Age, Biography and Wiki

Maurice Cowling was born on 6 September, 1926 in London, England, is a British historian (1926–2005). Discover Maurice Cowling's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 78 years old?

Popular As N/A
Occupation Historian
Age 78 years old
Zodiac Sign Virgo
Born 6 September, 1926
Birthday 6 September
Birthplace London, England
Date of death 24 August, 2005
Died Place Swansea, Wales
Nationality London, England

We recommend you to check the complete list of Famous People born on 6 September. He is a member of famous Historian with the age 78 years old group.

Maurice Cowling Height, Weight & Measurements

At 78 years old, Maurice Cowling height not available right now. We will update Maurice Cowling's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

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Maurice Cowling Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Maurice Cowling worth at the age of 78 years old? Maurice Cowling’s income source is mostly from being a successful Historian. He is from London, England. We have estimated Maurice Cowling's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
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Source of Income Historian

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Timeline

1901

Cowling was born in West Norwood, South London, son of Reginald Frederick Cowling (1901–1962), a patent agent, and his wife May (née Roberts).

1926

Maurice John Cowling (6 September 1926 – 24 August 2005) was a British historian.

A fellow of Peterhouse, Cambridge, for most of his career, Cowling was a leading conservative exponent of the 'high politics' approach to political history.

1937

His family then moved to Streatham, where Cowling attended an LCC elementary school and, from 1937, Battersea Grammar School.

1939

When the Second World War started in 1939 the school moved to Worthing and then from 1940 to Hertford, where Cowling attended sixth form.

1943

In 1943 Cowling won a scholarship to Jesus College, Cambridge, but was called up for military service in September 1944, where he joined the Queen's Royal Regiment.

1945

In 1945, after training and serving in a holding battalion, he was sent to Bangalore as an officer cadet.

1946

In 1946 Cowling was attached to the Kumaon Regiment and the next year-and-a-half he travelled to Agra, Razmak on the North-West Frontier and Assam.

1947

As independence for India neared in 1947, Cowling was dispatched to Egypt as a camp adjutant to the British HQ there.

Cowling was then promoted to captain in Libya.

By the end of 1947 he was finally demobilised, and in 1948 he went back to Jesus College to complete his History Tripos, where he received a double first.

Cowling later remembered that he fell in love with Cambridge.

He toyed with the idea of being ordained and went to college chapel, possessing "a strong polemical Christianity".

Of his religion, Cowling later said: "I'm not sure of the depth or reality of my religious conviction. It could well be that it was a polemical conviction against liberalism rather than a real conviction of the truth of Christianity ... I suppose on a census I would describe myself as a member of the Church of England. If you ask me, do I think I ought to be an Anglican, the answer is that I probably ought to be a Roman Catholic, but I don't see any prospect of that happening ... I have a very Protestant mind."

1954

In 1954 Cowling worked at the British Foreign Office for six months at the Jordan department, and in early 1955, The Times gave him the job of foreign leader-writer, which he held for three years.

1957

In 1957 Cowling was invited by the Director of the Conservative Political Centre to write a pamphlet on the Suez Crisis; it was never published however, as the party wanted to move on from Suez as quickly as possible.

1959

He stood unsuccessfully for the parliamentary seat of Bassetlaw during the General Election of 1959 for the Conservative Party.

Cowling later said that "I enjoyed being a candidate, though it was very hard work and elections are like what I imagine having all your teeth out is like".

1960

During the 1960s Cowling campaigned against a sociology course to be introduced at Cambridge, regarding it as a "vehicle for liberal dogma".

1961

In 1961 Cowling was elected a fellow of Jesus College and Director of Studies in Economics, shortly before the History Faculty appointed him to an Assistant Lectureship.

Cowling's first book was The Nature and Limits of Political Science.

Influenced by Michael Oakeshott, this was an attack on political science and political philosophy as it was then taught.

Cowling argued that social science's claim to have discovered how people behaved was false because politics was too complex and fluid to be rationalised by theorists and only fully intelligible to politicians.

1962

During six weeks of the summer of 1962 Cowling wrote Mill and Liberalism, which was published in 1963 and became one of his most contentious books.

The book argued Mill was not as libertarian as he was traditionally portrayed, and that Mill resembled a "moral totalitarian".

1963

In 1963 he was elected a Fellow to Peterhouse, Cambridge, where he advised his students to tackle liberals with "irony, geniality and malice".

1965

Dr. Roland Hall reviewed the book in Philosophical Quarterly (January 1965) and called it "dangerous and unpleasant", with Cowling later remarking that this "was what it was intended to be".

1966

In November 1966 Cowling was elected as a Conservative councillor on the Cambridgeshire and Isle of Ely County Council in a by-election, which he held until 1970.

1970

He was appointed the literary editor of The Spectator from 1970 to 1971, and in the early 1970s he wrote articles of a broadly Powellite nature arguing against the UK being a member of the EEC.

1971

Cowling resigned in 1971 when the editor acting in George Gale's absence refused to publish Cowling's protest against his publication of an article by Tony Palmer which suggested that the important question about Princess Anne was whether she was a virgin.

1972

It was on Cowling's suggestion that Paul Smith edited a collection of Lord Salisbury's articles from the Quarterly Review, published in 1972.

1977

In 1977 Margaret Thatcher visited the Cambridge Graduate Conservative Association of Peterhouse where she "cut through the compact subtlety and 'rational pessimism' of [Cowling]" and sharply retorted: "We don't want pessimists in our party".

1978

In 1978 he ceased to be Director of Studies in Peterhouse, and helped to found the Salisbury Group, a group of conservative thinkers named, on Michael Oakeshott's advice, after Lord Salisbury.

In the same year Cowling published Conservative Essays where he said:

"If there is a class war – and there is – it is important that it should be handled with subtlety and skill. ... it is not freedom that Conservatives want; what they want is the sort of freedom that will maintain existing inequalities or restore lost ones."

1980

Cowling was "instrumental" in getting the historian Hugh Trevor-Roper, Lord Dacre of Glanton, from Oxford to become Master of Peterhouse from 1980 to 1987, though in later years he came to regret supporting Trevor-Roper's arrival there.

Cowling's reactionary clique thought he would be an arch-conservative who would oppose the admission of women.

In the event, Trevor-Roper feuded constantly with Cowling and his allies, while launching a series of administrative reforms.

1983

Women were admitted in 1983 at Trevor-Roper's urging.

The British journalist Neal Ascherson summarised the quarrel between Cowling and Trevor-Roper as: Lord Dacre, far from being a romantic Tory ultra, turned out to be an anti-clerical Whig with a preference for free speech over superstition.