Age, Biography and Wiki
Mohamed Habib Marzouki was born on 29 March, 1947 in Ferryville, French Protectorate of Tunisia, is a Tunisian philosopher. Discover Mohamed Habib Marzouki's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 76 years old?
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| Age |
76 years old |
| Zodiac Sign |
Aries |
| Born |
29 March 1947 |
| Birthday |
29 March |
| Birthplace |
Ferryville, French Protectorate of Tunisia |
| Nationality |
Tunisia
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We recommend you to check the complete list of Famous People born on 29 March.
He is a member of famous philosopher with the age 76 years old group.
Mohamed Habib Marzouki Height, Weight & Measurements
At 76 years old, Mohamed Habib Marzouki height not available right now. We will update Mohamed Habib Marzouki's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Not Available |
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Not Available |
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Not Available |
Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Not Available |
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Not Available |
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Not Available |
Mohamed Habib Marzouki Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Mohamed Habib Marzouki worth at the age of 76 years old? Mohamed Habib Marzouki’s income source is mostly from being a successful philosopher. He is from Tunisia. We have estimated Mohamed Habib Marzouki's net worth, money, salary, income, and assets.
| Net Worth in 2024 |
$1 Million - $5 Million |
| Salary in 2024 |
Under Review |
| Net Worth in 2023 |
Pending |
| Salary in 2023 |
Under Review |
| House |
Not Available |
| Cars |
Not Available |
| Source of Income |
philosopher |
Mohamed Habib Marzouki Social Network
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Timeline
Mohamed Habib Marzouki (محمد الحبيب المرزوقي; also, Abu Yaareb al-Marzouki and Abou Yaareb al-Marzouki; born 29 March 1947) is a Tunisian academic, philosopher and translator.
Along with intellectual work, he involved in politics for a short time following the Jasmine revolution.
Resigning only a year later, he declared his intention to step out of political work for good and count on writing to incite social change.
A central theme of Marzouki's thought is reconciling, or even unifying, philosophy and religion.
According to him, ending the conflict between philosophy and religion (or Islam in particular), which he believes is an ancient one, is the only possible way to bring about actual reform in the Islamic world in particular, and the world in general.
To achieve the "civilizational revival of the Islamic nation, he argues, Muslim nations must overcome the ideas of Arabic Renaissance so that they can resume what he calls their current civilizational mission in the context of globalization, holding that "without strong and independent economies and serious ethics of work, social growth may remain a wishful thinking".
He was born in Ferryville, French Protectorate of Tunisia.
The thirteenth in a family of fifteen children, he received a PhD in philosophy from the Sorbonne University in 1972.
He taught at the University of Tunis between 1980 and 2006 and at the International Islamic University of Malaysia.
He was elected to the Constituent Assembly as a representative of the Islamist party Ennahda for the district of Tunis on 23 October 2011, and was subsequently appointed advisor, with cabinet rank, to the Culture and the Education ministers.
He later resigned from the assembly on 6 March 2013, and returned to teaching philosophy.
Upon retirement, he left a bitter note to conclude his experience in which he accused Ennahda, then-governing party, of nepotism and exploiting power as if it were a "spoil of war".
In his writings, Marzouki is keen on commenting on the significant goings-on of social and political life, along with the abstract problems that make up the body of his output.
He considered the 2023 Quran desecration in Sweden a sign for a defensive position in the lay West towards a growing inclination to Islam among the elite.
He also commended Turkey for its balanced position between the East and West.
