Age, Biography and Wiki

Cai Chang was born on 14 May, 1900 in China, is a Chinese politician (1900–1990). Discover Cai Chang's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 90 years old?

Popular As N/A
Occupation N/A
Age 90 years old
Zodiac Sign Taurus
Born 14 May, 1900
Birthday 14 May
Birthplace China
Date of death 11 September, 1990
Died Place N/A
Nationality China

We recommend you to check the complete list of Famous People born on 14 May. She is a member of famous politician with the age 90 years old group.

Cai Chang Height, Weight & Measurements

At 90 years old, Cai Chang height not available right now. We will update Cai Chang's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
Weight Not Available
Body Measurements Not Available
Eye Color Not Available
Hair Color Not Available

Who Is Cai Chang's Husband?

Her husband is Li Fuchun

Family
Parents Not Available
Husband Li Fuchun
Sibling Not Available
Children Not Available

Cai Chang Net Worth

Her net worth has been growing significantly in 2023-2024. So, how much is Cai Chang worth at the age of 90 years old? Cai Chang’s income source is mostly from being a successful politician. She is from China. We have estimated Cai Chang's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
Cars Not Available
Source of Income politician

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Timeline

1900

Cai Chang (EFEO: Ts'ai Tch'ang; 14 May 1900 – 11 September 1990) was a Chinese politician and women's rights activist who was the first chair of the All-China Women's Federation, a Chinese women's rights organization.

Cai Chang was born in 1900 to a lower middle class family in China.

Her mother left her husband, and enabled her children to attend school by selling her belongings.

Cai believed strongly in women's education, and spurned the idea of marriage in favor of a vow of celibacy.

Her mother aided her in this by avoiding an arranged marriage for Cai.

1916

Cai attended the Zhounan Girls' Middle School at Changsha until 1916.

1917

In the winter of 1917–1918, she became one of the first women to join the New People's Study Society, a work study program put in place by Mao Zedong and Cai's brother, Cai Hesen.

This group advocated for women to create their own self-help groups and to become active in politics.

Cai, her mother, Cai Hesen, and Cai Hesen's future wife Xiang Jingyu went to Europe, where Cai was a factory worker.

She studied anarchism, Marxism, and Leninism alongside other Chinese socialist feminist scholars, including at the Communist University of the Toilers of the East in Moscow.

1921

In 1921, Cai returned to China, where she studied to become a physical education teacher.

She taught for four years at the Zhounan Girls' School, which she had attended several years earlier.

During this time, she joined the Communist Party of China.

1922

In 1922, Cai married Li Fuchun, a prominent communist.

1925

Cai left her teaching job to work for the Central Women's Department in the Nationalist Party in 1925.

Two years later, she joined the Central Women's Committee, leading it in Xiang Jingyu's absence.

1930

She helped to create the Marriage Decree of 1930, which declared that "free choice must be the basic principle of every marriage."

1931

She also helped write the Provisional Constitution of 1931.

1934

From 1934 to 1935, she joined her husband Li Fuchun on the Long March.

1949

Cai was well known in China after 1949, where she led the All-China Women's Federation under the People's Republic of China.

Part of her work in the ACWF included creating a strategy to help privileged women take a leading role in scientific and cultural improvements.

This earned her criticism, however, as it supported the Communist Party of China's views that emphasized technological and economic improvement over women's liberation and advantaged only powerful women; it did not help lower-class women, but rather returned them to their pre-war roles.