Age, Biography and Wiki
Robert Charroux was born on 7 April, 1909, is a French writer. Discover Robert Charroux's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 69 years old?
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Age |
69 years old |
Zodiac Sign |
Aries |
Born |
7 April 1909 |
Birthday |
7 April |
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Date of death |
24 June, 1978 |
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We recommend you to check the complete list of Famous People born on 7 April.
He is a member of famous writer with the age 69 years old group.
Robert Charroux Height, Weight & Measurements
At 69 years old, Robert Charroux height not available right now. We will update Robert Charroux's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Robert Charroux Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Robert Charroux worth at the age of 69 years old? Robert Charroux’s income source is mostly from being a successful writer. He is from . We have estimated Robert Charroux's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
writer |
Robert Charroux Social Network
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Timeline
Robert Charroux was the best-known pen-name of Robert Joseph Grugeau (April 7, 1909 – June 24, 1978).
He was a French author known for his writings on the ancient astronaut theme.
Robert Charroux married Yvette Bernuchot in April 1930.
He also wrote the scripts for a French comic strip, Atomas, about an atomic-powered superhero, appearing in the weekly magazine Mon Journal in the late 1940s.
For the same magazine Charroux wrote a science fiction adventure in serial form, "Prof. Barthelemy's Flying Island."
Charroux worked for the French post office and wrote eight works of fiction between 1942 and 1946 using the pseudonym Saint-Saviol.
He first began using the pseudonym Charroux in 1942, that became his regular pseudonym from 1962 onwards.
It has been said that they lived on rue St Sulpice in Paris during the late 1950s, however it is unclear whether this is a coincidence or error: they did in fact live on Rue St Sulpice in the village of Charroux in the Vienne for a number of years and there is a plaque attesting to this on the walls of the now derelict building.
Robert Charroux developed an active interest in the alleged treasure of Rennes-le-Château, following up claims made by Noel Corbu in the local press in 1956 that it was discovered by Bérenger Saunière during the late 19th century.
In 1958, with his wife Yvette and Denise Carvenne, member of The Treasure Seekers' Club (that he founded in 1951), he scanned the village and its church for treasure using a metal detector.
Charroux also distributed a leaflet about this entitled L’ébouriffante histoire du "curé aux milliards" that has not survived, but is referred to in French newspapers of the period.
He described his activities there in his 1962 book Trésors du Monde enterrées, emmurés, engloutis (Fayard) that was published in English in 1967.
Charroux was a pioneer of the theory of ancient astronauts, publishing at least six fiction works in this genre in the last decade of his life, including One Hundred Thousand Years of Man's Unknown History (1963, 1970), Forgotten Worlds (1973), Masters of the World (1974), The Gods Unknown (1964, 1974) and Legacy of the Gods (1965, 1974).
The influence that Charroux's first work (in its 1963 version) had on Erich Von Däniken's first books (ca. 1966), as well as the influence that Von Däniken's early books had on Charroux, is widely appreciated, but Von Däniken seems to have been equally familiar with an earlier French work, The Morning of the Magicians by Louis Pauwels and Jacques Bergier (1960), which is likely to have been a direct inspiration for both Charroux and Von Däniken.
Charroux's publisher contacted Von Däniken's in March 1968 concerning evidence of plagiarism, with the result that later printings of Chariots of the Gods and Return to the Stars at least mentioned Charroux in the bibliography.
Charroux's theories concerning Ancient Astronauts were criticised by French archaeologist Jean-Pierre Adam in 1975.
His works have been described as pseudohistory.
Some see his works as examples of Celticism.
Celticism, similar to Nordicism, was a popular Nationalistic movement in France and Celtic countries in the early 20th century.
He suggested in his book Lost Worlds: Scientific Secrets of the Ancients, that the Mayans and ancient Peruvians were ancient Celtic migrants.
According to Charroux, the candle stick of the Andes and the Nasca Lines were created by a pre-Celtic civilization, perhaps the same as those who created the Long Man of Wilmington of Sussex in England.
He also related the white skinned Gods mentioned in the Popul Vuh to ancient Celts from Hyperborea.
Writing in his book Lost Worlds Charroux rejected evolution, instead he argued for human devolution.
Charroux claimed that man is regressing and was superior in the past; he claimed that "Atlantis and Mu are not dreams of spiritualists, but realities of a mysterious era".
He further explained that the Atlantans and Hyperboreans were the ancestors of modern humans, and the first humans on earth were originally aliens.
Unlike most ancient astronaut writers, Charroux took a large interest in racialism.
According to Charroux, Hyperborea was situated between Iceland and Greenland and was the home of a Nordic White race with blonde hair and blue eyes.
Charroux claimed that this race was extraterrestrial in origin and had originally come from a cold planet situated far from the sun.
Charroux also claimed that the White race of the Hyperboreans and their ancestors the Celts had dominated the whole world in the ancient past.
Some of these beliefs have influenced Esoteric Nazism such as the work of Miguel Serrano.
In 1976 he began making plans to be buried in the cemetery of Charroux.