John Russon

Though his doctoral supervisor was the Heidegger scholar Graeme Nicholson, his interpretation of Hegel's philosophy is more often thought of as continuing the tradition of his teacher H.S. Harris (1926–2007), the pre-eminent Hegel scholar in the English-speaking world.

Russon's Hegel-interpretation is also distinctive because of its attempt to show the continuity of Hegel's philosophy with the philosophical traditions of phenomenology, existentialism and deconstruction.

This interpretation has been developed through many scholarly articles, and especially through three books: The Self and Its Body in Hegel's Phenomenology of Spirit, Reading Hegel's Phenomenology, and Infinite Phenomenology: The Lessons of Hegel's Science of Experience.

Russon's philosophical orientation is largely derived from existential phenomenology, and he has published a number of scholarly articles in this area, especially focusing on the work of Martin Heidegger, Maurice Merleau-Ponty and Jacques Derrida.

His most recent works include, "The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being," and "The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida."

Russon is also known as a scholar of ancient philosophy, especially for his use of the methods of 20th Century European philosophy (phenomenology, hermeneutics and deconstruction) to interpret the texts of Plato and Aristotle.

John Russon (born 1960) is a Canadian philosopher, working primarily in the tradition of Continental Philosophy.

Russon received his Ph.D. in 1990 from the University of Toronto.

His dissertation was entitled Hegel on the Body.

Russon is known for his original philosophical contributions, and also for his scholarly interpretations of G.W.F. Hegel, Contemporary Continental Philosophy and Ancient Philosophy.

Russon is known as an original philosopher, primarily through his books Human Experience, Bearing Witness to Epiphany, and Sites of Exposure.

Leonard Lawlor describes Russon as "one of the few original voices working in Continental Philosophy today."

Along with John Sallis, he organized an influential conference at the Pennsylvania State University in 1997 entitled "Retracing the Platonic Text," (the papers from which were published as Retracing the Platonic Text by Northwestern University Press in 2000).

This conference helped to inaugurate the growing North American movement to interpret the texts of Greek Philosophy through the lens of Contemporary Continental Philosophy, a movement especially associated with the Ancient Philosophy Society.

He is currently the editor of a book series from Northwestern University Press entitled Rereading Ancient Philosophy, a series that publishes books on ancient philosophy that are informed by the insights of continental philosophy.

Russon has supervised the dissertations of many current professors of philosophy across North America on topics in Plato, Aristotle, Georg Wilhelm Friedrich Hegel, Karl Marx, Edmund Husserl, Martin Heidegger, John Dewey and Maurice Merleau-Ponty.

Russon has held academic appointments at Harvard University, the University of Toronto, Acadia University, the Pennsylvania State University, Stony Brook University, and the University of Guelph.

He is also the founder and main organizer of the Toronto Seminar, an annual private seminar for the study of philosophy, held in Toronto, Ontario, Canada.

Human Experience, which won the 2005 Broadview Press/Canadian Philosophical Association Book Prize, brought together themes from Hegel, Contemporary Continental Philosophy and Ancient Philosophy, and produced an original interpretation of the development of personal identity.

In this work Russon argues that the experiences through which we are inaugurated into any distinctive domain of meaning necessarily leave the stamp of their specific (and contingent) character on our subsequent experiences in that domain.

He uses this notion to interpret the significance of family experience in the formation of personal identity, and he finds this aspect of our experience to be the key to understanding mental health (and mental illness).

Russon's approach to mental health—in particular his interpretation of neurosis—is specially striking for its bringing together of the theme of embodiment that has been prominent in existential phenomenology with the theme of dialectical self-transformation that is prominent in the philosophy of Hegel and with the theme of the "system" of family life that is prominent in the work of such psychologists and family theorists as Salvador Minuchin, R.D. Laing and D.W. Winnicott.

This work is also important for its use of these ideas to criticize the "individualist" premises of much political and economic theory, and to develop of a political theory of multiculturalism.

His interpretation of the dynamic and transformative role of sexuality (eros) provides an important link between his work and the philosophy of Plato.

The importance of sexuality to personal development, and especially its relationship to ethical life and to artistic creativity is further explored in Bearing Witness to Epiphany.

Like Human Experience, this work stands out for its emphasis on the way that the important dimensions of our experience are embodied in the most basic material dimensions of our lives—everyday "things" and basic bodily practices—and this work thus offers a new metaphysics of "the thing" and of reality in general, arguing that issues of metaphysics cannot be separated from issues of ethics.

His most recent book, Sites of Exposure, broadens the perspective of these earlier books to address issues of politics and history.

Russon analyzes the dynamic process by which we make ourselves at home in a culture, and at the same time come into conflict with other cultures.

Investigating this process throughout history, with a special emphasis on ancient Athenian democracy, the history of Islam, and the history of British Empire in Asia, Russon argues for a pluralist multiculturalism as the only viable political direction.

He concludes the book with a study of art, which is relevant because it is art that can transform our perspective in a way that opens us to the new possibilities of social and cultural life that are necessary if we are to get beyond simple situations of cultural conflict.

He offers original studies of Thomas Cole, Rachel Whiteread, Anselm Kiefer, and Gerhard Richter, among others.

In addition to his original philosophical contributions, Russon has also published substantial scholarly work in the history of philosophy.

In 2006, he was named Presidential Distinguished Professor at the University of Guelph, and in 2011 he was the Shastri Indo-Canadian Institute's Canadian Lecturer to India.