Age, Biography and Wiki
Beatrice Bruteau was born on 1930, is an American philosopher, contemplative and author. Discover Beatrice Bruteau's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 84 years old?
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84 years old |
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1930, 1930 |
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1930 |
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2014 |
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We recommend you to check the complete list of Famous People born on 1930.
She is a member of famous philosopher with the age 84 years old group.
Beatrice Bruteau Height, Weight & Measurements
At 84 years old, Beatrice Bruteau height not available right now. We will update Beatrice Bruteau's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
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Beatrice Bruteau Net Worth
Her net worth has been growing significantly in 2023-2024. So, how much is Beatrice Bruteau worth at the age of 84 years old? Beatrice Bruteau’s income source is mostly from being a successful philosopher. She is from . We have estimated Beatrice Bruteau's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
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Under Review |
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Pending |
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Under Review |
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philosopher |
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Timeline
Beatrice Bruteau (1930–2014) was an American contemplative, philosopher and author.
Beatrice Bruteau was born on July 25, 1930, in Evanston, Illinois.
According to her obituary, her parents were Frederick and Ruth Folgerstrum Bruteau, and she was raised in Jefferson City, Missouri.
She was one of the first women to study philosophy at the graduate level at Fordham University, where she earned a Ph.D. in philosophy in 1954.
Bruteau was a pioneer in interspirituality and contemplative thinking.
Her work bridged the boundaries of traditional academic disciplines, as she brought diverse subjects, such as science, mathematics, philosophy, religion, into conversation with one another.
In her work, she explored mystical, contemplative and philosophical texts from multiple religions traditions, particularly within Buddhism, Christianity and Hinduism.
In addition to numerous articles, Bruteau authored or edited twelve books.
Amongst these was Radical Optimism: Rooting Ourselves in Reality, which was published in 1993; a second edition was published in 2002.
in Radical Optimism, Bruteau suggests that by engaging in contemplative practices, we come to know ourselves more authentically, recenter spiritual values in our lives, and find more optimism about the world.
Bruteau compiled a collection of essays about Benedictine monk, Bede Griffiths, who lived in India and was innovative in his integration of Hindu and Christian views.
Bruteau also served as a co-editor and contributor to the journal, American Vedantist, from 1995 to 2007, and was managing editor of the International Philosophical Quarterly, a publication she co-founded with her husband, James Somerville, a professor of philosophy at Fordham.
Together, they co-founded of Schola Contemplatonis, a network of contemplatives.
Bruteau had Alzheimer’s disease at the end of her life.
The book, The Other Half of my Soul, was published in 1996, and the Dalai Lama wrote the foreword.
In 1999, she published God’s Ecstasy: The Creation of a Self-Creating World, which looks at ways that science and a scientific understanding of the natural world can inform spirituality.
She died on November 16, 2014, at the age of 84, in Winston-Salem, North Carolina.
A memorial service was held at the Knollwood Baptist Church on November 24, 2014.
A collection of her papers are held at the Pitts Theological Library at Emory University in Atlanta, Georgia.
In 2016, Orbis Books released Personal Transformation and a New Creation, a collection of essays by scholars examining the writings of Bruteau and Pierre Teilhard de Chardin.
The collection was edited by Ilia Delio.
Cynthia Bourgeault, an Episcopal priest and colleague of Bruteau's, described her after her death as "one of the most powerful shaping influences on contemporary mystical theology, interspirituality, and contemplative practice."