Age, Biography and Wiki
Philippe Corcuff was born on 15 April, 1960 in Oran, Algeria, is an A 21st-century french essayist. Discover Philippe Corcuff's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 63 years old?
Popular As |
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Occupation |
Political commentator, sociologist |
Age |
63 years old |
Zodiac Sign |
Aries |
Born |
15 April, 1960 |
Birthday |
15 April |
Birthplace |
Oran, Algeria |
Nationality |
Algeria
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We recommend you to check the complete list of Famous People born on 15 April.
He is a member of famous with the age 63 years old group.
Philippe Corcuff Height, Weight & Measurements
At 63 years old, Philippe Corcuff height not available right now. We will update Philippe Corcuff's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Not Available |
Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
Family |
Parents |
Not Available |
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Not Available |
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Not Available |
Children |
Not Available |
Philippe Corcuff Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Philippe Corcuff worth at the age of 63 years old? Philippe Corcuff’s income source is mostly from being a successful . He is from Algeria. We have estimated Philippe Corcuff's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
House |
Not Available |
Cars |
Not Available |
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Philippe Corcuff Social Network
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Timeline
Philippe Corcuff (born 15 April 1960) is a French academic, full professor in political science at the Institut d'études politiques de Lyon since October 1992 and member of the CERLIS laboratory (Centre de Recherche sur les Liens Sociaux, Université de Paris / Université Sorbonne Nouvelle / CNRS) since October 2003.
Politically committed to the left, with a trajectory that took him from social democracy to pragmatic anarchism, via the ecologists and the New Anti-Capitalist Party, he defines himself as an “anti-globalization and libertarian activist”.
He was a columnist for the French satirical weekly Charlie Hebdo from 2001 to 2004.
Sociologically speaking, he had started in study with a socio-ethnographic approach, within the scope of his thesis, the building of social groups, through railroaders’ trade unionism and, wider, the workers' movement.
He offers then a reading of the Pierre Bourdieu’s critical sociology, emphasizing on the “post-marxist” aspect of his social criticism, while pointing out several contradictions.
He did so especially in the book Bourdieu autrement (2003, non-translated, in English: “Bourdieu, differently”).
From the 2010s onwards, he has been interested in a critical political theory of the extreme right-wingisation of public spaces in France and how the confusion of ideas on the left contributes to it, with his book ''La grande confusion.
Comment l'extrême droite gagne la bataille des idées'' (2021, non-translated, in English: "The great confusion. How the far right is winning the battle of ideas").
To do this, he uses the notion of "discursive formation" borrowed from the philosopher Michel Foucault.
In this perspective, he linked the critical sociology of Pierre Bourdieu, the pragmatic sociology of Luc Boltanski and the philosophy of emancipation of Jacques Rancière to build a new critical theory, particularly in his book Où est passée la critique sociale? (2012, non-translated, in English : "Where is the social criticism?").
The re-evaluation of the place of individuality has been one of the axes of this new critical thinking.
To explore this new critical theory, he also analyzed products of popular culture (detective novels, films, TV series, songs...), using the notion of language games taken from the philosopher Ludwig Wittgenstein and drawing on Stanley Cavell's philosophy of cinema.