Age, Biography and Wiki

Peter Lamborn Wilson was born on 20 October, 1945 in Baltimore, Maryland, U.S., is an American political writer, poet, and essayist (1945–2022). Discover Peter Lamborn Wilson's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 76 years old?

Popular As N/A
Occupation N/A
Age 76 years old
Zodiac Sign Libra
Born 20 October 1945
Birthday 20 October
Birthplace Baltimore, Maryland, U.S.
Date of death 22 May, 2022
Died Place Saugerties, New York, U.S.
Nationality United States

We recommend you to check the complete list of Famous People born on 20 October. He is a member of famous writer with the age 76 years old group.

Peter Lamborn Wilson Height, Weight & Measurements

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Peter Lamborn Wilson Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Peter Lamborn Wilson worth at the age of 76 years old? Peter Lamborn Wilson’s income source is mostly from being a successful writer. He is from United States. We have estimated Peter Lamborn Wilson's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
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Timeline

1945

Peter Lamborn Wilson (October 20, 1945 – May 22, 2022) was an American anarchist author and poet, primarily known for his concept of Temporary Autonomous Zones, short-lived spaces which elude formal structures of control.

Wilson was born in Baltimore on October 20, 1945.

While undertaking a classics major at Columbia University, Wilson met Warren Tartaglia, then introducing Islam to students as the leader of a group called the Noble Moors.

Attracted by the philosophy, Wilson was initiated into the group, but later joined a group of breakaway members who founded the Moorish Orthodox Church.

The Church maintained a presence at the League for Spiritual Discovery, the group established by Timothy Leary.

1968

Appalled by the social and political climate, Wilson decided to leave the United States, and shortly after the assassination of Martin Luther King Jr., in 1968 he flew to Lebanon, later reaching India with the intention of studying Sufism, but became fascinated by Tantra, tracking down Ganesh Baba.

He spent a month in a Kathmandu missionary hospital being treated for hepatitis, and practised meditation techniques in a cave above the east bank of the Ganges.

He also allegedly ingested significant quantities of cannabis.

Wilson travelled on to Pakistan.

There he lived in several places, mixing with princes, Sufis, and gutter dwellers, and moving from teahouses to opium dens.

In Quetta he found "a total disregard of all government", with people reliant on family, clans or tribes, which appealed to him.

Wilson then moved to Iran where that he developed his scholarship.

He translated classical Persian texts with French scholar Henry Corbin, and also worked as a journalist at the Tehran Journal.

1970

During the 1970s, Wilson lived in the Middle East, where he explored mysticism and translated Persian texts.

1974

In 1974, Farah Pahlavi Empress of Iran commissioned her personal secretary, scholar Seyyed Hossein Nasr, to establish the Imperial Iranian Academy of Philosophy.

1975

Nasr offered Wilson the position of director of its English language publications, and editorship of its journal Sophia Perennis, which Wilson edited from 1975 until 1978.

1979

Following the Iranian Revolution in 1979, Wilson lived in New York City, sharing a brownstone townhouse with William Burroughs, with whom he bonded over their shared interests.

Burroughs acknowledged Wilson for providing material on Hassan-i Sabbah which he used for his novel The Western Lands.

In later life, Wilson lived in upstate New York in conditions he termed "independently poor".

He has been described as "a subcultural monument".

1980

Starting from the 1980s he wrote numerous political writings under the pen name of Hakim Bey, illustrating his theory of "ontological anarchy".

His style of anarchism has drawn criticism for its emphasis on individualism and mysticism, as did some of his writings about pederasty, which he later regretted.

Wilson took an interest in the subculture of zines flourishing in Manhattan in the early 1980s, zines being tiny hand-made photocopied magazines published in small quantities concerning whatever the publishers found compelling.

"He began writing essays, communiqués as he liked to call them, under the pen name Hakim Bey, which he mailed to friends and publishers of the 'zines' he liked. ... His mailouts were immediately popular, and regarded as copyright-free syndicated columns ready for anyone to paste into their photocopied 'zines'..."

Wilson's occasional pen name of Hakim Bey was derived from il-Hakim, the alchemist-king, with 'Bey' a further nod to Moorish Science.

Wilson's two personas, as himself and Bey, were facilitated by his publishers who provide separate author biographies even when both appeared in the same publication.

His Temporary Autonomous Zones work has been referenced in comparison to the "free party" or teknival scene of the rave subculture.

Wilson was supportive of the rave connection, while remarking in an interview, "The ravers were among my biggest readers ... I wish they would rethink all this techno stuff — they didn't get that part of my writing."

1990

According to Gavin Grindon, in the 1990s, the British group Reclaim the Streets was heavily influenced by the ideas put forward in Hakim Bey's The Temporary Autonomous Zone.

1998

Their adoption of the carnivalesque into their form of protest evolved eventually into the first "global street party" held in cities across the world on May 16, 1998, the day of a G8 summit meeting in Birmingham.

1999

These "parties", explained Grindon, in turn developed into the Carnivals Against Capitalism, in London on June 18, 1999, organized by Reclaim the Streets in coordination with worldwide antiglobalization protests called by the international network Peoples' Global Action during the 25th G8 summit meeting in Cologne, Germany.

2013

In 2013, Wilson commented on the Occupy Movement in an interview with David Levi Strauss of The Brooklyn Rail:

"I was beginning to feel that there would never be another American uprising, that the energy was gone, and I have some reasons to think that might be true. I like to point out that the crime rate in America has been declining for a long time, and in my opinion it's because Americans don't even have enough gumption to commit crimes anymore: the creative aspect of crime has fallen into decay. As for the uprising that takes a principled stand against violence, hats off to them, I admire the idealism, but I don't think it's going to accomplish much."

In another interview with David Levi Strauss and Christopher Bamford in The Brooklyn Rail, Bey discussed his views on what he called "Green Hermeticism":

"We all agreed that there is not a sufficient spiritual focus for the environmental movement. And without a spiritual focus, a movement like this doesn't generate the kind of emotional energy that it needs to battle against global capitalism—that for which there is no other reality, according to most people. It should be a rallying call of the spirit for the environmental movement, or for as many parts of that movement as could be open to it."

In the compilation of essays called "Immediatism" Wilson explained his particular conception of anarchism and anarchy, which he called "ontological anarchy".

In the same compilation he dealt with his view of the relationships of individuals with the exterior world as perceived by the senses and a theory of liberation which he called "immediatism".

Wilson penned articles on three different types of what he called temporary autonomous zones (TAZ).

2020

In 2020, in a personal letter to Wahid Azal of the Fatimiya Sufi Order, Wilson requested and was accepted as a Bayānī or Azali, a fact which he obliquely alluded to in his two final books published in early 2022.

Wilson died of heart failure on May 22, 2022, in Saugerties, New York.