Chin Kung

Chin Kung AM (淨空; pinyin: Jìngkōng; 13 March 1927 – 26 July 2022) was a Chinese Buddhist monk and scholar from the Mahayana tradition.

He was the founder of the Corporate Body of the Buddha Educational Foundation, an organization based on the teachings of Pure Land Buddhism.

He was known for his teaching of Pure Land Buddhism and work in promoting inter-faith harmony in Australia and the Asia-Pacific region.

He was born in Lujiang County, Anhui, China as Hsu Yeh-hong (徐業鴻, Xú Yèhóng), and received some classical Confucian education from a tutor in his hometown.

At the age of ten, he moved with his family to Fujian where his father was posted as a chief secretary for the country government.

When the Second Sino-Japanese War erupted, Hsu's father joined the National Revolutionary Army.

Due to the disruptions of war, which he described as 'unsettling and traumatic', he had to hike with other schoolchildren further inland to Guizhou province in the southwest to avoid battlefront areas.

He studied at the National Third Kuichou High School during the Second World War, and then at Nanking First Municipal High School following the war.

His formal secular education ended in 1947, when his father died, depriving the family of their only breadwinner.

In 1949, after the communist victory in the Chinese Civil War, he moved to Taiwan and spent thirteen years as a clerk at the Shihchien Institute, a training institution for military officers, studying Buddhism and Philosophy in his spare time under the guidance of Professor Fang Tung-mei (方東美), Changkya Khutukhtu (章嘉呼圖克圖 a master in Mongolian Buddhism), and lay teacher Lee Ping-nan (李炳南).

He started studying under Lee Ping-nan in Taizhong in 1958 and trained under him for ten years.

At the time, there was an oversupply of monks in Taipei, due to an influx of refugees from mainland China, and there was not enough positions in temples for them.

Furthermore, associates of Lee were viewed unfavourably by the establishment, as lay dharma teacher Lee was frowned upon for intruding into what was seen as the domain of ordained monks.

He entered the monastic life in 1959, and was ordained at Lintzi Temple at Yuanshan in Taipei, Taiwan.

It was then that he received the dharma name of Chin Kung, meaning "pure emptiness".

Since the 1960s, he has been known for his attention to detail in delivering his teachings, rather than building temples.

Even in his late 80s, was giving dharma talks for four hours a day.

His teaching style comprised focusing on one sutra at a time, and explaining it verse by verse, covering a few passages in each lecture, meaning that a complete lecture series on any given sutra can take several months or more than a year.

According to Chinese Buddhism researcher Sun Yafei, Chin Kung has "an exceptional ability to communicate doctrinal points [in] language comprehensible even to people with little education" and credits his "skillful use of ... life experience ... to hold the attention of the audience, and lends his messages persuasive power."

Chin Kung was also known to study the teachings of other philosophical and religious traditions, and was known for emphasising the philosophy of "kindness, fraternity, sincerity, and humility".

Chin Kung was unsuccessful in finding a temple in Taipei, so in 1966, he accepted the offer of lay supporter Han Ying, and moved into her family home for 17 years.

Han helped Chin Kung by renting venues for him to give dharma talks, and he also travelled to the south of the island to give teachings, including at Buddhist institutions run by Hsing Yun.

From the late 1970s on, Chin Kung's international profile increased, and he received requests to travel to Singapore, Hong Kong, the US and Malaysia among other places to give Buddhist teachings, and in the process, set up like-minded local Buddhist groups.

Starting in the 1970s, his lectures were recorded on audio, videotapes, and then later on CDs and DVDs and the internet for wide distribution in many temples, where they can be freely passed on, at a time when Buddhist teachings were not readily available in electronic formats.

Chin Kung also taught at the Chinese Culture University from 1975 to 1980.

In 1979, with the help of Han, Chin Kung set up the Hwa Dzan Buddhist Library in Taipei, allowing him a stable physical base for his activities.

Chin Kung founded and led the Hwa Dzan Society of Propagating Teachings, Hwa Dzan Monastery, Hwa Dzan Buddhist Library, Hwa Dzan Lecture Hall, and The Corporate Body of the Buddha Educational Foundation (1984 ).

He sponsored the printing and the distribution of Buddhist texts worldwide, as well as portraits and pictures of various Buddhas and Bodhisattvas, free of charge.

Since the late 1990s, Chin Kung organised and participated in interfaith forums across the globe, emphasising the importance of education and exhorting religious teachers to set an example by practicing the teachings of the sages and saints in their daily lives, and humbly learning from other religions.

In 1997, after Han's death, he relocated his base to Singapore, where he was patronised by businessman and lay Buddhist organiser Li Muyuan, before relocating to Australia in 2002.

Chin Kung became well known for using modern technology to spread the Buddha's teachings.

In 2001, he established the present form of the Pure Land Learning College Association (originally formed in Taiwan in 1984) in Toowoomba, Australia, to further propagate Buddhism and train Buddhist monks and nuns, and had started (as of 2005) 15 Pure Land Learning Centres across the world.

He supported the Buddhist Educational Foundation at the University of Sydney and sponsored the Institution for Peace and Conflict Resolution at the University of Queensland.

He also travelled many times to Hong Kong, Singapore, mainland China, to teach Mahayana Buddhism.

In 2003, a lay disciple named Chen Caiqiong founded Hwazan TV, a cable channel that broadcasts Chin Kung's teachings 24 hours a day, seven days a week.

He is known for in-depth exposition series on many core Mahayana texts, such as the Avatamsaka Sutra (Flower Adornment Sutra), Surangama Sutra, Lotus Sutra (Dharma Flower Sutra), Diamond Sutra, Platform Sutra (Sutra of the Sixth Patriarch Huineng), and Infinite Life Sutra.

As of 2005, he had organised the printing and dissemination of over three million texts and more than a million portraits of Buddhist figures.

In his later years, Chin Kung emphasized the Infinite Life Sutra and the Pure Land cultivation method of Buddha recitation, mainly featuring the recitation of Amitābha Buddha's name.

Partly due to his use of technology, he was widely recognised in his adopted homeland of Taiwan and was a frequent presence on television stations such as Hwadzan Television.

He resided in Australia for many years and was based in the regional city of Toowoomba, near the Queensland state capital of Brisbane.