Age, Biography and Wiki
Mostafa Mohaghegh Damad was born on 1945 in Qom, Iran, is an Iranian Shia Ayatollah. Discover Mostafa Mohaghegh Damad's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 79 years old?
Popular As |
N/A |
Occupation |
N/A |
Age |
79 years old |
Zodiac Sign |
|
Born |
1945, 1945 |
Birthday |
1945 |
Birthplace |
Qom, Iran |
Nationality |
Iran
|
We recommend you to check the complete list of Famous People born on 1945.
He is a member of famous with the age 79 years old group.
Mostafa Mohaghegh Damad Height, Weight & Measurements
At 79 years old, Mostafa Mohaghegh Damad height not available right now. We will update Mostafa Mohaghegh Damad's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
Physical Status |
Height |
Not Available |
Weight |
Not Available |
Body Measurements |
Not Available |
Eye Color |
Not Available |
Hair Color |
Not Available |
Who Is Mostafa Mohaghegh Damad's Wife?
His wife is Fazeleh Larijani
Family |
Parents |
Not Available |
Wife |
Fazeleh Larijani |
Sibling |
Not Available |
Children |
5 |
Mostafa Mohaghegh Damad Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Mostafa Mohaghegh Damad worth at the age of 79 years old? Mostafa Mohaghegh Damad’s income source is mostly from being a successful . He is from Iran. We have estimated Mostafa Mohaghegh Damad's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
|
Mostafa Mohaghegh Damad Social Network
Instagram |
|
Linkedin |
|
Twitter |
|
Facebook |
|
Wikipedia |
|
Imdb |
|
Timeline
Mostafa Mohaghegh Damad (born 1945) is an Iranian Shia cleric and scholar.
Mostafa passed his Islamic education in Arabic literature, Quran, Hadith, Islamic philosophy, theology, and jurisprudence at the Fayzieh School in the Qom.
Also, he continued his modern academic education in Islamic Philosophy and graduated on 1969 from Tehran University.
He achieved the degree of Ijtihad in 1970.
After that he achieved his Master of Science degree in Islamic Jurisprudence on 1980 from Tehran University.
As of 1988, he is member of The Academy of Sciences of Iran.
In 1996, he went to University of Louvain (UCLouvain) in Belgium and earned his Ph.D. degree.
At a September 2005 speech in the United States written up by an Iranian American doctor, he gave his opinions that there are no irreconcilable differences between the Universal Declaration of Human Rights and Islamic jurisprudence, that no compulsion is permissible in religion, that apostasy should be punished only if it involves undertaking actions to destabilize the social order, and that "nothing should be forced on the people by the government, not even daily prayers."
Also, he is a professor in Faculty of Law at Shahid Beheshti University from 2007.
He reportedly has held such posts in Iran as Chief of the State Inspectorate Organization, head of the Department of Islamic Studies of the Academy of Sciences of Iran, head of Commission of Judicial Bill Collection of Iran, and head of Commission of Compiling Judicial Acts.
In October 2010, Damad, representing Shia Islam, delivered an address to the Special Assembly for the Middle East of the Synod of Catholic Bishops.
He spoke of “the rapport between Islam and Christianity” as “based upon inspirations and propositions of the holy Quran” and as “founded upon friendship, respect and mutual understanding.” Such rapport is “certainly important for peace in the World.” Damad also expressed his gratitude to Pope Benedict XVI for the Pope's support of “rapport between Christians and Muslims.”
In September 2022, following the killing of Mahsa Amini in the custody of the Guidance Patrol, Damad echoed the sentiment: “The establishment of the force for promotion of virtues and prevention of vice is in fact meant to monitor the rulers’ actions, not to crack down on the citizens’ freedoms and is a deviation from Islamic teachings.”