Age, Biography and Wiki
Jon Sobrino was born on 27 December, 1938 in Barcelona, Spain, is a Spanish Jesuit and theologian (born 1938). Discover Jon Sobrino's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 85 years old?
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85 years old |
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Capricorn |
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27 December |
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Barcelona, Spain |
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Spain
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We recommend you to check the complete list of Famous People born on 27 December.
He is a member of famous with the age 85 years old group.
Jon Sobrino Height, Weight & Measurements
At 85 years old, Jon Sobrino height not available right now. We will update Jon Sobrino's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
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Jon Sobrino Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Jon Sobrino worth at the age of 85 years old? Jon Sobrino’s income source is mostly from being a successful . He is from Spain. We have estimated Jon Sobrino's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
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Under Review |
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Pending |
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Under Review |
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Timeline
Jon Sobrino (born 27 December 1938) is a Spanish Jesuit Catholic priest and theologian, known mostly for his contributions to Latin American liberation theology.
Born 27 December 1938 into a Basque family in Barcelona, Sobrino entered the Society of Jesus when he was 18.
The following year, in 1958, he was sent to El Salvador.
He later studied engineering at Saint Louis University, an American Jesuit university, and then theology at Sankt Georgen Graduate School of Philosophy and Theology in Frankfurt in West Germany for his Doctor of Theology (Dr.theol.) degree.
Returning to El Salvador, he taught at the Jesuit-run University of Central America (UCA) in San Salvador, which he helped to found.
On 16 November 1989 he narrowly escaped the murder of the UCA scholars by the Atlacatl Battalion, an elite unit of the Salvadoran Army.
By a coincidence, he was away from El Salvador when members of the military broke into the rectory at the UCA and brutally murdered his six fellow Jesuits, Ignacio Ellacuría, Segundo Montes, Juan Ramón Moreno, Ignacio Martín-Baró, Amando López, and Joaquín López y López, as well as their housekeeper Elba Ramos and her 16-year-old daughter Celina Ramos.
The Jesuits were targeted for their outspoken work to bring a resolution to the brutal El Salvador Civil War that left about 75,000 men, women, and children dead, mostly civilians.
Sobrino's main works are Jesus the Liberator (1991) and its sequel Christ the Liberator (1999), along with Christology at the Crossroads (1978), The True Church and the Poor (1984), Spirituality of Liberation (1990), The Principle of Mercy: Taking the Crucified People from the Cross (Orbis, 1994), No Salvation Outside the Poor, and Prophetic-Utopian Essays (Orbis, 2008).
He received worldwide attention in 2007 when the Vatican's Congregation for the Doctrine of the Faith issued a notification for what they termed doctrines that are "erroneous or dangerous and may cause harm to the faithful."
Because of the theological positions he took in his works, Sobrino was the subject of a theological notification; a critique statement and an admonishment by the Vatican and the Congregation for the Doctrine of the Faith in March 2007.
The congregation declared that Sobrino placed too great an emphasis on the human nature of Jesus Christ, downplaying Jesus' divine nature, and that his "works contain propositions which are either erroneous or dangerous and may cause harm to the faithful."
While certain of his teachings were declared false, the congregation did not condemn or censure him, or prohibit him from teaching or lecturing.
However, Federico Lombardi at the Vatican Press Office hinted at the possibility that his bishop or superior in the Jesuit order might choose to take action.
The congregation emphasized in the notification that it was issued as part of its service "to the people of God, and particularly to the simple and poorest members of the Church."
They emphasized the people's "right to know the truth ... about Christ" and therefore their corresponding duty to intervene.
The notification was premised on Benedict XVI's teaching that "the first poverty among people is not to know Christ."
According to the Notification, Sobrino's erroneous propositions concerned: "1) the methodological presuppositions on which the Author bases his theological reflection, 2) the Divinity of Jesus Christ, 3) the Incarnation of the Son of God, 4) the relationship between Jesus Christ and the Kingdom of God, 5) the Self-consciousness of Jesus, and 6) the salvific value of his Death."
At the root of what the Vatican saw as Sobrino's error is his affirmation that "the 'Church of the poor' is the ecclesial 'setting' of Christology and offers it its fundamental orientation."
However, the Vatican believes that it is "only the apostolic faith which the Church has transmitted through all generations that constitutes the ecclesial setting of Christology and of theology in general."
Contrary to criticisms that the Vatican acted without due consultation and unfairly, the Vatican says that a Notification is made after notifying the author of the statements that are seen to be problematic and after awaiting a reply from the author who is given 3 months whereby to respond.
Retired professor of theology Peter Hünermann (then Tübingen, Germany) declared in April 2007 that the Vatican notification was a "shock" for all theologians, because along with Sobrino "the most distinguished exegetes and systematic theologians – both Catholic and Protestant – stood in the dock".
Supported by more than 100 professors of Catholic theology, Hünermann also demanded an "intelligent redevelopment" of the Vatican Congregation for the Doctrine of the Faith, because, as successor organization of the Holy Office, it still had the structure of an "early modern board of censors".
Sobrino's work was reviewed by a number of theologians, including Bernard Sesboüé, José Ignacio González Faus, Javier Vitoria, Carlo Palacio of Belo Horizonte, and Martin Maier, editor of the German Jesuit periodical Stimmen der Zeit.
These theologians found no doctrinal errors in Sobrino's works.
It is not apparent that their findings have been considered by the Congregation for the Doctrine of the Faith.
Investigated by the Vatican throughout his career as a professor of theology, he has remained an outspoken proponent of peace, joining protests in 2008 of the continued training of Latin American military officers in torture techniques at the School of the Americas at Fort Benning.