Age, Biography and Wiki
Cildo Meireles was born on 1948 in Rio de Janeiro, Brazil, is a Brazilian artist. Discover Cildo Meireles's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 76 years old?
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76 years old |
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1948, 1948 |
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1948 |
Birthplace |
Rio de Janeiro, Brazil |
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Brazil
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We recommend you to check the complete list of Famous People born on 1948.
He is a member of famous artist with the age 76 years old group.
Cildo Meireles Height, Weight & Measurements
At 76 years old, Cildo Meireles height not available right now. We will update Cildo Meireles's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Cildo Meireles Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Cildo Meireles worth at the age of 76 years old? Cildo Meireles’s income source is mostly from being a successful artist. He is from Brazil. We have estimated Cildo Meireles's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
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Not Available |
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Not Available |
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artist |
Cildo Meireles Social Network
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Timeline
Meireles cites Orson Welles' 1938 radio broadcast The War of the Worlds as one of the greatest works of art of the 20th century because it "seamlessly dissolved the border between art and life, fiction and reality."
Recreating this concept of total audience investment was an important artistic goal of Meireles that is seen throughout his body of work.
Cildo Meireles (born 1948) is a Brazilian conceptual artist, installation artist and sculptor.
He is noted especially for his installations, many of which express resistance to political oppression in Brazil.
These works, often large and dense, encourage a phenomenological experience via the viewer's interaction.
Meireles was born in Rio de Janeiro in 1948.
From an early age, Meireles showed a keen interest in drawing and spatial relations.
He was especially interested in how this has been explored in animated film.
His father, who encouraged Meireles' creativity, worked for the Indian Protection Service and their family traveled extensively within rural Brazil.
In an interview with Nuria Enguita, Meireles described a time when he was "seven or eight" and living in the countryside that had a huge impact on him.
He said that he was startled by an impoverished man wandering through the trees.
The next day, the young Meireles went to investigate, but the man was gone and only a small but perfect hut the man had apparently made the night before remained.
Meireles said that this hut "was perhaps the most decisive thing for the path [he] followed in life...The possibility one has of making things and leaving them for others."
During his time in rural Brazil, Meireles learned the beliefs of the Tupi people which he later incorporated into some of his works in order to highlight their marginalization in, or complete disappearance from, Brazilian society and politics.
In the late 1960s, Meireles discovered the work of Hélio Oiticica and Lygia Clark, thereby introducing him to the Brazilian Neo-Concrete movement.
These artists, as well as Meireles, were all concerned with blurring the boundary between what is art and what is life, and responding to current political situations within their pieces.
He began his study of art in 1963 at the District Federal Cultural Foundation in Brasilia, under the Peruvian painter and ceramist Felix Barrenechea.
Meireles unintentionally participated in a political demonstration in April 1964, when he was sixteen years old.
He has cited this moment has his "political awakening" and began to take an interest in student politics.
Following the military coup in 1964, Meireles became involved in political art.
When Meireles was "first getting started as an artist," governmental censorship of various forms of media, including art, was standard in Brazil.
Meireles found ways to create art that was subversive but subtle enough to make public by taking inspiration from Dadaist art, which he notes had the ability to seem "tame" and "ironic."
In 1967 he moved to Rio de Janeiro and studied at the Escola Nacional de Belas Artes.
Meireles currently lives and works in Rio de Janeiro.
Meireles has stated that drawing was his main artistic medium until 1968, when he altogether abandoned expressionistic drawing in favor of designing things that he wanted to physically construct.
A topic that he especially explored in his art was the concept of the ephemeral and the non-object, art that only exists with interaction, which prompted him to create installation pieces or situational art.
This led to his Virtual Spaces project, which he began in 1968.
This project was "based on Euclidian principles of space" and sought to show how objects in space can be defined by three different planes.
He modeled this concept as a series of environments made to look like corners in rooms.
Installations which contain allusions to the Tupi include Southern Cross (1969–70) and Olvido (1990).
He was one of the founders of the Experimental Unit of the Museu de Arte Moderna in Rio de Janeiro in 1969 and in 1975, edited the art magazine Malasartes.
In the early 1970s he developed a political art project that aimed to reach a wide audience while avoiding censorship called Insertions Into Ideological Circuits, which was continued until 1976.
Many of his installation pieces since this time have taken on political themes, though now his art is "less overtly political."
In 1999, Meireles was honoured with a Prince Claus Award and in 2008 he won the Velazquez Plastic Arts Award, presented by the Ministry of Culture of Spain.
A large-scale, three-room exploration of an entirely red environment.
The title of the installation refers both to the scientific concept of chromatic shift (or chromatic aberration) as well as to the idea of a "shift" as a displacement or deviation.
The first room, called Impregnation, is approximately 50 m2 and filled with a number of everyday, domestic objects in a variety of different shades of red.
The effect is an overwhelming visual saturation of the color.
Upon entering the room, the participant experiences an initial shock from the visual inundation of red.
Dan Cameron writes that "one's gaze is literally thwarted in an effort to gain a purchase on the specificity of things."