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Michel Aflaq was born on 9 January, 1910 in Damascus, Syria Vilayet, Ottoman Syria, is a Syrian philosopher, sociologist and Arab nationalist (1910–1989). Discover Michel Aflaq's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 79 years old?

Popular As N/A
Occupation N/A
Age 79 years old
Zodiac Sign Capricorn
Born 9 January, 1910
Birthday 9 January
Birthplace Damascus, Syria Vilayet, Ottoman Syria
Date of death 23 June, 1989
Died Place Paris, France
Nationality Syria

We recommend you to check the complete list of Famous People born on 9 January. He is a member of famous philosopher with the age 79 years old group.

Michel Aflaq Height, Weight & Measurements

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Michel Aflaq Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Michel Aflaq worth at the age of 79 years old? Michel Aflaq’s income source is mostly from being a successful philosopher. He is from Syria. We have estimated Michel Aflaq's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
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Timeline

1910

Michel Aflaq (ميشيل عفلق‎, ; 9 January 1910 – 23 June 1989) was a Syrian philosopher, sociologist and Arab nationalist.

His ideas played a significant role in the development of Ba'athism and its political movement; he is considered by several Ba'athists to be the principal founder of Ba'athist thought.

Born on 9 January 1910 in Damascus to a middle class Orthodox Christian family, his father, Joseph, worked as a grain merchant.

Aflaq was first educated in the Westernized schools of the French Mandate of Syria.

1929

In 1929, he left Syria to study philosophy abroad at the Sorbonne in Paris.

During his stay, Aflaq was influenced by the works of Henri Bergson and met his longtime collaborator Salah al-Din al-Bitar, a fellow Syrian nationalist.

Aflaq founded an Arab Student Union at the Sorbonne and discovered the writings of Karl Marx.

1932

He returned to Syria in 1932, and began his political career in communist politics.

Aflaq became a communist activist, but broke his ties with the communist movement when the Syrian–Lebanese Communist Party supported colonial policies through the Popular Front under the French Mandate of Syria.

He returned to Syria in 1932, and became active in communist politics, but left the movement when the government of Léon Blum, supported by the French Communist Party (FCP), continued France's old politics towards its colonies.

Aflaq, and others, had believed that the FCP followed pro-independence policies towards the French colonies.

It did not help that the Syrian–Lebanese Communist Party (SLCP) supported the FCP's decision.

From then on Aflaq saw the communist movement as a tool of the Soviet Union.

He was impressed by the organisation and ideology of Antun Saadeh's Syrian Social Nationalist Party.

Upon their return to Syria, Aflaq and al-Bitar became teachers at Tajhiz all'-Ula, "the most prestigious secondary school in Syria".

Aflaq taught history, while al-Bitar taught math and physics.

1940

He published various books during his lifetime, such as "The Road to Renaissance" (1940), The Battle for One Destiny (1958) and The Struggle Against Distorting the Movement of Arab Revolution (1975).

Born into a middle-class family in Damascus, Syria, Aflaq studied at the Sorbonne, where he met his future political companion Salah al-Din al-Bitar.

Later in 1940 Aflaq and al-Bitar established the Arab Ihya Movement (later renaming itself the Arab Ba'ath Movement, taking the name from Zaki al-Arsuzi's group by the same name).

By 1940, Aflaq and al-Bitar had managed to set up a student circle, which usually met on Fridays.

That year, the Arab Ihya Movement, a political party, was established by Aflaq and al-Bitar.

1941

They used most of their spare time in 1941 to agitate for the party.

1947

The movement proved successful, and in 1947 the Arab Ba'ath Movement merged with al-Arsuzi's Arab Ba'ath organisation to establish the Arab Ba'ath Party.

Aflaq was elected to the party's executive committee and was elected "'Amid" (meaning the party's leader).

1950

During the mid-to-late 1950s the party began developing relations with Gamal Abdel Nasser, the President of Egypt, which eventually led to the establishment of the United Arab Republic (UAR).

Nasser forced Aflaq to dissolve the party, which he did, but without consulting with party members.

Shortly after the UAR's dissolution, Aflaq was reelected as Secretary General of the National Command of the Ba'ath Party.

1952

The Arab Ba'ath Party merged with Akram al-Hawrani's Arab Socialist Party to establish the Arab Socialist Ba'ath Party in 1952; Aflaq was elected the party's leader in 1954.

1965

Following the 8th of March Revolution, Aflaq's position within the party was weakened to such an extent that he was forced to resign as the party's leader in 1965.

1966

Aflaq was ousted during the 1966 Syrian coup d'état, which led to a schism within the Ba'ath Party.

He escaped to Lebanon, but later went to Iraq.

In the aftermath of the 1966 Ba'ath Party split, the Syrian-led Ba'ath Party accused Aflaq of stealing al-Arsuzi's ideas, calling him a "thief" and later sentenced him to "death via absentia" in 1971.

The Iraqi-led Ba'ath Party rejects this, and does not believe that al-Arsuzi contributed to Ba'athist thought.

1968

In 1968 Aflaq was elected Secretary General of the Iraqi-led Ba'ath Party; during his tenure he held no de facto power.

1989

He held the post until his death on 23 June 1989.

Aflaq's theories about society, economics, and politics, which are collectively known as Ba'athism, hold that the Arab world needs to be unified into one Arab Nation in order to achieve an advanced state of development.

He was critical of both capitalism and communism, and critical of Karl Marx's view of dialectical materialism as the only truth.

Ba'athist thought placed much emphasis on liberty and Arab socialism – a socialism with Arab characteristics, which was not part of the international socialist movement as defined by the West.

Aflaq believed in the separation of state and religion, and was a strong believer in secularisation, but was against atheism.

Although a Christian, he believed Islam to be proof of "Arab genius".