Age, Biography and Wiki
Yeleazar Meletinsky was born on 22 October, 1918 in Russia, is a Russian scholar. Discover Yeleazar Meletinsky's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 87 years old?
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87 years old |
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Libra |
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22 October 1918 |
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22 October |
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Date of death |
17 December 2005, Moscow |
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Russia
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He is a member of famous with the age 87 years old group.
Yeleazar Meletinsky Height, Weight & Measurements
At 87 years old, Yeleazar Meletinsky height not available right now. We will update Yeleazar Meletinsky's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Yeleazar Meletinsky Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Yeleazar Meletinsky worth at the age of 87 years old? Yeleazar Meletinsky’s income source is mostly from being a successful . He is from Russia. We have estimated Yeleazar Meletinsky's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
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Timeline
Eleazar Moiseevich Meletinskii (also Meletinsky or Meletinskij; Елеаза́р Моисе́евич Мелети́нский; 22 October 1918, Kharkiv – 17 December 2005, Moscow) was a Russian scholar famous for his seminal studies of folklore, literature, philology and the history and theory of narrative; he was one of the major figures of Russian academia in those fields.
He was Director of the Institute for Advanced Studies in the Humanities at Russian State University for the Humanities for several years until his death.
The traditions of the mythological narration, dealt with the figures of the ancestors-heroes civilizers, and their comic-demoniac doublets.
Bakhtin summarized Meletinsky's analysis in his work on Rabelais:
"This double aspect of the world and of human life [the existence of a second world and life outside officialdom] existed even at the earliest stages of cultural development, in the folklore of primitive peoples. Coupled with the cults which were serious in tone and organization were other, comic cults which laughed and scoffed at the deity ('ritual laughter'); coupled with serious myths were comic and abusive ones; coupled with heroes were their parodies and doublets. These comic rituals and myths have attracted the attention of folklorists."
Meletinsky also cites Frejdenberg's analysis of the comic alter egos of the heroes.
In a class-based society, ritual laughter in popular culture creates an anti-clerical world of feasts, playful parody, and carnivals.
Hermes is a deified trickster, and Ulysses, the main character of the Odyssey, has a matrilinear discent from Hermes.
In the Legendary Troy the mythological element also includes comic moments.
In his 1963 work "Origins of Heroic Epic: early forms and archaic monuments", Meletinsky studied and compared elements of four ancient civilizations: Karelian-Finnish (pp. 95–155), Caucasian (156-246), Turkic-Mongolian (247-374) and Sumerian-Akkadian (375-422).
Here the author examines very ancient myths and their role in the formation of the archaic epic.
Among the discussed ones is the Alpamysh, ancient Turkic epic.
Meletinskii also makes an interesting analysis of comic doublets (particularly in "Primary sources epic" pp. 55–58, bibliography included).
The book also contains a bibliography (pp. 449–459), Primary sources epic (21-94).