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Herbert Butterfield was born on 7 October, 1900 in Oxenhope, England, is an English historian and philosopher (1900–1979). Discover Herbert Butterfield's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 78 years old?

Popular As N/A
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Age 78 years old
Zodiac Sign Libra
Born 7 October 1900
Birthday 7 October
Birthplace Oxenhope, England
Date of death 20 July, 1979
Died Place Sawston, England
Nationality

We recommend you to check the complete list of Famous People born on 7 October. He is a member of famous historian with the age 78 years old group.

Herbert Butterfield Height, Weight & Measurements

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Who Is Herbert Butterfield's Wife?

His wife is Pamela Crawshaw (m. 1929)

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Wife Pamela Crawshaw (m. 1929)
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Herbert Butterfield Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Herbert Butterfield worth at the age of 78 years old? Herbert Butterfield’s income source is mostly from being a successful historian. He is from . We have estimated Herbert Butterfield's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
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Source of Income historian

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Timeline

1900

Sir Herbert Butterfield (7 October 1900 – 20 July 1979) was an English historian and philosopher of history, who was Regius Professor of Modern History and Vice-Chancellor of the University of Cambridge.

Butterfield was born on 7 October 1900 in Oxenhope, West Yorkshire, and was raised a devout Methodist, which he remained for life.

1919

Despite his humble origins, receiving his education at the Trade and Grammar School in Keighley, in 1919 he won a scholarship to study at Peterhouse, Cambridge, graduating with a BA in 1922, followed by an MA four years later.

1922

In 1922, Butterfield was awarded the University Member's Prize for English Essay, writing on the subject of English novelist Charles Dickens and the way in which the author straddled the fields of history and literature.

1923

In 1923, Butterfield won the Le Bas Prize for his first publication, The Historical Novel; the work was published in 1924.

1924

Also in 1924, Butterfield won the Prince Consort Prize for a work on the problem of peace in Europe between 1806 and 1808.

At the same time, he was given the Seeley Medal.

1928

Butterfield was a fellow at Cambridge from 1928 to 1979 and in the 1950s, he was a fellow of the Institute for Advanced Study in Princeton, New Jersey.

1929

He married Edith Joyce Crawshaw in 1929 and had three children.

1931

He is remembered chiefly for a short volume early in his career entitled The Whig Interpretation of History (1931) and for his Origins of Modern Science (1949).

Butterfield turned increasingly to historiography and man's developing view of the past.

Butterfield was a devout Christian and reflected at length on Christian influences in historical perspectives.

Butterfield thought that individual personalities were more important than great systems of government or economics in historical study.

His Christian beliefs in personal sin, salvation and providence were a great influence in his writings, a fact he freely admitted.

At the same time, Butterfield's early works emphasised the limits of a historian's moral conclusions, "If history can do anything it is to remind us that all our judgments are merely relative to time and circumstance".

Butterfield's book, The Whig Interpretation of History (1931), became a classic for history students and is still widely read.

Butterfield had in mind especially the historians of his own country but his criticism of the retrospective creation of a line of progress toward the glorious present can be and has subsequently been applied generally.

The "Whig interpretation of history" is now a general label applied to various historical interpretations.

Butterfield found the Whig interpretation of history objectionable because it warps the past to see it in terms of the issues of the present and attempts to squeeze the contending forces of the past into a form that reminds us of ourselves.

Butterfield argued that the historian must seek the ability to see events as they were perceived by those who lived through them.

Butterfield wrote that "Whiggishness" is too handy a "rule of thumb... by which the historian can select and reject, and can make his points of emphasis".

He also wrote about how simple pick-and-choose history misses the point, "Very strange bridges are used to make the passage from one state of things to another; we may lose sight of them in our surveys of general history, but their discovery is the glory of historical research. History is not the study of origins; rather it is the analysis of all the mediations by which the past was turned into our present".

1938

Butterfield served as editor of the Cambridge Historical Journal from 1938 to 1955 and was knighted in 1968.

1944

In 1944, Butterfield wrote in The Englishman and His History that,

1949

Butterfield's 1949 book Christianity and History, asks if history provides answers to the meaning of life, answering in the negative:

Butterfield and his Anglo-Catholic contemporary, Christopher Dawson, have been referred to as prominent "providential" historians.

According to Brian Vickers, in the 1949 book The Origins of Modern Science Butterfield makes simplistic generalisations which "seem unworthy of a serious historian".

Vickers considers the book a late example of the earliest stage of modern analysis of the history of Renaissance magic in relation to the development of science, when magic was largely dismissed as being "entertaining but irrelevant".

1955

He was Master of Peterhouse (1955–1968), Vice-Chancellor of the University (1959–1961) and Regius Professor of Modern History (1963–1968).

1965

He delivered the Gifford Lectures at the University of Glasgow in 1965.

As a deeply religious Protestant, Butterfield was highly concerned with religious issues, but he did not believe that historians could uncover the hand of God in history.

At the height of the Cold War, he warned that conflicts between self-righteous value systems could be catastrophic:

"The greatest menace to our civilization is the conflict between giant organized systems of self-righteousness – each only too delighted to find that the other is wicked – each only too glad that the sins of the other give it pretext for still deeper hatred."

1979

He died on 20 July 1979.

2017

"We are all of us exultant and unrepentant whigs. Those who, perhaps in the misguided austerity of youth, wish to drive out that whig interpretation, (that particular thesis which controls our abridgment of English history,) are sweeping a room which humanly speaking cannot long remain empty. They are opening the door for seven devils which, precisely because they are newcomers, are bound to be worse than the first. We, on the other hand, will not dream of wishing it away, but will rejoice in an interpretation of the past which has grown up with us, has grown up with the history itself, and has helped to make the history... we must congratulate ourselves that our 17th-century forefathers... did not resurrect and fasten upon us the authentic middle ages... in England we made peace with our middle ages by misconstruing them; and, therefore, we may say that 'wrong' history was one of our assets.

The whig interpretation came at exactly the crucial moment and, whatever it may have done to our history, it had a wonderful effect on English politics... in every Englishman there is hidden something of a whig that seems to tug at the heart-strings."

2018

Butterfield's main interests were historiography, the history of science, 18th-century constitutional history, Christianity and history as well as the theory of international politics.