Age, Biography and Wiki
Cai Chang was born on 14 May, 1900 in China, is a Chinese politician (1900–1990). Discover Cai Chang's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 90 years old?
| Popular As |
N/A |
| Occupation |
N/A |
| Age |
90 years old |
| Zodiac Sign |
Taurus |
| Born |
14 May 1900 |
| Birthday |
14 May |
| Birthplace |
China |
| Date of death |
11 September, 1990 |
| Died Place |
N/A |
| Nationality |
China
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We recommend you to check the complete list of Famous People born on 14 May.
She is a member of famous politician with the age 90 years old group.
Cai Chang Height, Weight & Measurements
At 90 years old, Cai Chang height not available right now. We will update Cai Chang's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
| Physical Status |
| Height |
Not Available |
| Weight |
Not Available |
| Body Measurements |
Not Available |
| Eye Color |
Not Available |
| Hair Color |
Not Available |
Who Is Cai Chang's Husband?
Her husband is Li Fuchun
| Family |
| Parents |
Not Available |
| Husband |
Li Fuchun |
| Sibling |
Not Available |
| Children |
Not Available |
Cai Chang Net Worth
Her net worth has been growing significantly in 2023-2024. So, how much is Cai Chang worth at the age of 90 years old? Cai Chang’s income source is mostly from being a successful politician. She is from China. We have estimated Cai Chang's net worth, money, salary, income, and assets.
| Net Worth in 2024 |
$1 Million - $5 Million |
| Salary in 2024 |
Under Review |
| Net Worth in 2023 |
Pending |
| Salary in 2023 |
Under Review |
| House |
Not Available |
| Cars |
Not Available |
| Source of Income |
politician |
Cai Chang Social Network
| Instagram |
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| Wikipedia |
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| Imdb |
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Timeline
Cai Chang (EFEO: Ts'ai Tch'ang; 14 May 1900 – 11 September 1990) was a Chinese politician and women's rights activist who was the first chair of the All-China Women's Federation, a Chinese women's rights organization.
Cai Chang was born in 1900 to a lower middle class family in China.
Her mother left her husband, and enabled her children to attend school by selling her belongings.
Cai believed strongly in women's education, and spurned the idea of marriage in favor of a vow of celibacy.
Her mother aided her in this by avoiding an arranged marriage for Cai.
Cai attended the Zhounan Girls' Middle School at Changsha until 1916.
In the winter of 1917–1918, she became one of the first women to join the New People's Study Society, a work study program put in place by Mao Zedong and Cai's brother, Cai Hesen.
This group advocated for women to create their own self-help groups and to become active in politics.
Cai, her mother, Cai Hesen, and Cai Hesen's future wife Xiang Jingyu went to Europe, where Cai was a factory worker.
She studied anarchism, Marxism, and Leninism alongside other Chinese socialist feminist scholars, including at the Communist University of the Toilers of the East in Moscow.
In 1921, Cai returned to China, where she studied to become a physical education teacher.
She taught for four years at the Zhounan Girls' School, which she had attended several years earlier.
During this time, she joined the Communist Party of China.
In 1922, Cai married Li Fuchun, a prominent communist.
Cai left her teaching job to work for the Central Women's Department in the Nationalist Party in 1925.
Two years later, she joined the Central Women's Committee, leading it in Xiang Jingyu's absence.
She helped to create the Marriage Decree of 1930, which declared that "free choice must be the basic principle of every marriage."
She also helped write the Provisional Constitution of 1931.
From 1934 to 1935, she joined her husband Li Fuchun on the Long March.
Cai was well known in China after 1949, where she led the All-China Women's Federation under the People's Republic of China.
Part of her work in the ACWF included creating a strategy to help privileged women take a leading role in scientific and cultural improvements.
This earned her criticism, however, as it supported the Communist Party of China's views that emphasized technological and economic improvement over women's liberation and advantaged only powerful women; it did not help lower-class women, but rather returned them to their pre-war roles.
