Age, Biography and Wiki
Nari Ward was born on 1963 in St. Andrews, Jamaica, is a Nari Ward is artist. Discover Nari Ward's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 61 years old?
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61 years old |
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1963 |
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St. Andrews, Jamaica |
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Jamaica
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He is a member of famous artist with the age 61 years old group.
Nari Ward Height, Weight & Measurements
At 61 years old, Nari Ward height not available right now. We will update Nari Ward's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Nari Ward Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Nari Ward worth at the age of 61 years old? Nari Ward’s income source is mostly from being a successful artist. He is from Jamaica. We have estimated Nari Ward's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
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Under Review |
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artist |
Nari Ward Social Network
Timeline
Nari Ward (born 1963 in St. Andrew, Jamaica) is an American artist based in New York City.
He is a distinguished professor and head of studio art at Hunter College.
His work is often composed of found objects from his neighborhood, and "address issues related to consumer culture, poverty, and race".
Ward was born in 1963 in St. Andrew, Jamaica and moved to the United States at age 12.
By then, his talent for drawing was apparent, but according to Ward, his parents "didn’t know any artists or grow up around artists, so the artist was always the crazy guy on the outside and always broke," so he first studied advertising before changing his focus to his own art.
According to a review in Time Out, the exhibit "resembles a kind of post-apocalyptic landscape of discarded baby strollers and fire hoses, all culled from the surrounding neighborhood by the artist"; according to The New York Times, "Mr. Ward found all the abandoned strollers for this work on the streets of Harlem in the early 1990s, at the height of the AIDS crisis and a drug epidemic that disproportionately affected residents there."
The exhibition is designed as a "room-size installation of baby strollers arranged so that you walk around them on a carpet of fire hoses, in a space lit like a church or mausoleum", according to The New York Times, while Time Out describes the exhibit as "evok[ing] the social cost" of "indifference" to landlord neglect that caused fires in minority neighborhoods and "characteristic of Ward's ongoing examination of race and its relationship to the urban environment."
The exhibition includes a rendition of "Amazing Grace" sung by gospel singer Mahalia Jackson playing on repeat.
Kirsten Swenson writes in ARTnews that the strollers in the work "were arranged in the shape of a ship’s hull, in reference to the origin of the hymn, which was written by John Newton, an eighteenth-century British slave trader, after his conversion to Christianity during a storm at sea."
As told to the Vilcek Foundation, "As a hymn about a slave trader begging for forgiveness and promising to change while caught in a storm at sea, the recording resonated with Nari, and allowed for a more hopeful interpretation of the installation."
He completed a BA from Hunter College, CUNY in 1991 and a MFA from Brooklyn College, CUNY in 1992.
Ward was included in the 1995 and 2006 Whitney Biennials in New York and Documenta XI in Kassel (2003), and his works have been exhibited at the Institute of Contemporary Art, Boston, the New Museum of Contemporary Art in New York, the Walker Art Center in Minneapolis, and the Museum of Contemporary Art in Detroit.
His solo exhibitions include Episodes at the Isabella Stewart Gardner Museum in Boston, The Refinery X: A Small Twist of Fate at the Palazzo delle Papesse-Centro Arte Contemporanea in Siena, Italy, Sun Splashed at the Pérez Art Museum Miami, and Rites of Way at the Walker Art Center in Minneapolis.
In 1996, Ward participated in the artist-run exhibition 3 Legged Race, organised in an abandoned firehouse in Harlem with two friends, the artists Janine Antoni and Marcel Odenbach.
His installation Hunger Cradle "filled a floor with complex webs of rope, tubing, wire, and yarn, holding in suspension objects found on-site, including a crib, books, piano keys, and various tools", according to Kirsten Swenson of ARTnews.
This traveling retrospective exhibition included The Happy Smilers: Duty Free Shopping (1996), after it had been in storage since its original installation, and was described as "a kind of time capsule, its everyday materials preserving obscure narratives of racial politics from the age before social media" by Kirsten Swenson of ARTnews, as well as Mango Tourist, We The People, and Afro Chase.
The exhibition also included Radha LiquorsouL, a work where Ward used "an old neon liquor store sign upside down, lights up only the letters that spell "soul," and festoons it with fake flowers, shoe tips, and shoelaces", which "reads like a roadside memorial, and weighs alcohol as a killer against alcohol as a spirit and sacramental offering," according to Cate McQuaid of the Boston Globe.
Jeffrey Deitch assisted with the sale of the exhibition to Greek collector Dakis Joannou, and it was later shown in 2004 in Athens and then Vienna in 2007.
