Age, Biography and Wiki

Robert S. Wood was born on 25 December, 1936 in Idaho Falls, Idaho, United States, is an A 20th-century mormon missionary. Discover Robert S. Wood's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 87 years old?

Popular As N/A
Occupation N/A
Age 87 years old
Zodiac Sign Capricorn
Born 25 December, 1936
Birthday 25 December
Birthplace Idaho Falls, Idaho, United States
Nationality Idaho

We recommend you to check the complete list of Famous People born on 25 December. He is a member of famous missionary with the age 87 years old group.

Robert S. Wood Height, Weight & Measurements

At 87 years old, Robert S. Wood height not available right now. We will update Robert S. Wood's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

Family
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Robert S. Wood Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Robert S. Wood worth at the age of 87 years old? Robert S. Wood’s income source is mostly from being a successful missionary. He is from Idaho. We have estimated Robert S. Wood's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
Cars Not Available
Source of Income missionary

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Timeline

1936

Robert S. Wood (born December 25, 1936) has had a career in the dual areas of state and religion, both as a leader and advisor to senior civilian and military officials of the United States Government in the area of National security affairs, and as a leader in the Church of Jesus Christ of Latter-day Saints (LDS Church).

The youngest of four children, Wood was born in Idaho Falls, Idaho, to Blanche and John Albert (Jack) Wood.

He was baptized as a child, received the Aaronic priesthood in his youth, and the Melchizedek priesthood as a young man.

He was selected as a delegate from Idaho to the international YMCA Centennial Conference, traveling from Canada, through the Panama Canal, and throughout Europe.

After high school, Wood began studies at Stanford University, where he met Dixie Leigh Jones.

1957

He served in the French Mission from 1957 to 1959, and when he returned to the United States to complete his degree in history, he and Dixie began dating.

From 1957 to 1959, Wood served as a missionary in the church's French Mission.

Prior to his call as a general authority, his other church leadership positions included area seventy, regional representative, stake president, and bishop.

1961

He recalls, "Probably the most significant question she asked after we had been dating for a while was when she looked me straight in the eye and said, 'Robert, are you going to stay active?' " His answer was clear, and they were married in the Idaho Falls Temple on 27 March 1961.

At Stanford, Wood became interested in international affairs, particularly European affairs.

While he was writing his honors thesis he came across the book, A World Restored, by Henry Kissinger.

Because of the impact the book had on him, he applied to Harvard, to study at the school where Kissinger was teaching.

The Woods are the parents of four daughters and the grandparents of thirteen grandchildren.

According to Wood, "Two things explain our family … First, Heavenly Father just sent us four terrific kids. And second, their mother … I would never have been able to do anything that I've done professionally or in the Church had I not married the right woman who asked the question, 'Are you going to stay active?'"

Wood was the holder of the Chester W. Nimitz Chair of National Security at the United States Naval War College in Newport, Rhode Island, where he also served as Dean of the Chief of Naval Operations Strategic Studies Group, and Dean (later, Dean Emeritus) of the Center for Naval Warfare Studies, a focal point of strategic and campaign thought in the naval services and a major research group in the national security field.

As part of his responsibilities at the Naval War College, and to the larger military and civilian infrastructure, he has directed war gaming, research, and analysis, for decision makers at the senior levels of the U.S. government, earning his reputation as one of the world's leading authorities on gaming and simulations as an aid to decision-making.

1980

After serving as Dean of the Naval War College Strategy Department from 1980 to 1983 Wood was appointed as Dean of the Center for Naval Warfare Studies in 1983.

During his time in this position, the four elements of the Center - wargaming, advanced research, the Strategic Studies Group, and the Naval War College Press-- "were integrated to become the Chief of Naval Operations's think tank of first resort."

During this period, in his capacity as Director of the Center for Naval Warfare Studies, he oversaw the largest gaming series in U.S. history, "The Global War Games" which included hundreds of senior military and civilian leaders who came together for a two- to three-week period to explore conflict and crisis scenarios, and to explore alternative strategies, policies, and operational plans.

During the course of his career he has provided advice on a number of occasions to the White House, the Congress, and the Department of Defense, and represent the United States in meetings with Soviet and British officials during the Cold War.

Wood received a bachelor's degree in history from Stanford University and master's and Ph.D. in political science from Harvard University.

In addition to teaching the Naval War College, Wood has held faculty positions at Harvard University, Bentley College, the University of Virginia, the University of Tilburg and the University of Groningen.

Additionally, he has served as visiting professor and lecturer at many prominent universities and institutions at home and abroad, and has been a frequent lecturer at the National Defense University and at all of the U.S. Military Senior Service Schools, the NATO Defense College, and the Federal Executive Institute.

He has also authored, co-authored, edited, or contributed to 21 other books and numerous articles on public affairs, executive development, international affairs, and national security policy.

1999

In April 1999, he was appointed as a general authority, serving in the Second Quorum of the Seventy, at the church's general conference in Salt Lake City, Utah.

His assignments included being sent to South America, where he was responsible for overseeing social, humanitarian and ecclesiastical affairs for Northern Brazil.

2009

In 2009, Wood was called as president of the Boston Massachusetts Temple, succeeding Kenneth G. Hutchins.

His wife, Dixie Jones Wood, served as temple matron.

2012

He held this position until 2012.

Wood has represented the LDS Church in many interfaith organizations and events, including the Council on Foreign Relations (CFR) Religious Advisory Committee.

Wood's career, both in church and state, was based on his strong belief that the United States was the model for the world in terms of how a separation of church and state — no state run or state established church — was good for both the church and the state, allowing a variety of religions to flourish.

Speaking at the Toronto-based Center for New Religions, Wood said that the freedom of conscience and assembly allowed under such a system has led to a "remarkable religiosity" in the United States that isn't present in other industrialized nations.

Wood believes that the U.S. operates on "a sort of civic religion," which includes a generally shared belief in a creator who "expects better of us."

Beyond that, individuals are free to decide how they want to believe and fill in their own creeds and express their conscience.

He calls this approach the "genius of religious sentiment in the United States."