Age, Biography and Wiki
Ramona Bennett was born on 28 August, 1938 in Seattle, Washington, US, is a Puyallup leader and activist. Discover Ramona Bennett's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 85 years old?
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Age |
85 years old |
Zodiac Sign |
Virgo |
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28 August, 1938 |
Birthday |
28 August |
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Seattle, Washington, US |
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United States
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We recommend you to check the complete list of Famous People born on 28 August.
She is a member of famous activist with the age 85 years old group.
Ramona Bennett Height, Weight & Measurements
At 85 years old, Ramona Bennett height not available right now. We will update Ramona Bennett's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
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Ramona Bennett Net Worth
Her net worth has been growing significantly in 2023-2024. So, how much is Ramona Bennett worth at the age of 85 years old? Ramona Bennett’s income source is mostly from being a successful activist. She is from United States. We have estimated Ramona Bennett's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
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Not Available |
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Source of Income |
activist |
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Timeline
The banning of fish traps, in particular, violated the Treaty of Point Elliott (1855) that have secured Native people continued access to the "natural resources" and in the "usual and accustomed places" which they had utilized for generations, including fish.
Ramona Bennett (born August 23, 1938) is an American Puyallup leader and activist who was involved in the 1960s and 1970s Fish Wars of the US Pacific Northwest and in tribal sovereignty.
Bennett was born in Seattle, Washington.
She is also descended maternally from the Swinomish and Yakima.
She was born to Archie and Gertrude ( McKinney) Church in Seattle but shortly after her birth her family moved to Bremerton, Washington, where her father worked in naval shipyards and was a labor activist.
Bennett indicated her White father was racist, despite his marriage to her mother; her mother fiercely instilled knowledge of and pride in her Indigenous heritage.
Bennett earned a bachelor's degree in liberal arts from Evergreen State College and a master's degree in education from the University of Puget Sound in Tacoma.
Bennett worked at the Seattle Indian Center in the early 1960s, and she became involved with several community programs, including the American Indian Women's Service League.
She increased her level of activism while engaging with colleagues including Bernie Whitebear (Confederated Tribes of the Colville), who led the claim over the Fort Lawton site that became home to the Daybreak Star Cultural Center.
In 1964, Bennett co-founded the Survival of American Indians Association with Janet McCloud (Tulalip).
She often worked closely with Hank Adams and other activists on fishing rights to generate political strategies and to push forward a variety of Native American sovereignty and treaty rights issues.
Along with Adams, she secured sanctuary for fisherman within the local Puyallup Episcopal church.
Her work paralleled that of fellow Indigenous fishing rights activists in the Pacific Northwest, such as Billy Frank Jr.. (Nisqually).
Bennett had also gained direct insights from other Civil Rights and Red Power Movement actions.
She traveled to see the Alcatraz occupation, along with Whitebear, Adams, and Al Bridges (Puyallup/Nisqually/Duwamish), respectively, to see activist efforts at land reclamation and proclaiming recognition of Indigenous sovereignty rights.
She was often a guest of Richard and Annie Oakes when traveling to the San Francisco Bay Area.
She sold tribally fished salmon at Black Panther Party actions to support the Survival of American Indians Association.
This model of coalitional work would be famously repeated during the fish-ins, when celebrities including Marlon Brando, Dick Gregory, Buffy Sainte-Marie, and Jane Fonda (who was arrested at Fort Lawton) lent their voice to Indigenous causes in the Pacific Northwest.
Seeking to address the issues of poor housing, education, and health care on the Puyallup reservation, she was elected to the tribal council in 1968.
When the Puyallup people decided to fish from the Puyallup River, they faced intense resistance from both commercial fishers, environmentalists, and local authorities.
In 1970, Bennett and other Puyallup set up a camp (now called "the ceremonial place") and protected it, including through the possession of firearms.
The camp was attacked by state and federal law enforcement with nearly 60 campers, fishers, and protectors being roughed up and arrested.
Bennett was hit with a gas canister.
In 1974, the so-called Boldt decision (United States v. State of Washington) ruled that Native Americans of Washington have secured treaty assurances to half of the fish hauls.
She was elected tribal chairwoman in 1976.
In an interview, Bennett noted that when she traveled to a meeting of the National Tribal Chairman's Association, she was initially refused entry because she was a woman.
She had to insist on her right to be present and not be relegated to sitting with "the chairman's wives".
Bennett helped organize a week-long occupation of the Cushman Hospital in 1976; the hospital sat on lands stolen from the Puyallup and given to the state of Washington.
She immediately began arguing for the protection of Native American children, especially those adopted out of the community, who she saw as an endangered resource." Her testimony was included in legislative hearings, and this perspective was eventually reflected in the passage of the 1978 Indian Child Welfare Act.
After her time as Tribal Chairperson, Bennett worked at the Wa-He-Lut Indian School in Olympia and with the Rainbow Youth and Family Services in 1989.
As reflected by her work for youth, she herself has stated that "virtually everything constructive I've done has been because children might need it."
In 2003, she was recognized with an award by the Native Action Network.
That same year she was also awarded the Enduring Spirit recognition by the American Native Women's Leadership Development Forum.