Age, Biography and Wiki

Philip Jenkins was born on 3 April, 1952 in Port Talbot, United Kingdom, is an American academic. Discover Philip Jenkins's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 71 years old?

Popular As N/A
Occupation N/A
Age 71 years old
Zodiac Sign Aries
Born 3 April 1952
Birthday 3 April
Birthplace Port Talbot, United Kingdom
Nationality United Kingdom

We recommend you to check the complete list of Famous People born on 3 April. He is a member of famous with the age 71 years old group.

Philip Jenkins Height, Weight & Measurements

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Dating & Relationship status

He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.

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Philip Jenkins Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Philip Jenkins worth at the age of 71 years old? Philip Jenkins’s income source is mostly from being a successful . He is from United Kingdom. We have estimated Philip Jenkins's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
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Timeline

1952

Philip Jenkins (born April 3, 1952 ) is a professor of history at Baylor University in the United States, and co-director for Baylor's Program on Historical Studies of Religion in the Institute for Studies of Religion.

He is also the Edwin Erle Sparks Professor of Humanities Emeritus at Pennsylvania State University (PSU).

Jenkins was born in Port Talbot, Wales, in 1952, and studied at Clare College, Cambridge, taking double first–class honours in both History and, in 1974, Anglo-Saxon, Norse and Celtic.

Jenkins then studied for his PhD under the supervision of Sir John Plumb among others.

1970

Other research interests include post-1970 American history and crime.

He conducted a study of the Quran and the Bible in the light of the September 11 attacks and accusations that the Quran incites violence.

However, he found that "the Bible contains far more verses praising or urging bloodshed than does the Quran."

(See also Violence in the Bible and Violence in the Quran).

1977

Between 1977 and 1980, Jenkins worked as a researcher for Sir Leon Radzinowicz, the pioneer of criminology studies at Cambridge.

1979

In 1979, Jenkins won the BBC quiz show Mastermind.

1980

In 1980, Jenkins was appointed Assistant Professor of Criminal Justice at Pennsylvania State University, which marked a change in his research focus.

Jenkins has forged a reputation based on his work on global Christianity as well as on emerging religious movements.

1993

He was professor (from 1993) and a distinguished professor (from 1997) of history and religious studies at the same institution; and also assistant, associate and then full professor of criminal justice and American studies at PSU, 1980–93.

Jenkins is a contributing editor for The American Conservative and writes a monthly column for The Christian Century.

He has also written articles for Christianity Today, First Things, and The Atlantic.

2002

In 2002 Jenkins, a Catholic-turned-Episcopalian, discussed the Catholic sex abuse cases by asserting that his "research of cases over the past 20 years indicates no evidence whatever that Catholic or other celibate clergy are any more likely to be involved in misconduct or abuse than clergy of any other denomination—or indeed, than non-clergy. However determined news media may be to see this affair as a crisis of celibacy, the charge is just unsupported."

2010

In a 2010 interview with National Public Radio, Jenkins stated that he believes that "the Islamic scriptures in the Quran were actually far less bloody and less violent than those in the Bible" and cites explicit instructions in the Old Testament calling for genocide while the Quran calls for primarily defensive war.

Jenkins went on to state that Christianity, Islam, and Judaism had undergone a process that he refers to as "holy amnesia" in which violence in sacred texts became symbolic action against one's sins.

Islam had until recently also undergone the same process in which jihad became an internal struggle rather than war.