Age, Biography and Wiki

Lauren Swayne Barthold was born on 1965 in United States, is an American philosopher. Discover Lauren Swayne Barthold's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 59 years old?

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Age 59 years old
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Nationality United States

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Lauren Swayne Barthold Height, Weight & Measurements

At 59 years old, Lauren Swayne Barthold height not available right now. We will update Lauren Swayne Barthold's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

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Who Is Lauren Swayne Barthold's Wife?

His wife is Pablo Muchnik

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Lauren Swayne Barthold Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Lauren Swayne Barthold worth at the age of 59 years old? Lauren Swayne Barthold’s income source is mostly from being a successful Philosopher. He is from United States. We have estimated Lauren Swayne Barthold's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
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Source of Income Philosopher

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1965

Lauren Swayne Barthold (born 1965) is an American philosopher and Philosophy Professor at Emerson College.

Previously she was Associate Professor of Philosophy at Gordon College, with tenure, and has also taught at Haverford College, Siena College and Endicott College.

Barthold is known for her works on Gadamer's thought.

She is a co-founder and former president of the North American Society of Philosophical Hermeneutics.

2018

In 2018 she co-founded the Heathmere Center for Cultural Engagement, a non-profit devoted to dialogue and deliberation, and currently serves as its program developer.

Tina Fernandes Botts calls Barthold’s book on hermeneutic approach to gender "subtle" and "satisfying", "because it caringly and responsibly articulates what is good and right about current feminist thinking in the hermeneutic vein on the topic of social identity, while at the same time gently highlighting the ways in which this thinking diverges from Gadamer’s own thinking."