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Bernard Lahire was born on 9 November, 1963, is a French sociologist. Discover Bernard Lahire's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 60 years old?

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Age 60 years old
Zodiac Sign Scorpio
Born 9 November, 1963
Birthday 9 November
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We recommend you to check the complete list of Famous People born on 9 November. He is a member of famous with the age 60 years old group.

Bernard Lahire Height, Weight & Measurements

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Bernard Lahire Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Bernard Lahire worth at the age of 60 years old? Bernard Lahire’s income source is mostly from being a successful . He is from . We have estimated Bernard Lahire's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
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Timeline

1963

Bernard Lahire (, born 9 November 1963 in Lyon) is a French sociologist and author who serves as a professor of sociology at the ENSL graduate school in Lyon.

Lahire is also a member of the Max Weber Center for Advanced Cultural and Social Studies.

1998

The most central English translations are The Plural Actor (1998), The Sociological Interpretation of Dreams (2018) and This is Not Just a Painting (2019).

2000

By the late 2000s, Lahire rose to prominence as one of the country's most eminent living sociologists.

Lahire's early work involved a critical discussion of Pierre Bourdieu.

In his edited volume Le travail sociologique de Pierre Bourdieu: Dettes et critiques, he contributed with chapters that critiqued the concepts of field and habitus.

Lahire's main contention was that these concepts were useful in themselves, but seemed to run a risk of overgeneralisation.

Many sides or spheres of human activity are not like field, even if they are differentiated from other activities.

Similarly, Lahire argued that while there were conditions where actors embodied unitary and homogeneous dispositions, this is not always the case.

2002

The theoretical programme outlined in The Plural Actor was followed up empirically in his Portraits sociologique (2002).

The book pioneers his approach of sociological biography, as a concrete way to "do" the sociology at the level of the individual.

The book is based on repeated interviews with a limited number of cases.

Thus, Lahire aimed to show the concrete social moulding of each individual, unpacking their dispositions and tracing them to socializing experiences.

2006

The issue of the dissonance of dispositions was followed through in what was for long his most famous work, La culture des individus—The culture of individuals—from 2006.

The book continues from a point made in The Plural Actor, that on the macro scale, it makes sense to describe classes as having or embodying dispositions that set them apart from other classes.

However, once the focus is changed to the individual scale, one uncovers a great variety of dispositions, or at least, different cultural practices, which vary with contexts.

The program of a sociology at the level of the individual has been brought further with the study of class inequalities among children in Enfances de classe.

The book studies 35 children from different classes, in-depth by combining ethnographic observations with interviews of parents, family friends, teachers and grandparents.

This unearths how these children may live in the same society, but effectively in different worlds, as Lahire as said in a summary.

Lahire's latest publications represent a radicalization of the psychological sociology inherent in his thinking, with a two volume book dedicated to the sociological interpretation of dreams, the first of volume of which has appeared in English.

Lahire has authored a wide range of books, papers and chapters, with only a minority of them appearing in English.

2011

This latter point was elaborated in some considerable detail in his The Plural Actor (2011, French original in 1998).

In the book.

Lahire raises a number of issues around Bourdieu's formulation of the concept of habitus.

Beyond the questions about the unitary nature of habitus, he raises the question of whether social action is so overwhelmingly pre-reflexive and practical as Bourdieu suggests.

More generally, with the book, Lahire signalled a focus on the processes whereby dispositions actually become embodied, i.e. socialization.

The approach thereby highlights how concrete individuals are socially shaped by a number of factors.

In the book, the approach is called psychological sociology, but Lahire now refers to it as a sociology at the level of the individual.

It is also sometimes called a dispositionalist-contextualist approach.