for languages, Rose was known for possessing an acute sense of humor and wit.

He enjoyed opera, concerts, art, literature, and the other cultural opportunities richly available in San Francisco, where he settled after his graduation and explored Buddhism and other Asian philosophies.

While studying at Watts' Asian institute, Rose read the writings of French metaphysicist René Guénon and also met a Chinese Taoist scholar, Gi-ming Shien.

Shien emphasized the ancient Chinese approach to learning, valuing traditional viewpoints and texts over more modern interpretations.

Inspired by Shien, Rose took up the study of ancient Chinese so that he could read early Tao texts in their original tongue.

Through his experiences with Shien and the writings of Guénon, Rose sought out an authentic and grounded spiritual tradition of his own.

In 1962, Rose was received into the Russian Orthodox Church Outside Russia in San Francisco.

He quickly distinguished himself to the bishop of San Francisco, John Maximovitch, as a serious and studious convert.

In 1963, Archbishop John blessed Rose and his new friend, Gleb Podmoshensky, a Russian Orthodox seminarian, to form a community of Orthodox booksellers and publishers, the St. Herman of Alaska Brotherhood.

In March 1964, Rose opened an Orthodox bookstore next to the Holy Virgin Cathedral on Geary Boulevard in San Francisco, which was under construction at the time.

In 1965, the brotherhood founded the St. Herman Press publishing house, which still exists.

Increasingly drawn to a more reclusive lifestyle, Rose's community ultimately decided to leave the city for the northern California wilderness, where Rose and Podmoshensky became monks in 1968 and transformed the Saint Herman of Alaska Brotherhood into a full-fledged monastic community.

Rose's parents provided the down payment for a mountaintop near the isolated hamlet of Platina, where Rose and some friends built a monastery named for Herman of Alaska.

At his tonsure, in October 1970, Rose took the name "Seraphim" after Seraphim of Sarov.

He wrote, translated and studied for the priesthood in his cell, a one-roomed cabin with neither running water nor electricity, where he would spend the rest of his days.

He was ordained in 1977 by Bishop Nektary of Seattle, spiritual son of Nectarius of Optina, the last of the great Optina startsy.

Rose's opposition to Eastern Orthodox participation in the ecumenical movement and his advocacy of the contentious "toll house teaching", led him into conflict with some notable figures in 20th-century Orthodoxy and he remains controversial in some quarters even after his sudden death from an undiagnosed intestinal disorder in 1982.

Though he has not been formally canonized by any synod, many Eastern Orthodox Christians hold him in high esteem, venerating him in iconography, liturgy and prayer.

Rose's monastery is currently affiliated with the Serbian Orthodox Church and continues to carry on his work of publishing and Eastern Orthodox missionary activity.

Rose's sexuality was a topic of controversy among some Eastern Orthodox faithful after it was publicized in Cathy Scott's 2000 biography Seraphim Rose.