Age, Biography and Wiki

Oodgeroo Noonuccal (Kathleen Jean Mary Ruska) was born on 3 November, 1920 in North Stradbroke Island, Queensland, Australia, is an actress,soundtrack. Discover Oodgeroo Noonuccal's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 73 years old?

Popular As Kathleen Jean Mary Ruska
Occupation actress,soundtrack
Age 73 years old
Zodiac Sign Scorpio
Born 3 November 1920
Birthday 3 November
Birthplace North Stradbroke Island, Queensland, Australia
Date of death 16 December, 1993
Died Place North Stradbroke Island, Queensland, Australia
Nationality Australia

We recommend you to check the complete list of Famous People born on 3 November. She is a member of famous Actress with the age 73 years old group.

Oodgeroo Noonuccal Height, Weight & Measurements

At 73 years old, Oodgeroo Noonuccal height not available right now. We will update Oodgeroo Noonuccal's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
Weight Not Available
Body Measurements Not Available
Eye Color Not Available
Hair Color Not Available

Who Is Oodgeroo Noonuccal's Husband?

Her husband is Bruce Raymond Walker (1942 - 1946) ( divorced) ( 1 child)

Family
Parents Not Available
Husband Bruce Raymond Walker (1942 - 1946) ( divorced) ( 1 child)
Sibling Not Available
Children Not Available

Oodgeroo Noonuccal Net Worth

Her net worth has been growing significantly in 2023-2024. So, how much is Oodgeroo Noonuccal worth at the age of 73 years old? Oodgeroo Noonuccal’s income source is mostly from being a successful Actress. She is from Australia. We have estimated Oodgeroo Noonuccal's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
Cars Not Available
Source of Income Actress

Oodgeroo Noonuccal Social Network

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Timeline

1930

Working for a number of different families in the 1930s, she was paid poorly but remained in domestic service because of the strong prejudices against and lack of opportunities open to Aboriginal women.

1933

She attended Dunwich State School until 1933, when, at the age of 13, she left to take up work as a domestic servant in Brisbane.

1941

In 1941 she enlisted in the Australian Women's Army Service (AWAS), earning promotion to corporal and working in switchboard operations and later in the AWAS pay office.

1942

In 1942, she married Bruce Raymond Walker, a member of the Gugingin (Logan) people and a childhood friend.

1943

The newly-married Kath Walker was invalided from the AWAS in 1943, after a serious ear infection left her with partial hearing loss, but she was able to train in secretarial and bookkeeping skills at Brisbane Commercial College under the army's rehabilitation scheme. With the help of friends, the Walkers were able to purchase a house in Buranda, and Kath found a job with a smallgoods manufacturer at Murrarie in Brisbane's eastern suburbs. Around this time, the couple also grew interested in politics, and became involved in the Communist Party of Australia-the only political party in Australian that did not support the White Australia policy at this time.

1946

By the time their son Denis was born in 1946, the couple had separated, and Kath Walker was forced to raise their son and maintain the household on her own. After her son began experiencing difficulties at school, Walker was forced to return to domestic service, working in the household of two prominent medical doctors, Sir Raphael and Lady Phyllis Cilento.

1950

In the 1950s, Walker became interested in writing poetry.

By the late 1950s she had joined the Brisbane arm of the Realist Writer's Group, and some of her earliest poems appeared in the group's magazine, Realist Writer (later The Realist ).

1953

In 1953, she gave birth to a second son, Vivian (later Kabul Oodgeroo Noonuccal), the child of the Cilentos' son Raphael junior.

1960

During the 1960s, at the same time as developing her reputation as a poet, Walker became increasingly engaged in political activism in support of Aboriginal rights, social justice, and conservationism. Through friends she became involved in the Queensland Council for the Advancement of Aborigines and Torres Strait Islanders (QCAATSI) and came to play an important role in the national organisation, the Federal Council for the Advancement of Aborigines and Torres Strait Islanders (FCAATSI).

