Age, Biography and Wiki

Janieta Eyre was born on 1971 in London, England, is a Canadian photographer. Discover Janieta Eyre's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 58 years old?

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Age 58 years old
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Born 1966
Birthday
Birthplace London, England
Nationality United Kingdom

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Janieta Eyre Height, Weight & Measurements

At 58 years old, Janieta Eyre height not available right now. We will update Janieta Eyre's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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Dating & Relationship status

She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.

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Janieta Eyre Net Worth

Her net worth has been growing significantly in 2023-2024. So, how much is Janieta Eyre worth at the age of 58 years old? Janieta Eyre’s income source is mostly from being a successful photographer. She is from United Kingdom. We have estimated Janieta Eyre's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
Cars Not Available
Source of Income photographer

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Timeline

Janieta Eyre is British-born photographer who lives in Kingston, Canada.

Her work has been shown across Canada and the United States, and has been featured in exhibitions in Italy, Spain, Iceland, Colombia, England, France, South Korea and Germany.

She is most known for her works in self-portraiture, in which she presents herself as a set of twins, that engage with the possibilities of multiple identities in the construction of self.

Eyre uses elaborate props and costumes to disrupt the fixity of her images.

1971

Eyre was born in 1971 in London, England.

1988

She received a B.A. in Philosophy from the University of Toronto in 1988 and studied Magazine Journalism at Ryerson Polytechnic University before starting part-time studies in photography at the Ontario College of Art and Design.

1995

In 1995 she took up photography professionally, at the age of 27.

Her visual practice began in high school when Janieta, from a combination of depression and shyness, stopped speaking.

She learned that by being silent, you become invisible.

She gradually recovered her speech, but never lost her feeling for being an unseen observer.

She began her creative career as a writer and claims that if she had remained in Britain, she would have continued as a poet or a novelist.

In a North American culture dominated by film and television, she could make a greater impact with images.

Eyre's photographs converge on performance, photography, and digital media.

Her works have been compared to the experiments of early feminist photographers such as Claude Cahun, Madame Yevonde, Cindy Sherman and Francesca Woodman, as well as the contemporary artists Mariko Mori and Matthew Barney.

1997

In 1997 Eyre was awarded the Duke and Duchess of York Award for Photography, and in 2004 she was part of the Kodak Lecture Series, at Ryerson University in Toronto.

2013

Janieta Eyre has participated in Scotiabank's CONTACT Photography Festival numerous times and "Constructing Mythologies" was a featured exhibition of the 2013 festival.

Her works were the inspiration for Canadian singer-songwriter JF Robitaille's 2013 music video for "Black and White" from the album "Rival Hearts."

2019

Eyre photographs in a faux-documentary style that is reminiscent of the earliest photographic artists from the middle years of the 19th century due to a fascination with spirit photography.

She sets up meticulously detailed scenes, painting and furnishing rooms in her apartment.

Her works are elaborately staged and composed and dramatically cryptic.

She does not try to pass off her staged as reality, in the way 19th-century photographers did.

She deliberately reveals the artificiality of her subjects through a collage of costumes and objects in which all symbols become abstraction in intentionally provocative and pointedly surreal works.

Eyre's photographs, full of private charms, magical emblems and eccentric rituals, also recall early symbolism, from crosses to alchemy to numerology.

Her photographs are strong on narrative content and rich in atmosphere and are an examination of how looking constructs identity.

Vividly bright colours and flattened, painterly patterned spaces provide the backdrop in familiar, childlike, colourful environments to draw us into her fantastic world where the private is unveiled.

Eyre transforms herself into a variety of characters and uses double-exposure photography to create a surreal twin for herself.

She is best known for her doubles or doppelgangers which were initially made by masking off her camera lens and double-exposing the negative and later employed digital manipulation to the same effect.

In doing so Eyre disguises her own visage as well as her narratives.

Though claiming to only use herself as a model out of convenience, her self-portraits are widely self-examining and probe questions of identity.

Janieta Eyre's photographic self-as-monster portraits of Siamese twins, amputations and sideshow "pinheads" are very much about public persona and social acceptance.

The practice of twinning fostered the myth that the second entity is actually her dead sister.

The myth is not confirmed to be entirely true nor untrue.

Allegedly during the delivery, shortly after Janieta was born, there was an afterbirth that passed from her mother's womb that Eyre has always felt to be a dead twin.

The artist has also claimed that she was a Siamese twin at birth, with her sister dying during a 43-hour surgery that separated them.

Eyre draws inspiration from the idea of having past lives; in having "two images of myself."

She says the twin in art shows us that the self as we imagine it is not a separate, unique entity but that we only really exists in relationship to others.

Eyre draws inspiration from what is unseen, and images from her dreams.

She describes her work as involving the accumulation of impossible memories in an increasingly deliberate and meticulous documenting of an unreality.

While discarding her everyday life, she instead documents an invisible one and constructs an autobiography that depends less on truth than possibility.

In exploring these issues of self-identity, Eyre takes a wholly intuitive approach to art-making and thinks of her photographs as automatisms.