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Dominique Venner was born on 16 April, 1935 in Paris, France, is a French journalist and essayist. Discover Dominique Venner's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 78 years old?

Popular As N/A
Occupation Writer, historian, editor, soldier, activist
Age 78 years old
Zodiac Sign Aries
Born 16 April 1935
Birthday 16 April
Birthplace Paris, France
Date of death 21 May, 2013
Died Place Paris, France
Nationality France

We recommend you to check the complete list of Famous People born on 16 April. He is a member of famous Miscellaneous with the age 78 years old group.

Dominique Venner Height, Weight & Measurements

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Dominique Venner Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Dominique Venner worth at the age of 78 years old? Dominique Venner’s income source is mostly from being a successful Miscellaneous. He is from France. We have estimated Dominique Venner's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
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Source of Income Miscellaneous

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Timeline

1935

Dominique Venner (16 April 1935 – 21 May 2013) was a French historian, journalist, and essayist.

Venner was a member of the Organisation armée secrète and later became a European nationalist, founding the neo-fascist and white nationalist Europe-Action, before withdrawing from politics to focus on a career as a historian.

He specialized in military and political history.

At the time of his death, he was the editor of the La Nouvelle Revue d'Histoire, a bimonthly history magazine.

1956

The son of an architect who had been a member of Doriot's Parti populaire français (the PPF), Venner volunteered to fight in the Algerian War, and served until October 1956.

Upon his return to France he joined the Jeune Nation (Young Nation) movement.

Following the violent suppression of the 1956 Hungarian Revolution he participated in the ransacking of the office of the French Communist Party on 7 November 1956.

Along with Pierre Sidos, he helped found the short-lived Parti Nationaliste (Nationalist Party) and was involved with the Mouvement populaire du 13-mai (Popular Movement of May 13) led by General Chassin.

As a member of the Organisation armée secrète, he was jailed for 18 months in La Santé Prison as a political undesirable.

1961

In the manifesto, Venner explored the reasons for the failure of the April 1961 coup and the divide that existed between "nationals" ("nationaux") and "nationalists" ("nationalistes") and called for the creation of a single revolutionary and nationalist organisation, which would be "monolithic and hierarchical" and composed of young, "disciplined and devoted" nationalist militants who would be ready for combat.

1962

He was freed in 1962.

Upon his release from prison in the autumn of 1962, Venner wrote a manifesto entitled Pour une critique positive (Towards a positive critique), which has been compared by some to Vladimir Lenin's What is to be done?, as it became a "foundational text of a whole segment of the ultra-right".

1963

In January 1963, he created with Alain de Benoist a movement and magazine called Europe-Action, which he later led.

He went on to found the Éditions Saint-Just, which operated in tandem with Europe-Action, and which was composed of nationalists, Europeanists, members of the Fédération des étudiants nationalistes ("Federation of Nationalist Students"), former OAS members, young militants and former collaborators like Lucien Rebatet.

1970

He was a member of Groupement de recherche et d'études pour la civilisation européenne (GRECE) (Research and Study Group for European Civilization) from its beginning until the 1970s.

He also created, with Thierry Maulnier, the Institut d'études occidentales (IEO) (Institute of Western Studies), and its revue, Cité-Liberté (City-Liberty), founded in 1970.

The IEO was an enterprise that worked in parallel and in tandem with GRECE, and the organisation attracted numerous intellectuals, including Robert Aron, Pierre Debray-Ritzen, Thomas Molnar, Jules Monnerot, Jules Romains, Louis Rougier, Raymond Ruyer and Paul Sérant.

The IEO was anti-communist, pitted itself against what it saw as "mental subversion" and supported Western values.

1971

The IEO dissolved in 1971, the same year Venner ceased all political activities in order to focus on his career as an historian.

Venner was a specialist regarding weaponry and hunting and wrote several books on these subjects.

1974

His principal historical works were: Baltikum (1974), Le Blanc Soleil des vaincus (The White Sun of the Vanquished) (1975), Le Cœur rebelle (The Rebel Heart) (1994), Gettysburg (1995), Les Blancs et les Rouges (The Whites and the Reds) (1997), Histoire de la Collaboration (History of the Collaboration) (2000) and Histoire du terrorisme (History of Terrorism) (2002).

1981

His Histoire de l'Armée rouge (History of the Red Army) won the Prix Broquette-Gonin of history awarded by the Académie française in 1981.

1990

Venner served as editor in chief of the revue Enquête sur l'histoire (Study of History, or Historical Inquest) until its dissolution in the late 1990s.

1995

In 1995, and with the advice of his friend François de Grossouvre, Venner published Histoire critique de la Résistance (Critical History of the Resistance), which highlighted the strong influence and presence of French nationalists in the Resistance (often called "vichysto-résistants").

The work was criticised by some for failing to probe Marshal Philippe Pétain's attitude towards the Resistance.

2002

In 2002, Venner wrote Histoire et tradition des Européens (History and Tradition of the Europeans), in which he set out what he believed to be the common cultural bases of European civilisation, and outlined his theory of "traditionalism" (a concept that, inter alia, assesses the specificities of each society and civilisation).

In 2002, he created La Nouvelle Revue d'Histoire (The New Historical Revue, temporarily renamed the NRH in 2006), a bimonthly magazine devoted to historical topics.

The Revue has featured Bernard Lugan, Jean Tulard, Aymeric Chauprade, Jean Mabire, François-Georges Dreyfus, Jacqueline de Romilly and former ministers Max Gallo and Alain Decaux.

He was a co-host of a radio program on Radio Courtoisie.

Some of his books have been translated into English, German, Spanish, Portuguese, Italian, Russian and Ukrainian.

As noted above, Venner has been awarded a prestigious prize by l'Académie française for one of his historical works.

When it appeared that the NRH might be dissolved, journalist Christian Brosio (among others) sprang to its defence, claiming the revue was unique in its aesthetic presentation, in its originality in the treatment of subjects covered, the depth of its analysis and the quality of its contributors.

Political scientist Gwendal Châton has claimed that Venner has "integrated himself in the strategy of seeking out a newfound respectability: that of an intellectual", which he has used to "instrumentalise history to put history at the service of cultural struggle" and that Venner's "traditionalism" and adherence to "European history and tradition" are a mere "rhetorical screen" designed to "mask" an "ideological continuity" from his earlier political activism.

Châton also alleges that Venner uses his historical revues to "manipulate history" in the guise of various rhetorical techniques.

University Professor Christopher Flood has noted that the revue generally adheres to a right-wing outlook, commenting: "[...] the overall flavour has been persistently, if subtly, revisionist".

While adhering to Chauprade's views on the conflict of civilisations, the NRH does not contain explicitly racist themes.

2013

On 21 May 2013, Venner outraged by the recent legalization of same-sex marriage in France, which he believed would result in a white genocide, killed himself inside the cathedral of Notre Dame de Paris.

In a suicide note, he said his death was an act in "defence of the traditional family" and in the "fight against illegal immigration".

Venner believed that the far-right had become too soft and that peaceful demonstrations against same-sex marriage were not enough prevent a "total replacement of the population of France, and of Europe."

The leader of the far-right National Front, Marine Le Pen, described the suicide as the act of a broken man desperately seeking to "re-awaken" his countrymen.