Age, Biography and Wiki

Adrian Vermeule (Cornelius Adrian Comstock Vermeule) was born on 2 May, 1968 in Cambridge, Massachusetts, United States, is an American legal scholar. Discover Adrian Vermeule's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is he in this year and how he spends money? Also learn how he earned most of networth at the age of 55 years old?

Popular As Cornelius Adrian Comstock Vermeule
Occupation N/A
Age 55 years old
Zodiac Sign Taurus
Born 2 May, 1968
Birthday 2 May
Birthplace Cambridge, Massachusetts, United States
Nationality United States

We recommend you to check the complete list of Famous People born on 2 May. He is a member of famous legal with the age 55 years old group.

Adrian Vermeule Height, Weight & Measurements

At 55 years old, Adrian Vermeule height not available right now. We will update Adrian Vermeule's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
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Who Is Adrian Vermeule's Wife?

His wife is Yun Soo Vermeule

Family
Parents Cornelius Clarkson Vermeule III Emily Vermeule
Wife Yun Soo Vermeule
Sibling Not Available
Children Not Available

Adrian Vermeule Net Worth

His net worth has been growing significantly in 2023-2024. So, how much is Adrian Vermeule worth at the age of 55 years old? Adrian Vermeule’s income source is mostly from being a successful legal. He is from United States. We have estimated Adrian Vermeule's net worth, money, salary, income, and assets.

Net Worth in 2024 $1 Million - $5 Million
Salary in 2024 Under Review
Net Worth in 2023 Pending
Salary in 2023 Under Review
House Not Available
Cars Not Available
Source of Income legal

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Timeline

1968

Cornelius Adrian Comstock Vermeule (, born May 2, 1968) is an American legal scholar who is currently the Ralph S. Tyler Professor of Constitutional Law at Harvard Law School.

Vermeule was born May 2, 1968.

1990

Vermeule graduated from Harvard College in 1990 with an A.B., summa cum laude, in East Asian Languages and Civilizations.

1993

He then attended Harvard Law School, graduating in 1993 with a Juris Doctor, magna cum laude.

Vermeule clerked for judge David Sentelle of the U.S. Court of Appeals for the District of Columbia Circuit from 1993 to 1994 and for Justice Antonin Scalia of the U.S. Supreme Court from 1994 to 1995.

1998

He joined the faculty of the University of Chicago Law School in 1998.

2006

Vermeule became professor of law at Harvard Law School in 2006, was named John H. Watson Professor of Law in 2008, and was named Ralph S. Tyler Professor of Constitutional Law in 2016.

2007

In 2007, Vermeule said about the United States Supreme Court that it should stay away from controversial political matters, such as abortion laws and anti-sodomy statutes and defer to Congress, as the elected representatives of the people, except in extremely obvious cases.

This would require both liberals and conservative to step back and realize that the benefits of such a court would outweigh the drawbacks for both.

Vermeule was thus suggesting "a kind of arms-control agreement, a tacit deal."

Vermeule believes that legal change can only come about through cultural improvements.

2012

He was elected to the American Academy of Arts and Sciences in 2012 at the age of 43.

Vermeule's writings focus on constitutional law, administrative law, and the theory of institutional design.

He has authored or co-authored nine books.

He teaches administrative law, legislation, and constitutional law.

2015

In 2015, Vermeule co-founded the book review magazine The New Rambler.

Vermeule became a contributing editor to Compact in 2022.

2016

He is an expert on constitutional and administrative law, and, since 2016, has voiced support for Catholic integralism.

He has articulated this into his theory of common-good constitutionalism.

In an interview in 2016 after his conversion to Catholicism, Vermeule said,

"I put little stock or faith in the law. It is a tool that may be put to good uses or bad. In the long run it will be no better than the polity and culture in which it is embedded. If that culture sours and curdles; so will the law; indeed that process is well underway and its tempo is accelerating. Our hope lies elsewhere."

2020

On July 24, 2020, Vermeule was appointed to the Administrative Conference of the United States.

A convert to Catholicism, Vermeule has become an advocate of integralism, a form of modern legal and political thought originating in historically Catholic-dominant societies and opposed to the Founding Fathers' ideal of division between church and state.

Integralism in practice gives rise to state order (identifiable as theocratic) in which a religiously-conceived "Highest Good" has precedence over individual autonomy, the value prioritized by American democracy.

Rather than electoral politics, the path to confessional political order in integralist theory is “strategic ralliement,” or transformation within institutions and bureaucracies, that lays the groundwork for a realized integralist regime to succeed a liberal democratic order it assumes to be dying.

The new state would "exercise coercion over baptized citizens in a manner different from non-baptized citizens".

On judicial interpretation, Vermeule believes:

"The central question is not "How, in principle, should a text be interpreted?" The question instead should be, "How should certain institutions, with their distinctive abilities and limitations, interpret certain texts?" My conclusions are that judges acting under uncertainty should strive, above all, to minimize the costs of mistaken decisions and the costs of decision making, and to maximize the predictability of their decisions."

Vermeule is a judicial review skeptic.

Jonathan Siegel has written that Vermeule's approach to the interpretation of law:

"eschews, and attempts to transcend, the main elements of the long-standing debates over methods that courts should use to interpret statutes and the Constitution ... he sees no need to resolve apparently burning questions such as whether courts are bound by what legislatures write, or by what legislatures intend ... For Vermeule, everything comes down to a simple but withering cost–benefit analysis."

In an article in The Atlantic in March 2020, Vermeule suggests that originalism – the idea that the meaning of the American Constitution was fixed at the time of its enactment, which has been the principal legal theory of conservative judges and legal scholars for the past 50 years, but which Vermeule now characterizes as merely "a useful rhetorical and political expedient" – has outlived its usefulness and needs to be replaced by what he calls "common-good constitutionalism".

Under this theory of jurisprudence, according to writer Eric Levitz, the moral values of the religious right would be imposed on the American people whether they, as a whole, believe in them or not.

Vermeule's concept of common-good constitutionalism is:

"based on the principles that government helps direct persons, associations, and society generally toward the common good, and that strong rule in the interest of attaining the common good is entirely legitimate. ... This approach should take as its starting point substantive moral principles that conduce to the common good, principles that officials (including, but by no means limited to, judges) should read into the majestic generalities and ambiguities of the written Constitution. These principles include respect for the authority of rule and of rulers; respect for the hierarchies needed for society to function; solidarity within and among families, social groups, and workers’ unions, trade associations, and professions; appropriate subsidiarity, or respect for the legitimate roles of public bodies and associations at all levels of government and society; and a candid willingness to 'legislate morality –indeed, a recognition that all legislation is necessarily founded on some substantive conception of morality, and that the promotion of morality is a core and legitimate function of authority.

Such principles promote the common good and make for a just and well-ordered society."

Vermeule specified that common-good constitutionalism is "not tethered to particular written instruments of civil law or the will of the legislators who created them."

However, the determination of the common good made by the legislators is instrumental insofar as it embodies the background principles of the natural law.

In other words, while the legislative intent is not per se controlling, positive law always seeks to put into effect natural law principles, and the intended principles behind the positive law are controlling.

In that vein, he also says that "officials (including, but by no means limited to, judges)" will need "a candid willingness to 'legislate morality'" in order to create a "just and well-ordered society."