Age, Biography and Wiki
Krishnammal Jagannathan was born on 16 June, 1926 in India, is an Indian activist. Discover Krishnammal Jagannathan's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 97 years old?
Popular As |
N/A |
Occupation |
social activist |
Age |
97 years old |
Zodiac Sign |
Gemini |
Born |
16 June 1926 |
Birthday |
16 June |
Birthplace |
N/A |
Nationality |
India
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We recommend you to check the complete list of Famous People born on 16 June.
She is a member of famous activist with the age 97 years old group.
Krishnammal Jagannathan Height, Weight & Measurements
At 97 years old, Krishnammal Jagannathan height not available right now. We will update Krishnammal Jagannathan's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Height |
Not Available |
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Not Available |
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Not Available |
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Not Available |
Who Is Krishnammal Jagannathan's Husband?
Her husband is Sankaralingam (deceased)
Family |
Parents |
Not Available |
Husband |
Sankaralingam (deceased) |
Sibling |
Not Available |
Children |
Not Available |
Krishnammal Jagannathan Net Worth
Her net worth has been growing significantly in 2023-2024. So, how much is Krishnammal Jagannathan worth at the age of 97 years old? Krishnammal Jagannathan’s income source is mostly from being a successful activist. She is from India. We have estimated Krishnammal Jagannathan's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
activist |
Krishnammal Jagannathan Social Network
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Timeline
Krishnammal Jagannathan (born 16 June 1926) is an Indian social activist from the state of Tamil Nadu.
Jagannathan was born into a Dalit family in 1926.
She encountered social injustice and poverty in her daily life as she observed her mother Nagammal who toiled hard and had to continue working even as she was in the advanced stages of pregnancy.
Despite being from a poor family, she managed to get a university education and was soon involved with the Gandhian Sarvodaya Movement.
It was through Sarvodaya that she met Sankaralingam, who would later become her husband.
Sankaralingam hailed from a wealthy family, but discontinued his college education in 1930 in response to Gandhi's call for non-co-operation movement and civil disobedience.
Krishnammal shared a stage with Mahatma Gandhi and met with Martin Luther King Jr. Sankaralinga later joined the Quit India Movement in 1942 and spent years in jail before India gained its independence in 1947.
Having decided only to marry in independent India Sankaralingam and Krishnammal married in 1950.
For two years between 1950 and 1952 Sankaralingam was with Vinoba Bhave in Northern India on his Bhoodan (land-gift) Padayatra (pilgrimage on foot), the march appealing to landlords to give one sixth of their land to the landless.
Meanwhile, Krishnammal completed her teacher-training course in Madras (now renamed Chennai).
Between 1953 and 1967, the couple played an active role in the Bhoodhan movement spearheaded by Vinoba Bhave, through which about 4 e6acre of land were distributed to thousands of landless poor across several Indian states.
When Sankaralingam returned to Tamil Nadu to start the Bhoodhan movement the couple, until 1968, worked for land redistribution through Vinoba Bhave's Gramdan movement (Village Gift, the next phase of the land-gift movement), and through Satyagraha (non-violent resistance).
Sankaralingam was imprisoned many times for this work.
After the burning of 42 Dalits including women and children in the Kilvenmani massacre in Nagapattinam district following a wage-dispute with the landlord in 1968, the couple started to work in Thanjavur District in Tamil Nadu to concentrate on land reform issues.
It was this incident that would inspire the couple, Krishnammal and Sankaralaingam to start the organisation LAFTI.
Jagannathan founded Land for Tillers' Freedom in 1981 with her husband.
The purpose of the organisation was to bring "the landlords and landless poor to the negotiating table, obtain loans to enable the landless to buy land at reasonable price and then to help them work it cooperatively, so that the loans could be repaid".
Although the initial response was lukewarm with banks unwilling to lend and the high rates of stamp duty, Jagannathan managed to go on with the cause.
In 1992 Jagannathan started working on issues concerned with prawn farms along the coast of Tamil Nadu.
This time the problems were not from the local landlords, but from large industries from cities such as Chennai, Mumbai, Kolkata, Delhi and Hyderabad which occupied large areas of land for aquaculture along the coast, which not only threw the landless labourers out of employment but also converted fertile and cultivable land into salty deserts after a few years when the prawn companies moved on.
The prawn farms also caused heavy seepage of seawater into the groundwater in the neighbourhood, thus the local people were deprived of clean drinking water resources.
The result is that even more small farmers sell their meagre land-holdings to multinational prawn companies and move to the cities, filling urban slums.
To address prawn farm issue the Jagannathans organised the whole of LAFTI's village movement to raise awareness among the people to oppose the prawn farms.
Since 1993, the villagers have offered Satygraha (non-violent resistance), through rallies, fasts, and demonstrations in protest of establishing the prawn farms.
They have been beaten up by hired goons, their houses have been burnt, and LAFTI workers have been imprisoned, because of false accusations of looting and arson.
Undeterred by this, Jagannathan filed a 'public interest petition' in the Indian Supreme Court, which in turn asked NEERI (National Environmental Engineering Institute of India) to investigate the matter.
NEERI's investigation report highlighted the environmental cost of the prawn farms to the nation and recommended all prawn farms within 500 meters of the coast to be banned.
In December 1996 the Supreme Court issued a ruling against intensive shrimp farming in cultivable lands within 500 meters of the coastal area.
It is said that because of the prawn farmers' local political influence, the Supreme Court judgement was not implemented on the ground.
The legal battle around the prawn farms is still not resolved and the Jagannathans continue their struggle to establish non-exploitative, eco-friendly communities in the coastal areas of Tamil Nadu.
She would later lead the Salt Satyagraha march in Vedaranyam, this time not in protest, but to commemorate the platinum jubilee of the event in 2006.
Sankaralingam and Krishnammal believed that one of the key requirements for achieving a Gandhian society is by empowering the rural poor through redistribution of land to the landless.
By 2007, through LAFTI, she had transferred 13000 acre to about 13,000 families.
Through LAFTI, she also conducted workshops to allow people, during the nonagricultural season, to support themselves through entrepreneurial efforts like mat weaving, tailoring, plumbing, carpentry, masonry, computer education and electronics.
LAFTI would gain such popularity that later even the Government of India would implement LAFTI's approach to increase the peaceful transfer of land.
In 2008 she received the Right Livelihood Award, which she shared with her husband.
She and her husband, Sankaralingam Jagannathan (1912 – 12 February 2013), protested against social injustice and they are Gandhian activists.
Her work includes upliftment of the landless, and the poor; she has sometimes fought against governments as well as big industries.
She was earlier involved in the Indian independence movement, along with her husband, and was also a close associate of Vinoba Bhave.
She was given the Padma Bhushan; India's third highest civilian award; in 2020.