Age, Biography and Wiki
Margaret MacDonald (philosopher) was born on 9 April, 1903 in London, England, is a British analytic philosopher. Discover Margaret MacDonald (philosopher)'s Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 53 years old?
Popular As |
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Age |
53 years old |
Zodiac Sign |
Aries |
Born |
9 April, 1903 |
Birthday |
9 April |
Birthplace |
London, England |
Date of death |
1956 |
Died Place |
London, England |
Nationality |
London, England
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We recommend you to check the complete list of Famous People born on 9 April.
She is a member of famous philosopher with the age 53 years old group.
Margaret MacDonald (philosopher) Height, Weight & Measurements
At 53 years old, Margaret MacDonald (philosopher) height not available right now. We will update Margaret MacDonald (philosopher)'s Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
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Not Available |
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Margaret MacDonald (philosopher) Net Worth
Her net worth has been growing significantly in 2023-2024. So, how much is Margaret MacDonald (philosopher) worth at the age of 53 years old? Margaret MacDonald (philosopher)’s income source is mostly from being a successful philosopher. She is from London, England. We have estimated Margaret MacDonald (philosopher)'s net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
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Not Available |
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Not Available |
Source of Income |
philosopher |
Margaret MacDonald (philosopher) Social Network
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Timeline
She worked in the areas of philosophy of language, political philosophy and aesthetics.
She was educated at University College London and was awarded a first class degree in philosophy in 1932, followed by a PhD in 1934.
Her PhD supervisor was Susan Stebbing who provided MacDonald with financial assistance during her research.
MacDonald "helped to found" the philosophy journal Analysis "in collaboration with" Stebbing, C.A. Mace and Ryle.
MacDonald joined Girton College, Cambridge, as a Pfeiffer Research Fellow in Moral Sciences between 1934 and 1937.
While at Cambridge, she studied under G.E. Moore and was part of the inner circle of students that Ludwig Wittgenstein taught.
Along with fellow student Alice Ambrose she secretly (since he did not allow this) made notes during Wittgenstein's lectures, which were later published.
They later convinced Wittgenstein to allow them continue to write his lectures down.
From 1937 to 1941 MacDonald taught philosophy at St Hilda's College, Oxford, where she was also librarian.
During the war she was temporary principal in the Board of Trade.
This was followed by a lectureship at Bedford College, London.
At this time, she was one of a very small number of women teaching philosophy outside of Oxford University.
Having studied with Wittgenstein before coming to Oxford in 1937, she deployed and developed Wittgensteinian themes in her own subsequent work, and it has been argued that this work was an important source of ideas in her close friend Gilbert Ryle's philosophy.
From 1947 she was also a lecturer on Ethics to staff at the Home Office.
She was also the journal's editor from 1948 until 1956.
Two of her articles were reprinted in the Logic and Language (1951) series which included articles that were representative of current philosophical trends.
She became reader in philosophy at Bedford College in 1955.
MacDonald's early articles were criticisms of the work of contemporary philosophers, however she later concentrated on aesthetics, particularly how language relates to art.
She was also interested in political philosophy and published a significant article 'Natural Rights'.
In this paper she argues against the idea that natural rights are founded on the natural law.
Her view is summarised by Jonathan Wolff as: "...statements of natural rights are akin to decisions, declaring 'here I stand', and...uses an analogy with another area of critical judgement—in her case literary appreciation—to point out the possibility of rational argument through the presentation of reasons".
Her work attracted substantial attention at the time.
She died in London in 1956, following heart surgery.