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María Pilar Aquino was born on 6 March, 1956 in Nayarit, Mexico, is a Mexican catholic feminist theologian. Discover María Pilar Aquino's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 68 years old?

Popular As María Pilar Aquino
Occupation N/A
Age 68 years old
Zodiac Sign Pisces
Born 6 March 1956
Birthday 6 March
Birthplace Nayarit, Mexico
Nationality Mexico

We recommend you to check the complete list of Famous People born on 6 March. She is a member of famous Feminist with the age 68 years old group.

María Pilar Aquino Height, Weight & Measurements

At 68 years old, María Pilar Aquino height not available right now. We will update María Pilar Aquino's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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Dating & Relationship status

She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.

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María Pilar Aquino Net Worth

Her net worth has been growing significantly in 2023-2024. So, how much is María Pilar Aquino worth at the age of 68 years old? María Pilar Aquino’s income source is mostly from being a successful Feminist. She is from Mexico. We have estimated María Pilar Aquino's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
Cars Not Available
Source of Income Feminist

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Timeline

1956

María Pilar Aquino (born March 6, 1956) is a Catholic feminist theologian.

She is currently Professor Emerita, Theology and Religious Studies at the University of San Diego (USD).

Her primary areas of teaching and research were liberation theologies, social ethics, and feminist theologies.

She continues to serve on national and international editorial boards of prominent theological journals.

Aquino was born into a rural family in Ixtlán del Río, Nayarit, Mexico on March 6, 1956.

Her parents participated in the Bracero Program and emigrated to San Luis, Arizona, where she had contact with César Chávez's farm workers movement.

1983

From the age of 18 until 1983, Aquino belonged to the Society of Helpers of the Souls in Purgatory, an Ignatian spiritualist female congregation of French origin, devoted to caring for the most vulnerable.

Aquino acknowledges that, as a young catechist, she was influenced by liberationist Catholic nuns working on the U.S.-Mexico border.

Aquino obtained her degree in theology at the now-defunct Theological Institute of Higher Studies in Mexico City, and her degree was validated by the Pontifical Catholic University of Rio Grande do Sul in Porto Alegre, Brazil.

1988

In 1988, she brought together Latin American theologians for the Intercontinental Conference of Third World Women Theologians, held in 1986 in Oaxtepec, Mexico, organized by the Women's Commission of the Ecumenical Association of Third World Theologians.

(ASETT/EATWOT).

The motto of the meeting was "Theology from the perspective of Third World women".

During the Congress, topics such as biblical hermeneutics, Christology, ecclesiology, and spirituality were discussed.

She was co-founder and first President of the Academy of Catholic Hispanic Theologians of the United States.

1991

In 1991, she obtained a doctorate in theology from the Pontifical University of Salamanca in Madrid, under the supervision of Casiano Floristán, a professor of practical theology.

She was the first Catholic woman to earn a doctorate in theology from this university.

She was Professor of Theology at Mount Saint Mary's University, Los Angeles, a women's university of the Congregation of the Sisters of St. Joseph of Carondelet.

She was on the board of directors of the Catholic Theological Society of America, and was a member of the advisory committee of the international theology journal Concilium.

1992

Her 1992 book, ''Nuestro clamor por la vida.

Teología latinoamericana desde la perspectiva de la mujer (Our Cry for Life. Latin American Theology from the Perspective of Women'', ISBN 9781592441013 ), stands out among her theological works and has been essential for the articulation of the Latin American feminist theology of liberation, especially in the fields of ecclesiology, spirituality, interculturality, and Latin American theology in the U.S.

In 1992, her doctoral thesis, ''Nuestro clamor por la vida.

Teología latinoamericana desde la perspectiva de la mujer (Our Cry for Life. Latin American Theology from the Perspective of Women'') was published, in which she details the specific contribution of women to the historic processes of change and the theology of liberation, as subjects of reflection and not as mere objects of study.

She also proposes a new relationship between compassion and passion for relieving the suffering of others.

According to Aquino, the assumptions of theological production from the perspective of Latin American women include:

Other characteristics of Aquino's feminist theology are socio-analytic mediation, biblical interpretations of distrust, hermeneutical humiliations of women in the Bible, and the importance of the Bible in women's lives as a source of revelation.

In the work Latin American Feminist Theology, co-authored with Elsa Tamez, Aquino argues for a Latin American feminist theology based on the following points:

1993

She participated in the founding of the Academy of Hispanic Catholic Theologians in the U.S., and served as its president in 1993.

She was a member of the USD Theology and Religious Studies faculty from 1993 to 2018 and was named Professor Emerita in the College of Arts and Sciences in 2019.

In her first forays into theology, Aquino was strongly influenced by the work and thought of Elisabeth Schüssler Fiorenza.

For Aquino, theology is understood "as a discipline […] that articulates the language of faith. It refers to an experience of life, rather than a speculative exposition of abstract truths."

Aquino has been critical of both Latin American liberation theology and U.S. Hispanic theology.

Of the first, she questions its androcentric perspective; the second, its assimilation of the paradigms of liberal modernity and its excessive emphasis on cultural identity issues, disdaining the socioeconomic reality of Latinos and Latinas in the U.S. and in Latin America.

2000

In 2000, she received an honorary doctorate from the University of Helsinki.