Age, Biography and Wiki

Kemal Tahir was born on 13 March, 1910 in Istanbul, is a Turkish novelist and intellectual. Discover Kemal Tahir's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 63 years old?

Popular As N/A
Occupation Novelist
Age 63 years old
Zodiac Sign Pisces
Born 13 March, 1910
Birthday 13 March
Birthplace Istanbul
Date of death 21 April, 1973
Died Place N/A
Nationality Oman

We recommend you to check the complete list of Famous People born on 13 March. He is a member of famous novelist with the age 63 years old group.

Kemal Tahir Height, Weight & Measurements

At 63 years old, Kemal Tahir height not available right now. We will update Kemal Tahir's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

Family
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Kemal Tahir Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Kemal Tahir worth at the age of 63 years old? Kemal Tahir’s income source is mostly from being a successful novelist. He is from Oman. We have estimated Kemal Tahir's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
Cars Not Available
Source of Income novelist

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Timeline

1910

Kemal Tahir (March 13, 1910 – April 21, 1973) was a prominent Turkish novelist and intellectual.

Tahir spent 13 years of his life imprisoned for political reasons and wrote some of his best known novels during this time.

Kemal Tahir was born on March 13, 1910.

His father Tahir Bey was a navy captain and an adviser to Sultan Abdul Hamid II.

After graduating from Hasan Paşa Rüşdiyesi (secondary school), Kemal Tahir enrolled at Galatasaray High School.

But after his mother's death, he dropped out of high school in the tenth grade and began working as a lawyer's clerk.

Later, he worked as a journalist, editor and translator at Vakit, Haber and Son Posta newspapers in İstanbul as well as a page editor at Karikatür and Yeni Gün newspapers.

He became lead writer for the newspaper Karagöz and later worked as the editor-in-chief at Tan.

1937

Kemal Tahir was married twice, first to Fatma İrfan in 1937 and then to Semiha Sıdıka.

The foundation of Kemal Tahir's ideology can be broadly described as Marxist.

As a writer and a political activist, he saw a contradiction between the socio-cultural and political structure of Turkey and the solutions that Marxism offered.

Believing that Westernisation did not quite suit Turkish society, he found Marxism somewhat lacking.

Marxist historical theory is based on the existence of a bourgeois class, something that did not develop in the Ottoman Empire (as in many other 'peripheral countries').

He also didn't believe that feodalism never happened in the Ottoman Empire as it happened in the West.

Perhaps the greatest intellectual struggle of Tahir's life was to reshape Marxist historical theory to fit the reality of Turkish history.

After studying Marx and Engels' opinions about eastern societies, Kemal Tahir worked on the theories of historians and sociologists like Ömer Lütfi Barkan, Mustafa Akdağ, Halil İnalcık, Niyazi Berkes and Şerif Mardin.

His conclusion was that Ottoman-Turkish society did not follow the Eurocentric primitive/slavery/feodality/capitalism socio-historical model.

Instead it had its own special evolution process, structural differences, dynamics and conditions based on its cultural and social structure.

So Westernisation, whether in the form of capitalism or communism, was trying to bring an abstract and formal superstructure to a society which did not have the necessary substructure.

Without a fundamental economic and social revolution he reasoned that this kind of exercise would be only an absurd mimicry.

Within the framework of this ideology, Kemal Tahir aimed to describe Ottoman society in his works which were based on a humanist foundation very different from European feudal and later capitalist society.

He tried to emphasise a "Turkish reality" in his novels.

In a writing career based on socio-realist lines, he used simple language enriched with dialogue and charismatic characters.

He was one of the most productive novelists of Turkish literature.

Kemal Tahir started out writing poetry.

1938

In 1938, Kemal Tahir and Nazım Hikmet were accused of "spreading sedition" amongst the armed forces by the Navy Command Court Martial.

Tahir was found guilty and sentenced to 15 years in prison.

He served time in Çankırı, Malatya, Çorum, Nevşehir and Kırşehir prisons.

1950

After twelve years, he was released in the general amnesty of 1950.

Following his release, Kemal Tahir returned to Istanbul and started working as the Istanbul correspondent of İzmir Ticaret newspaper.

He also wrote romance and adventure novels and film scripts, using aliases such as "Körduman", "Bedri Eser", "Samim Aşkın", "f. m. ikinci", "Nurettin Demir" and "Ali Gıcırlı", and undertook translations from French.

1955

He was taken into custody again following the 6–7 September incidents in 1955 and served six months in the Harbiye military prison.

Following his release, he ran Düşün Publishing which he co-founded with the writer Aziz Nesin.

He worked on film scripts with directors such as Metin Erksan, Halit Refiğ and Atıf Yılmaz.

1956

His most important novels include Esir Şehrin İnsanları (1956), Devlet Ana (1967) and Yorgun Savaşçı (1965), in all of which Tahir uses historical background to support his characters and settings.

Some of his novels were adapted into popular films.

Tahir also wrote pulp fiction under pseudonyms for financial reasons.

1968

He travelled to the USSR in 1968.

1970

After a lung operation in 1970, Tahir worked on vernacularising Marxist terminology and creating a national left ideology to suit a Turkish-Anatolian socio-cultural identity even though he was criticised for doing this by many left-wing intellectuals.

1973

During a particularly heated debate, he suffered a heart attack and died on April 21, 1973.