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Quentin Skinner (Quentin Robert Duthie Skinner) was born on 26 November, 1940 in Oldham, England, is a British historian. Discover Quentin Skinner's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 83 years old?

Popular As Quentin Robert Duthie Skinner
Occupation N/A
Age 83 years old
Zodiac Sign Sagittarius
Born 26 November, 1940
Birthday 26 November
Birthplace Oldham, England
Nationality

We recommend you to check the complete list of Famous People born on 26 November. He is a member of famous historian with the age 83 years old group.

Quentin Skinner Height, Weight & Measurements

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Who Is Quentin Skinner's Wife?

His wife is Patricia Law Skinner (div.) Susan James (m. 1979)

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Wife Patricia Law Skinner (div.) Susan James (m. 1979)
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Quentin Skinner Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Quentin Skinner worth at the age of 83 years old? Quentin Skinner’s income source is mostly from being a successful historian. He is from . We have estimated Quentin Skinner's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
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Source of Income historian

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Timeline

1940

Quentin Robert Duthie Skinner (born 26 November 1940) is a British intellectual historian.

He is regarded as one of the founders of the Cambridge School of the history of political thought.

Quentin Skinner was born on 26 November 1940, the second son of Alexander Skinner (died 1979) and Winifred Skinner, née Duthie (died 1982).

He was educated at Bedford School from the age of seven.

1962

Like his elder brother, he won an entrance scholarship to Gonville and Caius College, Cambridge, from where he graduated with a double-starred first in history in 1962.

Skinner was elected to a fellowship of his college on his examination results, but moved later in 1962 to a teaching fellowship at Christ's College, Cambridge, where he remained until moving to the University of London in 2008.

He is now an Honorary Fellow of both Christ's College and Gonville and Caius College.

1965

Skinner was appointed to a lectureship in the Faculty of History at the University of Cambridge in 1965.

1970

He has been Visiting Fellow at the Research School of Social Science at the Australian National University (1970, 1994, 2006); Visiting Professor at Washington University in St. Louis (1982); Directeur d’Etudes Associé at the Ecole des Hautes Etudes (1987); Professeur Associé at Université Paris X (1991); Visiting Professor at the University of Leuven (1992); Visiting Professor at Northwestern University (1995, 2011); Professeur invité at the Collège de France (1997); Fellow at the Wissenschaftskolleg zu Berlin (2003–04); Visiting Scholar at the Center for European Studies at Harvard University (2008); Laurence Rockefeller Visiting Professor at Princeton University (2013–14); Spinoza Visiting Professor at the University of Amsterdam (2014); Visiting Professor in the Global Fellowship programme at Peking University, Beijing (2017); and Visiting Professor at the University of Chicago (2017).

1974

He spent a sabbatical year at the Institute for Advanced Study in Princeton in 1974–1975, where he was invited to stay, and where he remained until 1979, when he returned to Cambridge as Professor of Political Science.

1979

He has won numerous prizes for his work, including the Wolfson History Prize in 1979 and the Balzan Prize in 2006.

In 1979 he married Susan James, Professor of Philosophy at Birkbeck College London.

They have a daughter and a son, and four grandchildren.

He was previously married to Patricia Law Skinner, who was later married to the philosopher Bernard Williams.

Skinner has held a number of visiting appointments.

He was awarded the Wolfson History Prize in 1979, the Sir Isaiah Berlin Prize of the British Political Studies Association in 2006, the Benjamin Lippincott Award (2001), the David Easton Award (2007) of the American Political Science Association, the Bielefeld Science Award (2008) and a Balzan Prize (2006).

1980

Skinner has delivered a number of named lecture series, including the Gauss Seminars at Princeton (1980), The Carlyle Lectures at Oxford (1980), The Messenger Lectures at Cornell (1983), The Tanner Lectures at Harvard (1984), the Ford Lectures at Oxford (2003), the Clarendon Lectures at Oxford (2011), the Clark Lectures at Cambridge (2012) and the Academia Sinica Lectures in Taiwan (2013).

1981

Skinner has been a Fellow of the British Academy since 1981, and is also a foreign member of a number of national academies, including the American Academy of Arts and Sciences (1986), the Academia Europaea (1989), the American Philosophical Society (1997), the Royal Irish Academy (1999), the Accademia Nazionale dei Lincei (2007), the Österreichische Academie der Wissenschaften (2009), and the Royal Danish Academy (2015).

He has been the recipient of Honorary Degrees from the University of Aberdeen, University of Athens, University of Chicago, University of Copenhagen, University of East Anglia, Harvard University, University of Helsinki, Katholieke Universiteit Leuven, University of Kent, University of Oslo, University of Oxford, Adolfo Ibáñez University (Santiago), University of St Andrews and Uppsala University.

1996

Between 1996 and 2008 he was Regius Professor of History at the University of Cambridge.

He is the Emeritus Professor of the Humanities and Co-director of The Centre for the Study of the History of Political Thought at Queen Mary University of London.

He was appointed to the post of Regius Professor of History in 1996, and in 1999 as pro-vice-chancellor of the university.

2009

From 2009 until 2020, he was a member of the Balzan Prize Committee.

Skinner is regarded as one of the founders of the 'Cambridge School' of the history of political thought, best known for its attention to what J. G. A. Pocock has described as the 'languages' in which moral and political philosophy has been written.

Skinner's contribution has been to articulate a theory of interpretation in which leading texts in the history of political theory are treated essentially as interventions in on-going political debates, and in which the main focus is on what individual writers may be said to have been doing in what they wrote.

This emphasis on political writing as a form of action derives from developments in ordinary language philosophy made by Ludwig Wittgenstein and J. L. Austin.

Wittgenstein's insight was (in Skinner’s words) "that we should stop asking about the 'meanings' of words and focus instead on the various functions they are capable of performing in different language games".

Skinner takes Austin to have extended Wittgenstein's argument in isolating the concept of a speech act, which is described by Skinner as the notion that "whenever we use language for purposes of communication, we are always doing something as well as saying something".

According to Skinner, that means that any analysis is incomplete if it restricts itself to studying what a past thinker said on a given issue.

Historians must also recover what a thinker hoped to achieve in saying it.

Skinner consequently proposes a form of linguistic contextualization that involves situating a text in relation to other texts and discourses.

In that perspective, the text is a response to other thinkers, texts or cultural discourses.

Skinner believes that ideas, arguments and texts should be placed in their original context.

One consequence of this view is an emphasis on the necessity of studying less well-known political writers as a means of shedding light on the contemporary debates these classic texts contributed to.

In that way, it becomes possible to decipher the original purpose of a text.

To Skinner, texts are then seen as weapons or tools that can, for example, be used to support, discredit, or legitimize specific social and political arrangements.

In its earlier versions this added up to a critique of the approach of an older generation, and particularly of Leo Strauss and his followers.

Skinner's historical work has mainly focused on political thinking in early-modern Europe.

He has written a book on Niccolò Machiavelli, three books on Thomas Hobbes, and his Foundations of Modern Political Thought covers the whole period.

He has specifically been concerned with the emergence of modern theories about the nature of the state, and with debates about the nature of political liberty.