Age, Biography and Wiki

Precious Okoyomon was born on 1993 in London, England, is a Nigerian-American artist, poet, and chef (born 1993). Discover Precious Okoyomon's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 31 years old?

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Age 31 years old
Zodiac Sign
Born 1993, 1993
Birthday 1993
Birthplace London, England
Nationality Niger

We recommend you to check the complete list of Famous People born on 1993. She is a member of famous artist with the age 31 years old group.

Precious Okoyomon Height, Weight & Measurements

At 31 years old, Precious Okoyomon height not available right now. We will update Precious Okoyomon's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.

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Precious Okoyomon Net Worth

Her net worth has been growing significantly in 2023-2024. So, how much is Precious Okoyomon worth at the age of 31 years old? Precious Okoyomon’s income source is mostly from being a successful artist. She is from Niger. We have estimated Precious Okoyomon's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
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Timeline

1993

Precious Okoyomon (born 1993) is a Nigerian-American artist, poet, and chef.

They live and work in New York City.

Okoyomon was born in London, England in 1993.

At age eleven, they moved to Cincinnati, Ohio.

Okoyomon attended the great books school Shimer college in Chicago where they studied pataphysics, or the physics of the imagination.

While still in college, Okoyomon worked at the three star Michelin restaurant Alinea for two years.

For their thesis presentation at school, Okoyomon hosted a series of experimental dinners that featured dishes like rock soup, and had guests dine under hanging rope nooses.

Okoyomon's multidisciplinary practice investigates the racialization of the natural world, Christianity, intimacy, and ideas and experiences of life, death and time.

Their installations, sculptures, performances, and poetry often draw from their family history as well as their encounters with queerness and the internet, and frequently return to figures like the angel, the sun, and trees as visual and conceptual motifs.

2016

Taking its title from a Youraba word meaning "spoiled rich kid," Okoyomon's first book of poetry, published by Bottlecap Press in 2016, explores the complexities of their identity as a black queer immigrant inhabiting a specific class position.

The book which often makes use of internet shorthand and text abbreviation, frequently steals from the work of other poets, and ends with a poem composed of screenshots of a text conversation engages the challenges of writing and reading poetry in the digital age.

The book which has been interpreted as a response to Alt Lit, cites Dana Ward, Hannah Black, Juliana Huxtable, Bhanu Kapil, Simone White, and Fred Moten among its many influences.

2017

For Okoyomon's first art exhibition, they collaborated with Hannah Black at the New York Gallery Real Fine Arts on a sequel to Black's 2017 show "Some Context" commissioned by the Chisenhale Gallery in London, where Black filled the exhibition space with 20,000 copies of a book they produced entitled "The Situation" composed of interviews Black conducted with friends about a situation but where each explicit mention of what the situation is was redacted.

In "I Need Help," as in "Some Context," many of the copies of the book were shredded.

For Okoyomon's contribution to the show, they made a series of dolls consisting of raw wool bound by yarn.

In a press release written by Okoyomon and Black, they propose that the exhibition "gestures towards a politics or aesthetics based on the underlying and frankly disgusting processes of rot and collapse that have produced the dirt from which everything grows.

In a two person exhibition at Quinn Harrelson / Current Projects, with the artist Puppies Puppies, Okoyomon presented their first large scale sculpture.

In the piece, which re-stages the iconographic lynching trees of the American south, Okoyomon, hung a grouping of stuffed animals made to resemble angels, by the addition of taxidermied bird wings, from rope nooses attached to the limbs of a large live tree planted in a mound of soil.

Conflating an esoteric Christian interpretation of an angel as a creature without life and without death, and theories of social death and slavery in the black radical tradition, Okoyomon constructed an artwork that models a complex notion of black life, by contrasting the physical impossibility of killing an angel from hanging, because the winged creature can always fly upwards to escape the pull of gravity, with the conceptual impossibility of living a life where one always has to fly just to stay alive.

Okoyomon suggests that "black life is a mere mobilization of death."

