Age, Biography and Wiki

Chief Miko (Miko Pouira Krainer) was born on 3 April, 1959 in Papeete, is an A french polynesian activist. Discover Chief Miko's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 65 years old?

Popular As Miko Pouira Krainer
Occupation N/A
Age 65 years old
Zodiac Sign Aries
Born 3 April, 1959
Birthday 3 April
Birthplace Papeete
Nationality

We recommend you to check the complete list of Famous People born on 3 April. He is a member of famous Activist with the age 65 years old group.

Chief Miko Height, Weight & Measurements

At 65 years old, Chief Miko height not available right now. We will update Chief Miko's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
Weight Not Available
Body Measurements Not Available
Eye Color Not Available
Hair Color Not Available

Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

Family
Parents Not Available
Wife Not Available
Sibling Not Available
Children Not Available

Chief Miko Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Chief Miko worth at the age of 65 years old? Chief Miko’s income source is mostly from being a successful Activist. He is from . We have estimated Chief Miko's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
Cars Not Available
Source of Income Activist

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Timeline

1959

Michel Toofa Pouira Krainer, known as Chief Miko (born 3 April 1959) is a French Polynesian speaker, sculptor, traditional navigator, musician, singer, customary chief and activist.

He played a major role in the Polynesian cultural revival, particularly in the revival of Polynesian tattoos.

His grandfather adopted young Michel the day he was born.

He spent a happy childhood in Arue, between the mountains and the lagoon.

A good student, young Michel likes to say that he is the only one in his class to have obtained his school certificate.

From a young age his uncle, the sculptor Vaiere Mara, trained young Michel in the search for materials to work with, as well as in carving wood using a gouge and a mallet.

1972

In 1972 he joined Arue 's dance troupe, Fetia, later renamed Ahutoru Nui in 1989.

He was twelve years old and the raatira (troop leader) Teipo Temaiana took advantage of his knowledge to have him make instruments for the collective.

At this time, Michel was told that his father was making canoes in Honolulu, and he set out to find him there.

After a year dedicated to learning the language, he returned to high school on Oahu.

He was adopted by a family of artists from Waikiki.

A founding member of the Polynesian voyaging society, the father, Billy Richmond, then worked on the construction site of the Hokule'a canoe.

After the baccalaureate, Michel obtained his arborist diploma.

He created a pruning company, Genesis tahitian tree service.

Having won large contracts in California, he soon employed a dozen people.

1990

In 1990 the young Michel Pouira Kreiner became a dollar millionaire.

He then organizes big Polynesian festivals.

1992

In 1992 Michel Pouira Kreiner took part in the creation of the organization Nā Kalai Waʻa Moku o Hawaiʻi.

1994

From 1994 they began an ambitious project : a traditional canoe of more than 16 meters, Makali'i .

The project ends with a three-month navigation to the island of Mau Piailug, Satawal.

The only Polynesian on board a crew made up of Micronesians, Michel Pouira Kreiner continued the journey for several months and visited the corners of this inaccessible archipelago.

1999

In 1999, back on Oahu, Michel welcomed the Te Aurere canoe.

He then meets the traditional tattooist Purotu, a member of the crew, and undertakes to have his entire body tattooed the old-fashioned way, using combs.

He then decides to rename himself Chief Miko.

He leaves the management of his business to his sons and throws himself headlong into what he perceives as a mission ; safeguarding and promoting its ancestral culture, which it considers to be a heritage in danger of extinction.

The Nā Kalai Waʻa Moku o Hawaiʻi organization then undertakes to offer a traditional canoe to Mau Piailug, to thank him for the help he provided in the numerous navigations aboard the Hokule'a canoe.

Chief Miko is participating in the construction of this project called Alingano Maisu.

According to Mau Piailug's instructions, it adorns the bow of the canoe with a sculpture of an albatross, a symbol of the bond that unites the peoples of the Pacific.

2007

The canoe is gifted to Mau Piailug during Hōkūleʻa 's 2007 voyage "Kū Holo Mau".

Miko himself steers the canoe to Satawal Island, where on March 18, 2007, Mau Piailug presides over a traditional Pwo ceremony for the navigators.

Which hadn't happened for 56 years.

Five Hawaiians and eleven others are inducted as master navigators, including Mau's son, Sesario Sewralur current captain of the canoe Alingano Maisu.

2008

Chief Miko returned to Tahiti in 2008, after more than 25 years in Hawaii.

He becomes raatira (leader) of the orero (speakers) of the Heikura Nui troupe.

With Heikura Nui, they won two grand prizes at Heiva i Tahiti . Without a written title deed, he chose to settle on the land of his paternal ancestors in Arue, in a traditional bamboo house with a large vegetable garden.

There he carved wood and made Tahitian medicines with the medicinal plants he cultivated.

2013

On June 24, 2013, the Papeete court ordered his expulsion.

Chief Miko must then move into a modern house.

It was there that he took on the challenge of making large wooden Tahitian tikis for the Chinese market.

2014

In 2014 Miko joined the CCCTP collective, Center de Création Contemporaine Teroronui de Papeete, a transdisciplinary collective chaired by Jonathan Bougard, whose objective was to work towards the perpetuation of local cultures while supporting the relationship with the means of modern communications.