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Alvin Goldman was born on 1938 in United States, is an American philosopher (born 1938). Discover Alvin Goldman's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 86 years old?

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Age 86 years old
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Born 1938, 1938
Birthday 1938
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Nationality United States

We recommend you to check the complete list of Famous People born on 1938. He is a member of famous philosopher with the age 86 years old group.

Alvin Goldman Height, Weight & Measurements

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Alvin Goldman Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Alvin Goldman worth at the age of 86 years old? Alvin Goldman’s income source is mostly from being a successful philosopher. He is from United States. We have estimated Alvin Goldman's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
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1938

Alvin Ira Goldman (born 1938) is an American philosopher who is emeritus Board of Governors Professor of Philosophy and Cognitive Science at Rutgers University in New Jersey and a leading figure in epistemology.

1960

(Unlike W.V.O. Quine's version of naturalized epistemology, however, Goldman's retains a traditional focus on questions of justification.) Goldman's view emerged initially as part of the efforts in the 1960s to find a "fourth" condition in response to the Gettier challenge to the account of knowledge as "justified true belief."

1963

Goldman earned his BA from Columbia University and PhD from Princeton University and previously taught at the University of Michigan (1963–1980), the University of Illinois, Chicago (1980–1983) and the University of Arizona (1983–1994).

1967

In his 1967 paper, "A Causal Theory of Knowing", Goldman proposed that knowledge amounts to the true belief appropriately caused by the fact that makes it true.

Later, he claimed knowledge amounts to true belief that is produced by a reliable process.

Goldman has described his "naturalistic" approach to epistemology as splitting "epistemology (individual epistemology, anyway) into two parts...

More recently, Goldman has focused his epistemological efforts on questions of social epistemology, of the different social mechanisms through which knowledge is transmitted in society.

His work in social epistemology has dealt with the law (especially evidence), voting and media, among other topics.

He attempts to provide (in his words) a less radical view of social epistemology than those suggested by cultural theorists and postmodernists under that name.

His approach uses tools of analytic philosophy especially formal epistemology to analyze problems in social knowledge.

Some of this work is summarized in his book Knowledge in a Social World.

Goldman has devoted significant time to showing how research in cognitive science is relevant to a variety of branches of philosophy including epistemology.

Much of this work appears in his books Epistemology and Cognition, Philosophical Applications of Cognitive Science, and Simulating Minds.

1970

Goldman's accounts of knowledge and justified belief, using notions like causation and reliability instead of normative concepts like permissibility and obligation, contributed to a philosophical approach that came to be known in the 1970s as naturalized epistemology.

1994

He joined the Rutgers faculty in 1994 and retired in 2018.

He is married to the ethicist Holly Martin Smith.

Goldman has done influential work on a wide range of philosophical topics, but his principal areas of research are epistemology, philosophy of mind, and cognitive science.

Goldman's early book, A Theory of Human Action (a revised version of his Ph.D. thesis), presents a systematic way of classifying and relating the many actions we perform at any time.

Its influence was broad and can be found in, among other writings, John Rawls's book A Theory of Justice.

Goldman's early work in action theory soon gave way to work in other branches of philosophy, most influentially epistemology.