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Gustav Naan was born on 17 May, 1919 in Russia, is an Estonian philosopher and physicist. Discover Gustav Naan's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 74 years old?

Popular As N/A
Occupation N/A
Age 74 years old
Zodiac Sign Taurus
Born 17 May, 1919
Birthday 17 May
Birthplace N/A
Date of death 12 January 1994 in Tallinn
Died Place N/A
Nationality Russia

We recommend you to check the complete list of Famous People born on 17 May. He is a member of famous philosopher with the age 74 years old group.

Gustav Naan Height, Weight & Measurements

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Gustav Naan Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Gustav Naan worth at the age of 74 years old? Gustav Naan’s income source is mostly from being a successful philosopher. He is from Russia. We have estimated Gustav Naan's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
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Source of Income philosopher

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Timeline

1919

Gustav Naan (17 May 1919 near Vladivostok – 12 January 1994 in Tallinn) was a Soviet and Estonian physicist and philosopher.

According to the Estonian Encyclopedia's definition, he "wrote plenty of irritating publicist articles".

Gustav Naan was born in Russian SFSR in a village near Vladivostok to a family of Estonian settlers.

1941

He graduated from the Leningrad State University in 1941.

1943

He took part in World War II and joined the CPSU in 1943.

1946

Having settled to Estonia after the USSR annexed Estonia, Gustav Naan, a loyal communist and graduate of the Higher Party School of the AUCP(b) (1946) published a number of Stalinist-oriented polemic pieces (treating Estonian history and politics from the pro-Soviet perspective, e.g. "Eesti kodanlike natsionalistide ideoloogia reaktsiooniline olemus″ ('The Reactionary Essence of the Ideology of Estonian Bourgeois Nationalists'), 1947). In 1948, Naan published an article in Voprosy filosofii on the philosophical implications of the theory of relativity, criticizing 'physical idealists' of the US and Britain; in 1951, however, he published an article that decried vulgar materialist critics of the relativity theory whilst being ″tolerant on philosophic questions to a striking degree in Stalinist Russia, considering its place and time of publication″.

Authors who followed Naan's article into discussion were almost universally critical of Naan's position.

1950

Naan was the director of the Institute of History of the Academy of Sciences of the Estonian SSR (1950–1951), Vice-President of the Academy of Sciences of the Estonian SSR (1951–1964).

1952

In 1952, which was the most intense year of the debate, three different authors published against Naan in the 1952 first issue of Voprosy filosofii alone.

1960

In the 1960s and 1970s he often held lectures either in the assembly hall of the Tallinn Polytechnical Institute or (as initiated on his own initiative) in Tõravere as seminars of philosophy, often balancing between the permissible by the authorities and impermissible.

He also proposed the Symmetric Universe hypothesis, according to which, side by side with the ordinary world, there is an anti-world.

His ideas have been characterized as "viewpoints that have been recognized as valuable from the scientific point of view".

Naan was editor-in-chief of Eesti nõukogude entsüklopeedia (literally: Estonian Soviet Encyclopedia), the first edition of which started in the late 1960s.

The encyclopedia was highly successful in Estonia.

In terms of political affiliations, Naan remained a staunch supporter of the Soviet system (initially an enthusiastic supporter of Perestroika though) and was a devote opponent of Estonia's pro-independence movement; Naan supported the (pro-Moscow) Internationalist Movement.

1964

From 1964, Naan worked at the Institute of Astrophysics and Atmosphere Physics of the Academy of Sciences of the Estonian SSR.

Having turned to theorizing on cosmology, cybernetics and demography, he often rejected taboos of both the 'traditional' world-view and orthodox communist opinions on such matters.

He often juxtaposed what he saw as a science-based world-view with a trivial thinking (Estonian: "argimõtlemine"), which he saw both among common people, the intelligentsia as well as the ruling classes.

He later claimed to have been one of the promoters of the theory of relativity, at the time this was still considered pseudoscience by the Soviet authorities.

1968

The influential 1968 article "Võim ja vaim" (roughly "The Power and the Mind") was widely read among the liberal intelligentsia, who interpreted it as a critique of the administrative/bureaucratic socialism and command economy.

His articles such as this enjoyed popularity in Russia, too.

1970

Having gained much public support in the 1970s for his relatively bold opinion pieces on topics like family, the rising divorce rate (that he argued was more or less a normal development), morals and sex (the importance of which, he argued, was being downplayed out of pseudomoralistic argumentation), he soon became a despised figure for his anti-independence stance, which was reflected in his newspaper articles of the time (e.g. his article «С ног на голову» ('From (standing on) Feet to (standing on) Head', Estonian title "Kõik pea peale″), condemning the Estonian Sovereignty Declaration passed by the Supreme Soviet of the Estonian SSR, was published in Pravda, 23. November 1988.). He also published a number of articles where he either tried to downplay or rationalize Stalinist repressions. His stance almost led to his expulsion from the Academy of Sciences.