2018

Okoyomon has had institutional solo exhibitions at the MMK in Frankfurt and the LUMA Westbau in Zurich, and group exhibitions at the Institute of Contemporary Arts in London, the Kunsthal Charlottenborg, and in 2018 were included in the 13th Baltic Triennial.

Okoyomon participated in Hans Ulrich Obrist's 2018 Work Marathon, and has read their poetry at The Kitchen, The Studio Museum in Harlem, MoMA PS1, Hauser and Wirth, The KW Institute for Contemporary Art, Artists Space, and The Poetry Project, performing alongside Eileen Myles, Samuel Delany, and John Giorno.

The work references to the Lantern Laws, an 18th century legal code that required black, mixed race, and indigenous people to carry lanterns if they were walking about New York City after sunset without the company of a white person.

The show's press release, following the scholarship of Simone Browne, argues "the Lantern Laws lay[ed] the foundation for modern surveillance" and their existence reveals the long "history of the criminalization...of light, darkness, and the sun (which Okoyomon believes to be indisputably black)" The exhibition's title is taken from a Frantz Fanon's quotation from White Skin Black Masks, where the political philosopher and clinical psychiatrist offers people are “black, not because of a curse, but because [their] skin has been able to capture all the cosmic effluvia...a drop of sun under the earth.” Reviewer's noted Okoyomon's exhibition's engagement with Black studies Scholar Christina Sharpe's notion that anti-blackness is the weather, forwarded in her book "In the Wake: On Blackness and Being."

2019

In 2019, Okoyomon was nominated for the Paulo Cunha E Silva Art Prize and was included in Cultured Magazine's "30 under 35" list of notable emerging artists.

In an interview with Okoyomon at the 2019 DLD Conference in Munich, Hans Ulrich Obrist called the exhibition "an absolute highlight of 2018."

Okoyomon's work from the exhibition is now included in the permanent collection of the Rubell Museum.

Okoyomon's first institutional solo exhibition mounted at the LUMA Westbau in Zurich in collaboration with The Serpentine Galleries in 2019, curated by Fredi Fischli and Niels Olsen, continued the artist's exploration of history of the intersection of race and ideas about nature, light, life and death, and architecture.

The show, building upon gestures first made in Making Me Blush the previous year, presents a forest of the artist's lynching tree sculptures in the museum's Heimo Zobernig designed schwarzescafé space.

In an installation piece entitled "Frenzied Sun," Okoyomon created a machine that uses the gallery's air conditioning system to circulate cotton and cottonwood seeds through the space like snow.

The show includes Okoyomon's first video work entitled "It's Disassociating Season," which was projected in the space and played on loop.

Running for nine and a half minutes, the single channel video follows an animated bear smoking a blunt in the woods while a recording of the artist's brother recounting the times he was almost shot during encounters with the American police plays.

In the film, a sun countenanced by the cartoon face of a black child swings in and out of view.

The work intends to open up a conversation about racialized understandings of evil through tragic comedy.

In another architectural intervention, Okoyomon has placed spheres made of black resin and cotton over the existing lighting features in the space.

In Okoyomon's first play, commissioned for Serpentine Galleries's 2019 Cos X Park Night Series, curated by Claude Adjil, the artist cast four black women to play angels who have fallen to earth to initiate the reckoning.

Performed in the Kensington Gardens Junya Ishigami Serpentine Architecture Pavilion, the play featured costumes made by Fabian Kis-Juhasz and a score written by Yves B. Golden.

Curated by Susanne Pfeffer, at the MMK in Frankfurt, Earthseed is Okoyomon's first institutional solo exhibition in Germany and their largest show to date.

The exhibition's title is the name of a fictional religion in Octavia E. Butler’s books Parable of the Sower and Parable of the Talents, that proposes "the Earth’s seed can be transplanted anywhere and, through adaptation, will survive."

Like the imagined religion, Okoyomon's exhibition envisions a "theology of mutation, flux, and motion."In a piece called "resistance is an atmospheric condition," Okoyomon filled the gallery space with the Japanese vine Kudzu.