Age, Biography and Wiki
Raymond Aron was born on 14 March, 1905 in 6th arrondissement of Paris, France, is a French philosopher, sociologist, journalist and political scientist (1905–1983). Discover Raymond Aron's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 78 years old?
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Age |
78 years old |
Zodiac Sign |
Pisces |
Born |
14 March 1905 |
Birthday |
14 March |
Birthplace |
6th arrondissement of Paris, France |
Date of death |
17 October, 1983 |
Died Place |
4th arrondissement of Paris, France |
Nationality |
France
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We recommend you to check the complete list of Famous People born on 14 March.
He is a member of famous philosopher with the age 78 years old group.
Raymond Aron Height, Weight & Measurements
At 78 years old, Raymond Aron height not available right now. We will update Raymond Aron's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Not Available |
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Raymond Aron Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Raymond Aron worth at the age of 78 years old? Raymond Aron’s income source is mostly from being a successful philosopher. He is from France. We have estimated Raymond Aron's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
philosopher |
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Timeline
Raymond Claude Ferdinand Aron (14 March 1905 – 17 October 1983) was a French philosopher, sociologist, political scientist, historian and journalist, one of France's most prominent thinkers of the 20th century.
Aron took first place in the agrégation of philosophy in 1928, the year Sartre failed the same exam.
In 1930, he received a doctorate in the philosophy of history from the École Normale Supérieure.
He had been teaching social philosophy at the University of Toulouse for only a few weeks when World War II began; he joined the Armée de l'Air.
When France was defeated, he left for London to join the Free French forces, editing the newspaper, France Libre (Free France).
When the war ended Aron returned to Paris to teach sociology at the École Nationale d'Administration and Sciences Po.
A lifelong journalist, Aron in 1947 became an influential columnist for Le Figaro, a position he held for thirty years until he joined L'Express, where he wrote a political column up to his death.
By the 1950s, he had grown very critical of the Austrian School and described their obsession with private property as an "inverted Marxism".
Aron always promoted an "immoderately moderate" form of liberalism which accepted a mixed economy as the normal economic model of the age.
Aron is the author of books on Karl Marx and on Carl von Clausewitz.
In Peace and War, he set out a theory of international relations.
He argues that Max Weber's claim that the state has a monopoly on the legitimate use of physical force does not apply to the relationship between states.
In the field of international relations in the 1950s, Aron hypothesized that despite the advent of nuclear weapons, nations would still require conventional military forces.
The usefulness of such forces would be made necessary by what he called a "nuclear taboo."
A prolific author, he "wrote several thousand editorials and several hundred academic articles, essays, and comments, as well as about forty books", which include:
In 1953, he befriended the young American philosopher Allan Bloom, who was teaching at the Sorbonne.
Aron is best known for his 1955 book The Opium of the Intellectuals, the title of which inverts Karl Marx's claim that religion was the opium of the people; he argues that Marxism was the opium of the intellectuals in post-war France.
In the book, Aron chastised French intellectuals for what he described as their harsh criticism of capitalism and democracy and their simultaneous defense of the actions of the communist governments of the East.
Critic Roger Kimball suggests that Opium is "a seminal book of the twentieth century".
Aron is also known for his lifelong friendship, sometimes fractious, with philosopher Jean-Paul Sartre.
The saying "Better be wrong with Sartre than right with Aron" became popular among French intellectuals.
Considered by many as a voice of moderation in politics, Aron had many disciples on both the political left and right; he remarked that he personally was "more of a left-wing Aronian than a right-wing one".
He is generally referred to as a conservative liberal or right-wing liberal.
Aron wrote extensively on a wide range of other topics.
Citing the breadth and quality of Aron's writings, historian James R. Garland suggests, "Though he may be little known in America, Raymond Aron arguably stood as the preeminent example of French intellectualism for much of the twentieth century."
Born in Paris, the son of a secular Jewish lawyer, Aron studied at the École Normale Supérieure, where he met Jean-Paul Sartre, who became his friend and later his lifelong intellectual opponent.
He was a rational humanist, and a leader among those who did not embrace existentialism.
From 1955 to 1968, he taught at the Sorbonne, and after 1970 at the Collège de France as well as the École des hautes études en sciences sociales (EHESS).
He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1960 and an International member of the American Philosophical Society in 1966.
In 1978 he founded Commentaire, a quarterly journal of ideas and debate, together with Jean-Claude Casanova who was the venture's founding director.
Aron died of a heart attack in Paris on 17 October 1983.
In Berlin, Aron witnessed the rise to power of the Nazi Party and developed an aversion to all totalitarian systems.