Jorge de la Vega

Jorge de la Vega (27 March 1930 – 26 August 1971) was an Argentine painter, graphic artist, draftsman, singer, and songwriter.

Although de la Vega studied architecture in Buenos Aires for six years, he then became self-taught as a painter.

Jorge de la Vega was born in Buenos Aires, Argentina on March 27, 1930.

He began creating his first art in the mid-1940s, and during the 1950s he created both representational and abstract geometric paintings.

1946-1952. "Pinto sólo cuando tengo ganas. Utilizo modelo, que me gusta dejar en libertad, para sorprenderlo en su gesto menos forzado. Creo que, en pintura, el tema es sólo un pretexto para lo que uno quiere decir. (I paint only when I want to. I use model, which I like to set free, in order to catch him in his gesture without it being forced. I believe, in painting, the subject is only a pretext for what you want to say.)" - Jorge de la Vega.

This phase of de la Vega's art was his first.

It consisted of portraiture and was where he (as a self-taught artist) first began exploring a possible style for himself after leaving a prospective career in architecture.

From about 1948 to 1952 he studied architecture at the Universidad de Buenos Aires before quitting to pursue his true passion: art.

He studied there from 1948-1952 before deciding to pursue art instead, as a self-taught painter.

He explored many styles (including Geometric Abstraction and Realism before joining the Otra Figuración group in the early 1960s. De la Vega received a Fulbright Scholarship to teach at Cornell University in 1965 and worked there as a visiting professor and artist.

In the 1960s, de la Vega was a member of the Otra Figuración (other figuration), also called the Nueva Figuración (new figuration), group of Argentine artists.

From 1961 to 1965 he was a member of the art movement called Nueva Figuración.

During his involvement in this movement, he became a member of the Otra Figuración group.

In the final years of his career and life he wrote and sang popular protest songs which expressed his humorous view of the world.

In addition to museums in Argentina, his works hang in the Phoenix Art Museum, the Museum of Modern Art in Rio de Janeiro, Brazil, and the Art Museum of the Americas at the OAS in Washington, DC.

In 1961 he and three other Argentine artists created the Otra Figuración group which he worked with from 1961-1965.

He traveled to Europe with this group where they were inspired to create a new form of art all their own.

He later traveled to the United States on his own, and was greatly influenced by the Pop Art movement in New York City.

During his time in the U.S., he also worked at Cornell University as a visiting professor/artist.

Upon returning to Argentina he gave up the visual arts, and spent the last few years of his life as a popular singer/lyricist.

The group was founded in 1961 as a reaction against the dominant tradition of Argentine geometric abstraction during that period and consisted of four men: Jorge de la Vega, Luis Felipe Noé, Rómulo Macció, and Ernesto Diera.

The artists shared many goals, the primary one being the creation of a new art which would bring back the use of human form without simply mimicking the old styles, or slipping into the decorative styles of many other Informalist abstract painters.

Their use of the figure allowed them each to express individual existential anxieties in their own way.

Many of their artworks not only showed ideas from their personal psyches, but also their political views and general critiques of society; "the group's emblematic whale thus stands for spontaneity, creativity, and risk; in other words, all the qualities that capitalism took away from art."

The artist's first group exhibition, titled "Otra Figuración", was held at the Peuser Gallery from August 23 to September 6, 1961.

At this exhibition, they published a public statement which said: "We are not a movement, nor are we a group, or a school. We are simply a few painters who feel the need to incorporate the freedom of the figure into our own freedom of expression. And, because we strongly believe in that freedom, we do not wish to restrict it with any dogmatic limitations, thus enslaving ourselves to ourselves. That is why we are eschewing a prologue. There is, however, a reason for being, an artistic driving force that has stimulated us to hold this exhibition. Through there is a common root to that artistic will, it is expressed individually, so each of us will examine ourselves elsewhere, and let the exhibition speak for itself."

In 1962, the artists traveled to Europe together, settling in Paris.

Here they planned how they would create new forms of art and acted as creative influences to each other in their close proximity, de la Vega and Noé living together, and Diera and Macció sharing a studio.

Unlike other artists of the figuration movement in Latin American art at the time (like José Luis Cuevas in Mexico), Otra Figuración wanted to explore psychological rather than objective conditions when exploring the nature of humankind.

They did not see themselves as simply observers of the spectacle of the world, but active participants, believing that "the only way to adventure into is by adventuring into man himself".

While the group was often referred to as "Nueva Figuración" (New figuration), they did not like this name and much preferred to be called "Otra Figuración" (Other figuration).

The difference may seem subtle, but they truly did not want to be mistaken for simply bringing back the old style in new artworks.

Luis Felipe Noé described this best in the preface to the exhibition's catalogue, saying: "When I say otra figuración, I don't mean a reciprocated figuration. These days, men's faces are no different from the faces of their great-grandparents, yet man's image is not the same today as it was yesterday. In our time, man is not shielded by his own image; he lives in a constant existential relationship with his fellow men and with things. I think the element of relationship is essential to the idea of otra figuración. Rather that fading into nothing, things tend to blend together. I think of chaos as a virtue. Within the framework of that chaos, the figure in my work should be considered neither random nor incidental. Certainly, I believe that the human figure is worth pondering, but I am not endorsing a return to figurative."

As Noé describes here, the real figures themselves have not changed but the image of them never stops doing so.

The figure, as it always was, must be looked at as it never has been before, taking into account the ever-changing social, economical, and political contexts of Argentina and Latin America as a whole.

A brief look at the different stylistic phases of de la Vega's artwork throughout his career (see below for example paintings).

He died in Buenos Aires on August 26, 1971.

As an artist, de la Vega may be best described in this quote by his Otra Figuración colleague, Luis Felipe Noé, after de la Vega's death (as a farewell to his close friend): "Jorge was a painter, Jorge sang, Jorge was a lyricist of the absurd and of chaos. That chaos which almost swallowed him at some point in his life. But with much sense of humor, with a great desire for health, for clean air, he overcame it; he redefined himself, through his constant method of turning things around. He started by turning painting around, showing a freedom very few have had. If one does not do what one wants in painting, where will he do it? he told me once. Then he painted a world of twisted and turned—around persons: that of the apparent consumerist society. With his eyes of artist from an underdeveloped country he looked at the most developed country and x-rayed it cruelly. He then sang that things should be turned upside down.

He died when he was becoming aware that what had to be overturned was much more than painting, much more than himself: the entire society."

De la Vega began his education studying architecture at the Universidad de Buenos Aires in Buenos Aires, Argentina.