Age, Biography and Wiki
Adunni Oluwole was born on 1905 in Ibadan, Oyo State, is a Nigerian pre-independence politician and human rights activist. Discover Adunni Oluwole's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is she in this year and how she spends money? Also learn how she earned most of networth at the age of 52 years old?
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Age |
52 years old |
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Born |
1905 |
Birthday |
1905 |
Birthplace |
Ibadan, Oyo State |
Date of death |
1957 |
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Nationality |
Niger
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We recommend you to check the complete list of Famous People born on 1905.
She is a member of famous politician with the age 52 years old group.
Adunni Oluwole Height, Weight & Measurements
At 52 years old, Adunni Oluwole height not available right now. We will update Adunni Oluwole's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
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Dating & Relationship status
She is currently single. She is not dating anyone. We don't have much information about She's past relationship and any previous engaged. According to our Database, She has no children.
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Adunni Oluwole Net Worth
Her net worth has been growing significantly in 2023-2024. So, how much is Adunni Oluwole worth at the age of 52 years old? Adunni Oluwole’s income source is mostly from being a successful politician. She is from Niger. We have estimated Adunni Oluwole's net worth, money, salary, income, and assets.
Net Worth in 2024 |
$1 Million - $5 Million |
Salary in 2024 |
Under Review |
Net Worth in 2023 |
Pending |
Salary in 2023 |
Under Review |
House |
Not Available |
Cars |
Not Available |
Source of Income |
politician |
Adunni Oluwole Social Network
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Timeline
Adunni Oluwole (1905-1957) was a Nigerian pre-independence politician and human rights activist who vehemently opposed independence.
She was born in Ibadan, Oyo State and was raised in Aroloya, Lagos State.
She was an itinerant preacher whose talent in public speaking contributed to her fame.
Adunni Oluwole was born in Ibadan in 1905 to the family of an Ibadan warrior.
After some family squabbles, her mother moved with her and her siblings to Aroloya, Lagos where they lived close to St. John's church.
Adolphus Howells, the Vicar, contributed to the family's development while they remained in the area.
She lived with Howells, who enrolled her in St. John's School, Aroloya.
She however returned to her mother after her primary education.
From 1925 to 1932, Oluwole took part in leadership and dramatic roles in St. John's church.
As a youth, she wrote a play for the Girl's Guild which was directed by the nationalist Herbert Macaulay.
She went on to establish the first female-owned professional theater in Western Nigeria.
Oluwole soon after became an itinerant preacher.
She vehemently opposed bringing dead bodies into the church for funerals, claiming to have seen a vision from God saying that He was God of the living not the dead.
Her public speaking prowess gained her a vast audience and increased her popularity.
Oluwole's foray into politics began with the general workers strike of 1945; moved by the plight of the poor, she supported the workers, mobilizing women supporters and donating monetary gifts though she was not a rich woman.
She delved into politics in 1954, and founded the Nigerian Commoners Liberal Party.
In 1954, she founded the Nigerian Commoners Liberal Party, the majority of whose members were men.
Barely five months after it was established, it won a seat in Ikirun, Osun North, defeating the NCNC and AG.
In 1955, she went before the Olubadan in Ibadan to air her political views, but she was shut down by Adegoke Adelabu who called her a harlot and threatened to hit her with broomsticks.
She was later banished from Ibadan and relocated to Akure where she continued to spread her anti-independence message.
Oluwole was also an advocate for women's rights and she continuously demanded women's participation in politics in constitutional conferences.
Oluwole was an anti-independence activist and opposed the vote for independence when a date was first proposed in 1956.
Her reasons were that the politicians who were given power abused it and were simply African colonialists.
Her message resonated with the rural people and they came to be known among Yoruba-speaking groups as "Egbe Koyinbo Mailo" which translates to "The White Man Must Not Go".
The party was short-lived as it had to be shut down due to low funding.
She died in 1957 after a brief illness.