Other exhibitions include Prospect.1, New Orleans (2009); Whitney Biennial at the Whitney Museum of American Art, New York (2006); Documenta XI, Kassel, Germany (2002); a solo exhibition entitled Nari Ward's Rites-of-Way in the Minneapolis Sculpture Garden, Walker Art Center, Minneapolis, MN; a solo exhibition entitled Episodes at the Isabella Stewart Gardner Museum in Boston (2002); and a solo exhibition entitled The Refinery X: A small twist of fate at the Palazzo delle Papesse-Centro Arte Contemporanea in Siena, Italy (2006).
In 2011, he became a citizen of the United States.
Ward has shown in a wide variety of solo and group exhibitions.
In 2011, he had a solo exhibition at the Massachusetts Museum of Contemporary Art entitled Nari Ward: Sub Mirage Lignum.
His installation filled all of the museum's second floor and investigated transformative spaces that straddle the division between leisure and work.
In the previous year he exhibited in a solo exhibition at Lehmann Maupin Gallery and was part of Contemplating the Void: Interventions in the Guggenheim Rotunda curated by Nancy Spector and held at the Guggenheim Museum.
In a 2011 interview with ARTnews, Ward discusses his use of snowmen in his work, stating, "Also: the label they always give me is 'the artist from Jamaica.' I’ve been living in New York most of my life, but when I go to Europe they're always calling me 'the Jamaican artist who lives in New York.' I'm like, 'Wait a second. I'm a New Yorker!' I like the idea of messing with expectations: 'Snowmen! He's from the Caribbean, isn’t he?'"
His work Homeland Sweet Homeland (2012) is included in the permanent collection of Pérez Art Museum Miami, where Ward had a major mid-career retrospective in 2015.
The exhibition Nari Ward: Sun Splashed commented on citizenship, migration, racial and national identity through objects and installations.
The show traveled to the Institute of Contemporary Art/Boston later on.
In 2022, his sculpture Peacekeeper was acquired by the Baltimore Museum of Art.
Amazing Grace was first exhibited in a former firehouse in Harlem and then in 2013 at the New Museum in an exhibition titled "NYC 1993: Experimental Jet Set, Trash, and No Star."
According to Kirsten Swenson of ARTnews, "Police violence victim Eric Garner's haunting 2014 cry, "I can't breathe," is also evoked by the panels."
In 2015, Ward exhibited the installation Breathing Directions at the Lehmann Maupin gallery.
His awards include the Vilcek Prize in Fine Arts in 2017, and the Rome Prize in 2012.
In 2017, Ward created an exhibition in Socrates Sculpture Park in Long Island City, Queens, featuring concrete goats.
A review for Hyperallergic describes the inclusion of "symbols, which Ward encountered in a church in Savannah, Georgia, were created by punching holes in the floorboards, which enabled the escaped slaves once concealed beneath them to breathe – though not to breathe easy", when the series was exhibited at the Kemper Museum of Contemporary Art in 2018.
When the work was exhibited in the retrospective exhibition We the People in 2019, Gothamist described it as "impossibly busy spider-web thick with trapped relics taken from an derelict Harlem firehouse."
To create Mango Tourist, Ward "collected thousands of leftover electrical components and combined them with materials and themes evocative of other economic development projects", according to George Fishman of the Miami Herald.
Mango Tourist is described by the Carnegie Corporation of New York as a work "in which gigantic snowmen made of yellow foam, discarded electrical parts, and mango seeds conjure the images of America as the magical place that Ward envisioned as a kid growing up in Jamaica," and by the Philadelphia Inquirer as "his gaggle of eight seared-foam, capacitor-bedecked, mango-seed-studded, 10-foot-tall figures [...], a wry reflection on the shared lives of the Berkshire hills and sunburned Jamaica."
A review by The New York Times notes, "African-American history is embedded everywhere. The colored patterns in the floor installation are derived from 19th-century African-American quilts. Perforations cut into the wall sculptures refer to the breathing holes found in the floorboards of churches that sheltered escaped slaves."
In a 2019 interview with Artspace, Ward describes a visit to the First African Baptist Church in Savannah, Georgia that was part of the Underground Railroad, and how the floors included holes in the pattern of the Kongo cosmogram prayer symbol, that were used to allow air into the hidden spaces beneath where escaped slaves would hide; in the interview, Nair said, "I was really intrigued by the fact that these holes represented a history that was preserved yet hidden in plain sight. I wanted to use the pattern and figure out how it could relate to the present moment."