At the end of the 1960s, she left the QCAATSI and the FCAATSI for the newly formed Brisbane Aboriginal and Islanders Council and the National Tribal Council (NTC), of which she was briefly chairperson.

1963

In 1963, encouraged by her contacts in the Realist Writers Group, she submitted a manuscript collection of poems to Brisbane publisher Jacaranda Press.

1964

After a recommendation from Jacaranda's poetry reader, Judith Wright, the collection was published in 1964 as We Are Going. The work was an immediate commercial success, selling more than ten thousand copies and making Walker the best-selling Australian poet since C. J. Dennis. The plain-speaking style of her poetry, and the strong element of protest in it, precluded literary acclaim for her work, but the role of a political 'protest poet' was one in which Walker would come to revel.

1965

The FCAATSI played a leading role in the agitation that led to voting rights (in 1965) and Australian citizenship (in 1967) for Aborigines.

1966

Her second poetry collection, The Dawn is at Hand , was published by Jacaranda in 1966.

1968

In 1968, she moved to Holland Park, and the following year unsuccessfully stood as the ALP candidate in her local (state) electorate of Greenslopes.

1969

In 1969, she was invited to attend the World Council of Churches' Consultation on Racism in London. The event was a pivotal moment for Walker; she returned to Australia convinced of the need for Aboriginal activists to work within their own political organisations rather than white-dominated ones.

1970

A third collection, My People: A Kath Walker Collection (1970, rev. eds.

Walker also travelled widely in the 1970s, going on lecture tours around Australia and overseas, living through a hijacking on a return flight from Nigeria in 1974.

1971

Power struggles within the Brisbane Council led Walker to leave the organisation in 1971 and return to her ancestral home of North Stradbroke Island. While she was assumed to have withdrawn from public life, Walker had in fact entered a new phase of her career where she assumed the role of educator and cultural guardian and ambassador for her people. After some opposition from the Queensland government, she established the Noonuccal-Nughie Education and Cultural Centre at Moongalba, near Amity Point on Stradbroke Island. The Centre became an important venue for visiting Aboriginal students from around the country.

1972

She published a number of books of Aboriginal legends aimed at young readers, including Stradbroke Dreamtime (1972), Father Sky and Mother Earth (1981), The Rainbow Serpent (1988), Legends of Our Land (1990), and Australia's Unwritten History: More Legends of Our Land (1992).

1978

In 1978, she was poet-in-residence at Bloomsburg State College, in Pennsylvania, USA, and visited a number of other US Colleges. Walker continued to write and publish, her work now largely reflecting her career as an educator.

1981

1981, 1990) incorporated the content of the first two collections, and in later editions added new poems and essays.

1982

In 1982, she was awarded the FAW Christopher Brennan award for her contribution to Australian literature.

1984

In 1984, she visited China as part of an Australian cultural delegation, the trip providing the inspiration for her fourth and final poetry collection, Kath Walker in China (1988).

1988

Oodgeroo of the Noonuccal, known until 1988 as Kath Walker, was born Kathleen Jean Mary Ruska on North Stradbroke Island in South-East Queensland, one of seven children of Edward (Ted) Ruska and his wife Lucy (née McCulloch). Her father, who belonged to the Noonuccal people, the traditional inhabitants of Minjerribah (North Stradbroke Island), was employed by the Queensland government as part of a poorly-paid Aboriginal workforce; his campaigning for better conditions for Aboriginal workers left a strong impression on his daughter.

In 1988, as a protest against continuing Aboriginal disadvantage during the Bicentennial Celebration of White Australia, Walker returned the MBE she had been awarded in 1970, and subsequently adopted the Noonuccal tribal name Oodgeroo (meaning "paperbark").

Recognition of her literary, educational and political achievements continued to flow, however; she was awarded honorary doctorates from Macquarie University (1988), Griffith University (1989), Monash University (1991), and Queensland University of Technology (1992).

1990

In 1990, after the formation of the Australian and Torres Strait Islander Commission (ATSIC), she was elected a member of the Southeast Queensland Regional Council.