Age, Biography and Wiki

Helen Peterson (Helen Louise White) was born on 3 August, 1915 in Pine Ridge Indian Reservation, near Pine Ridge, South Dakota, is an American Native American rights administrator. Discover Helen Peterson's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 84 years old?

Popular As Helen Louise White
Occupation Native American activist
Age 84 years old
Zodiac Sign Leo
Born 3 August, 1915
Birthday 3 August
Birthplace Pine Ridge Indian Reservation, near Pine Ridge, South Dakota
Date of death 10 July, 2000
Died Place Vancouver, Washington
Nationality India

We recommend you to check the complete list of Famous People born on 3 August. She is a member of famous activist with the age 84 years old group.

Helen Peterson Height, Weight & Measurements

At 84 years old, Helen Peterson height not available right now. We will update Helen Peterson's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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Dating & Relationship status

She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.

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Helen Peterson Net Worth

Her net worth has been growing significantly in 2023-2024. So, how much is Helen Peterson worth at the age of 84 years old? Helen Peterson’s income source is mostly from being a successful activist. She is from India. We have estimated Helen Peterson's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
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Source of Income activist

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Timeline

1915

Helen Peterson (native name: Wa-Cinn-Ya-Win-Pi-Mi, August 3, 1915 – July 10, 2000) was a Cheyenne-Lakota activist and lobbyist.

She was the first director of the Denver Commission on Human Relations.

She was the second Native American woman to become director of the National Congress of American Indians at a time when the government wanted to discharge their treaty obligations to the tribes by eliminating their tribal governments through the Indian termination policy and forcing the tribe members to assimilate into the mainstream culture.

She authored a resolution on Native American education, which was ratified at the second Inter-American Indian Conference, held in Cuzco, Peru.

Helen Louise White was born on August 3, 1915, on the Pine Ridge Indian Reservation in Bennett County, South Dakota to Lucy (née Henderson) and Robert B. White.

She was given the native name Wa-Cinn-Ya-Win-Pi-Mi, meaning "woman to trust and depend on".

1932

The family lived in northern Nebraska and White attended Hay Springs High School, graduating in 1932.

She went on to further her education at Chadron State College, studying business education.

1935

On August 29, 1935, White married Richard F. Peterson in Garden County, Nebraska and she worked at the U.S. Land Use Resettlement Administration to pay their way through school.

Richard enlisted in the war effort and Peterson had their only child, R. Max, soon after.

1942

In 1942, the couple divorced and Peterson moved with her mother to Denver.

Peterson began work at the University of Denver as the executive director of the Rocky Mountain Council of Inter-American Affairs.

1944

The organization, founded in 1944 to fight against the government's Indian termination policy was in disarray, on the verge of bankruptcy, and was facing pressure from President Dwight D. Eisenhower for its dissolution.

Because of Peterson's experience in organizing minority programs, she was able to slow the assimilationist aims of Congress and assist tribes in asserting their own sovereign rights.

Peterson was hired to replace Frank George, who had in turn replaced Ruth Muskrat Bronson as executive director.

1948

In 1948, she was hired by the newly elected mayor, J. Quigg Newton, to work on the Commission on Community Telations.

The mayor had a goal of desegregating the community and to do that, he needed voters willing to change the municipal charter.

Working with Bernie Valdez, Director of the Denver Welfare Department, Peterson attempted to build bridges between the established Latin American citizens and the new migrant farm workers who had come to work on the beetroot farms.

She went door to door in Hispanic neighborhoods, registering voters and organizing the community.

Peterson developed cultural programs and met with city leaders to provide lecture series on issues, such as fair labor and housing laws.

At the end of the year, she was made the director of the Committee on Human Relations, the first person to hold the post.

In that capacity, she led a drive to hire minority workers and assisted the mayor in passing anti-discriminatory employment and housing regulations.

1949

In 1949, she was asked to go to Peru as an advisor to the United States delegation attending the Second Inter-American Indian Conference.

She authored a resolution to improve education for indigenous people, which was ratified by the conference.

1953

In 1953, Peterson was urged by Eleanor Roosevelt to move to Washington, D.C., and help reorganize the National Congress of American Indians (NCAI).

1954

Early in 1954, Peterson scheduled an emergency conference with tribal leaders to discuss termination.

The meeting was the largest gathering of protest that had ever been assembled by American Indians, and was scheduled in response to the passage of House concurrent resolution 108, which called for the end of federal responsibility for selected tribes, which were to be debated beginning on February 15, 1954.

She and her mother prepared the materials for the conference on a hand cranked mimeograph machine in her basement.

Another bill was introduced that year to eliminate competency restrictions on land transactions and required Peterson to mobilize tribal leaders to wire their congressmen to defeat the bill.

At issue was whether property patents would be assigned by allotment directly to tribal members who had no real knowledge of property values or laws governing transfer, or whether the deeds to allotted property were held in trust until allottees actually had an understanding of property ownership and fair market value.

1955

Her efforts in advancing Native Americans and fighting against discriminatory legislation was recognized by the American Indian Exposition of Anadarko, Oklahoma, which named her the "Outstanding Indian of 1955".

1956

As NCAI made progress in slowing termination, Peterson helped develop new tactics to protect Native rights, such as creating a summer school program with D'Arcy McNickle in 1956 for ethnic studies and convincing NBC to air a program on the policy and its effect on the Klamath Tribes in 1957.

1958

In 1958, Peterson and NCAI president Joseph R. Garry went to Puerto Rico to study the methods of Operation Bootstrap, which had transformed the economic relationship between the island and the United States government.

They were hopeful that the program could be mirrored for Native Americans to become self-sufficient, but legislators refused to act.

1960

In 1960, at the invitation of Sol Tax, an anthropologist, Peterson met with McNickle and John Rainer to prepare materials for a conference to be held in Chicago the following year.

1961

Largely drafted by McNickle the, "Declaration of Indian Purpose" for the 1961 American Indian Chicago Conference contained provisions for a reversal of the termination policy to be replaced by programs focused on development of economic, educational, social and legal nature.

The declaration also called for the Commissioner of Indian Affairs to be replaced by a Commission of six members, half of whom were Native American, to evaluate issues effecting tribes.

As the conference date neared in June 1961, factions emerged.

Some felt that the organized NCAI operated more in the manner of a non-Indian reform association, rather than one that used traditional methods to address problems, whereas others felt that its focus did not adequately represent the issues of tribal identity and reservation realities.

1986

In 1986, Peterson was inducted into the Colorado Women's Hall of Fame and the following year, her papers were donated to the Smithsonian's National Anthropological Archives and they are now held at the National Museum of the American Indian.