Age, Biography and Wiki
Budhy Munawar Rachman (Budhy Munawar-Rachman) was born on 1963 in Indonesia, is an Indonesian progressive Islamic scholar (born 1963). Discover Budhy Munawar Rachman's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 61 years old?
| Popular As |
Budhy Munawar-Rachman |
| Occupation |
N/A |
| Age |
61 years old |
| Zodiac Sign |
N/A |
| Born |
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| Birthday |
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| Birthplace |
N/A |
| Nationality |
Indonesia
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We recommend you to check the complete list of Famous People born on .
He is a member of famous with the age 61 years old group.
Budhy Munawar Rachman Height, Weight & Measurements
At 61 years old, Budhy Munawar Rachman height not available right now. We will update Budhy Munawar Rachman's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
| Physical Status |
| Height |
Not Available |
| Weight |
Not Available |
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Not Available |
| Eye Color |
Not Available |
| Hair Color |
Not Available |
Dating & Relationship status
He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children.
| Family |
| Parents |
Not Available |
| Wife |
Not Available |
| Sibling |
Not Available |
| Children |
Not Available |
Budhy Munawar Rachman Net Worth
His net worth has been growing significantly in 2023-2024. So, how much is Budhy Munawar Rachman worth at the age of 61 years old? Budhy Munawar Rachman’s income source is mostly from being a successful . He is from Indonesia. We have estimated Budhy Munawar Rachman's net worth, money, salary, income, and assets.
| Net Worth in 2024 |
$1 Million - $5 Million |
| Salary in 2024 |
Under Review |
| Net Worth in 2023 |
Pending |
| Salary in 2023 |
Under Review |
| House |
Not Available |
| Cars |
Not Available |
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Budhy Munawar Rachman Social Network
Timeline
Budhy Munawar-Rachman (born 1963) is an Indonesian progressive Islamic scholar.
He is a lecturer of Islamic studies at Paramadina University and an editor of Islamic journal Ulummul Qur'an.
He is influenced highly by the renowned Indonesian Islamic scholar Nurcholish Madjid and considered as the successor of Madjid's strand of progressive Islamic thoughts, namely Islamic neo-modernism.
Munawar-Rachman received the higher education at STF Driyarkara, majoring in philosophy.
STF is an acronym for Indonesian Higher School for Entrepreneurship, which is a unique type of higher educational institution which offers no degrees or qualifications.
It is considered that this uncommon educational background equipped him a distinct perspective in his intellectual outlook.
Munawar-Rachman served in multiple positions, including the director of the Center for Islamic Studies at Paramadina University for 12 years from 1992 to 2004, the director of the Institute for Religious Studies and Philosophy (LSAF) from 1992 to 1995, and the founder and the director of Project for Pluralism and Religious Tolerance, the Center for Spirituality and Leadership (CSL) since 2004.
Currently, he works at the Program Officer of Islam and Development at The Asia Foundation, aside from his professorship at Paramadina University.
He also authored more than fifty publications, including Islam Pluralis (Pluralist Islam, 2003), Fiqih Lintas Agama (Interreligious Fiqh, co-author, 2003) and Membaca Nurcholish Madjid (Reading Nurcholish Madjid, 2008).
'Progressive Muslim intellectuals' in his definition is broadly defined by the Muslim intellectuals who opposed the 2005 fatwa against pluralism, liberalism, and secularism by Indonesian Ulema Council (MUI).
While Munawar-Rachman succeeds Madjid's position on progressive Islam, he is also grounded on Islamic orthodoxy and highly regard the importance of fiqh study.
He is included in the number of Muslim intellectuals who do not see the conflict between Pancasila ideology and Islam, and seeking to elevate the discourse regarding Islam to more substantive ethical level.
He is also inspired by Harun Nasution's neo-Mutazilite thought, leading to his view on the rationalization of religion.
He coined the term 'progressive Muslim intellectuals' within the context of Indonesian Islamic intellectual landscape, which aimed at transcending the more conventional traditionalist-modernist dichotomy.
