Age, Biography and Wiki

Raymond Durgnat was born on 1 September, 1932 in London, England, is a British film critic. Discover Raymond Durgnat's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 69 years old?

Popular As N/A
Occupation Film critic
Age 69 years old
Zodiac Sign Virgo
Born 1 September, 1932
Birthday 1 September
Birthplace London, England
Date of death 19 May, 2002
Died Place London, England
Nationality London, England

We recommend you to check the complete list of Famous People born on 1 September. He is a member of famous film with the age 69 years old group.

Raymond Durgnat Height, Weight & Measurements

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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

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Raymond Durgnat Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Raymond Durgnat worth at the age of 69 years old? Raymond Durgnat’s income source is mostly from being a successful film. He is from London, England. We have estimated Raymond Durgnat's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
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Source of Income film

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Timeline

1932

Raymond Durgnat (1 September 1932 – 19 May 2002) was a British film critic, who was born in London to Swiss parents.

During his life he wrote for virtually every major English language film publication.

Durgnat was born in London in 1932 to Swiss parents who had immigrated to England in 1924.

Durgnat's family was of French Huguenot descent, and he was raised in a religious Calvinist household.

Durgnat's father worked as a window dresser but lost his job in 1932; afterwards, he opened a drapery shop.

He was educated at the Sir George Monoux School, a state grammar school in Walthamstow, before serving his statutory two years of National Service, which he spent in the Education Corps in Hong Kong, then a British possession.

1950

In the early 1950s, he had written for Sight and Sound, but fell out with this British Film Institute publication after the exit of Gavin Lambert in 1957, often accusing it of elitism, puritanism, and upper-middle-class snobbery, notably in his 1963 essay "Standing Up For Jesus" (which appeared in the short-lived magazine Motion, which he co-edited with Ian Johnson) and in his 1965 piece "Auteurs and Dream Factories" (an edited version of which later appeared in Films and Feelings).

1954

After leaving the army in 1954, he studied English literature at Pembroke College, Cambridge.

1960

He wrote principally for Films and Filming (in the 1960s), Film Comment (in the 1970s) and Monthly Film Bulletin (in the 1980s), and taught at various art schools and universities, notably St Martin's College and the Royal College of Art, where his students included Tony Scott.

Towards the end of his life he was visiting professor at the University of East London.

With the filmmaker Don Levy, Durgnat became one of the first postgraduate students of film in Britain, studying under Thorold Dickinson (director of Gaslight and The Next of Kin) at the Slade School of Fine Art from 1960.

The thesis he wrote there provided the source material for a number of his books.

From 1960, he was a regular presence in the monthly Films and Filming, writing reviews and serial essays.

1965

In 1965 he published the first major critical essay on Michael Powell, who had hitherto been "fashionably dismissed by critics as a 'technician's director'", as Durgnat put it.

1966

During 1966 and 1967, Durgnat was a major player in the nascent London Film-Makers' Co-op (LFMC), then based at Better Books on Charing Cross Road, a hub of the emerging British underground.

As the LFMC's chairman he was instrumental in promoting filmmakers such as Jeff Keen and Stephen Dwoskin, writing the first articles on both.

The rise of structural film (at the LFMC) and of structuralism (in the journal Screen) – and the far-left politics which accompanied the latter – saw Durgnat become an outsider figure within British film culture.

1967

His many books include Films and Feelings (1967), A Mirror for England: British Movies from Austerity to Affluence (1970), and The Strange Case of Alfred Hitchcock (1974).

1970

In the late 1970s, he taught film at the University of California, San Diego alongside Manny Farber, Jean-Pierre Gorin and Jonathan Rosenbaum.

1973

In 1973 he moved to Canada, beginning a peripatetic teaching career in North America, which took him to New York, San Francisco and Los Angeles.

1991

He did, however, return to write for the BFI publication Monthly Film Bulletin in the years before its merger with Sight and Sound in 1991, and contributed to that publication again later in the 1990s.

His last two books, including A Long Hard look at Psycho, were also published by the BFI.

1999

Returning to London at the close of the decade, he launched a series of withering assaults on the linguistics-based film theory that had come to dominate film academia over the previous decade; perhaps as a result, he did not publish another new book until 1999.

2014

The Essential Raymond Durgnat, edited by Henry K. Miller and published in 2014 – again by the BFI – contains previously unpublished work, including a translation of an essay originally published in Positif on Michael Powell, on whom Durgnat began but did not complete a full-length book.

It also includes such rare pieces as "Standing Up for Jesus".

The collection was described by Adrian Martin as "the essential film book of this or almost any year".

Durgnat's socio-political approach – strongly supportive of the working classes and, almost as a direct result of this, American popular culture, and dismissive of left-wing intellectuals whom he accused of actually being petit-bourgeois conservatives in disguise, and dismissive of overt politicisation of film criticism, refusing to bring his own left-wing views overtly into his writings on film – can best be described as "radical populist".